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 1  Pref              |       leisure hours, and what objects of worship he has in the
 2     3,      1  (4) |       concrete and particular objects, it is not in itself definable.
 3     3,      1  (5) |    apprehension of dharma, or objects of thought.~
 4     3,      1      |  sound, colour, taste, touch, objects; no Dhatu of vision,7 till
 5     3,      1  (6) |  external world, which become objects of the six senses.~
 6     3,      4      |    entire world of individual objects depends for its value. To
 7     3,      4      |      and hear and think of as objects of the vijnanas are what
 8     3,      4, XXIV|      its function by grasping objects by means of the sense-organs,
 9     3,      4, XXIV|     as real; while a world of objects and bodies is manifested
10     3,      4, XXXV| multitudinousness of external objects, cling to the notions of
11     3,      5      |      this world of particular objects.~This Mind-essence is variously
12     3,      5      |      he other hand, all these objects and thoughts are in~t" the
13     3,      5      |     past we are running after objects, not knowing where our Self
14     3,      5      |      world does not come from objects, nor from the senses; nor
15     3,      5      |     becomes one of particular objects and ceases to be what in
16     4,      1      |      overwrapping of external objects and false thoughts. When
17     4,      2      |       When we pursue external objects, we lose the reason.~The
18     4,      2      |      themselves to particular objects.~It is their own mind that
19     4,      3      |     nature contains in it all objects; hence it is great. All
20     4,      3      |        hence it is great. All objects without exception are of
21     4,      3      |       world, no multitudinous objects would ever be in existence.
22     4,      3      |   Therefore, we know that all objects rise originally because
23     4,      3      |   know that all multitudinous objects are every~one of them in
24     4,      4      |      in a world of senses and objects.~48. The Tathagata is interviewed
25     4,      4      |       is clear enough, but no objects are here to be seen,~Not
26     4,      6      |      distinguished from other objects]. As soon as you raise a
27     4,      8, 2   |     with all the ten-thousand objects in it;~If anyone should
28     6,      3      |     into one of the favourite objects of his artistic imagination.~