Part, Chapter, Paragraph

 1     1,      8        |        ever-blessed, autonomous, and free from defilements.~Every
 2     1,     10        |              keep on its quiet life, free from disturbances.~And the
 3     3,      2        |            views the world in truth, free from defilement, with knowledge
 4     3,      3        |         Because all these beings are free from the idea of an ego,
 5     3,      3        |           being, or a soul; they are free from the idea of a dharma
 6     3,      3        |             They are Buddhas who are free from all kinds of ideas."~
 7     3,      4, LXVIII|          views at every stage as are free from all the signs of self-discrimination;
 8     3,      4, LXVIII|     accordance with their needs, and free them from the dualistic
 9     3,      4, LXVIII|           like a dream and Maya, and free them also from the false
10     4                |             of the Zen Goroku is the free use of colloquial expressions
11     4,      1        |              with the Reason itself, free from conceptual discrimination;
12     4,      1        |       sentient beings, because it is free from the stain of being;
13     4,      1        |              no 'self' because it is free from the stain of selfhood."
14     4,      2        |           the Way,~Calm and easy and free from annoyance;~But when
15     4,      3        |           insight into this truth is free from thoughts, from recollections,
16     4,      6        |            to a spiritual man who is free from mind-attachment' than
17     4,      6        |             an Oriental idea. "To be free from mind-attachment" is
18     4,      6        |         quarters. Why? Because to be free from mind-attachment means
19     4,      6        |          mind-attachment means to be free from all forms of imagination.~
20     4,      6        |          checked. Suchness, as it is free both from activity and passivity,
21     4,      6        |              state of mushin ("being free from mind-attachment").~
22     4,      6        |    mind-attachment").~When a mind is free from all form, it sees into [
23     4,      6        |         Dharma is perfectly even and free from irregularities. By
24     4,      6        |        conditioning, you will become free from cherishing imagination,
25     4,      7, 3     |            shorn of imaginations and free from conceptualism. In those
26     4,      7, 3     | discrimination, you cannot expect to free people from their bondage
27     4,      7, 4     |            the heavens! [--Perfectly free is the working of Truth.--
28     4,      8  (1)   |             become truly poor and as free from his creature will as