Part, Chapter, Paragraph

 1     1,      5     |        prevails infinite wisdom of absolute identity. We now prostrate
 2     1,      9     |     essentially as the creation of Absolute Mind.~Adoration to the Buddhas
 3     2,      3     |         which is reality-limit and absolute purity!~O one who is pure
 4     3,      1  (4)| nothingness", but rather means the Absolute, or something of transcendental
 5     3,      1  (4)|      appropriately rendered by the Absolute. When the sutra says that
 6     3,      1  (4)|            to be attributed to the Absolute; while it is immanent in
 7     3,      4     |          an uncouth term. It means absolute mind, to be distinguished
 8     3,      4     |        exists is Mind, which being absolute knows no second. All that
 9     3,      4     |         and of the Mind-only.~This absolute Mind is also called in the
10     3,      5     |        Manjusri is Manjusri; he is absolute as he is; he is neither
11     3,      5     |       start from the truth of this absolute identity, and this is no
12     3,      5     |           dependent on them. It is absolute Emptiness, sunyata, and
13     3,      5     |         from not understanding the absolute nature of the purity of
14     3,      5     |           we cling to it as having absolute value, a world of topsyturviness
15     4,      2  (2)|             but what may be called absolute mind, or Mind.~
16     4,      2     |            1. This means: When the absolute oneness of things is not
17     4,      2     |           They all enter into this Absolute Reason.~27. This Absolute
18     4,      2     |          Absolute Reason.~27. This Absolute Reason is beyond quickening [
19     4,      3     |            with the title, "On the Absolute"2~There is nothing true
20     4,      3  (3)|                       That is, the Absolute refuses to divide itself
21     4,      3  (1)|            or "limiting". When the absolute moves, a dualistic interpretation
22     4,      3  (2)|          into the Immovable or the Absolute.~~Where there is an all-sided
23     4,      4     |         goes, is the Buddha in his absolute aspect;~The five aggregates (
24     4,      5     |           out of his meditation of absolute quietude].~"'Going astray'
25     4,      7  (2)|           so that he can reach the absolute ground of all things.~
26     4,      7, 3  |            of his study of Zen, in absolute nakedness with no trumpery
27     4,      8, 1  |           goes beyond the stage of absolute emptiness where Seikyo's