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Alphabetical    [«  »]
obedient 3
obeisance 1
obey 1
object 29
objective 14
objectively 2
objectivity 1
Frequency    [«  »]
30 take
29 indeed
29 name
29 object
29 original
28 before
28 first
Daisetz Teitaro Suzuki, D.Litt.
Manual of Zen Buddhism

IntraText - Concordances

object

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1 Pref | Manual has been compiled. The object is to inform the reader 2 3, 3 (1) | Dharma, that is, the object of manovijnana, thought, 3 3, 3 (1) | thought, as form (rupa) is the object of the visual sense, sound 4 3, 3 | known as a chaitya, the object of worship and obeisance, 5 3, 4, XXXVII| Dhyana with Suchness for its object, and (4) the Dhyana of the 6 3, 4, XXXVII| Dhyana with Tathata for its object? When [the Yogin recognizes 7 3, 4, XXXVII| Dhyana with Tathata for its object.~What, Mahamati, is the 8 3, 4, XXXVII| Dhyana with Tathata for its object, and the pure Dhyana of 9 3, 5 | empirical mind, for it is not an object of intellectual discrimination.~ 10 3, 5 | discoverable as an individual object or idea, objective or subjective; 11 3, 5 | opposition of subject and object. As we cling to it as having 12 3, 5 | you endeavour to explain object by subject and subject by 13 3, 5 | by subject and subject by object, you create a world of an 14 4, 2 | subject is quieted when the object ceases,~The object ceases 15 4, 2 | when the object ceases,~The object ceases when the subject 16 4, 2 | subject is quieted.~13. The object is an object for the subject,~ 17 4, 2 | quieted.~13. The object is an object for the subject,~The subject 18 4, 2 | subject is a subject for the object:~Know that the relativity 19 4, 4 | Dharma-body is, there is not an object [to be known as such],~The 20 4, 4 | pointing finger for the object pointed;~When the finger 21 4, 5 | who run after an outward object, they are the farthest away [ 22 4, 6 (2) | full of defilements. The object of Buddhism is to have all 23 4, 6 | is making it a particular object of thought. There is only 24 4, 6 | distinction between this object and that. This pure Mind, 25 4, 6 | that there is a particular object known as a mind which they 26 6, 1 | honoured one" as its main object of worship: for instance, 27 6, 2 | his twelve vows. The main object of his appearance among 28 6, 2 | period he was quite a popular object of worship, and we find 29 6, 4 | is not such a universal object of respect in the Zen monastery.~


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