Part, Chapter, Paragraph

 1     1,     11       |          interfusion [of all the senses],~So that every one of them
 2     3,      1  (2)  |          what we get through our senses; samjna corresponds to thought
 3     3,      1  (5)  |           etc., refer to the six senses. In Buddhist philosophy,
 4     3,      1  (6)  |        become objects of the six senses.~
 5     3,      1  (7)  | existence, which include the six senses (indriya), the six qualities (
 6     3,      4, XVIII|      further annihilation of the senses and their fields. They are
 7     3,      5       |        make up this world of the senses are fulfilled: we see, we
 8     3,      5       |       from objects, nor from the senses; nor is it mere accident;
 9     3,      5       |     sanctuary, where all the six senses are merged in one. Let the
10     3,      5       |          distinctions of the six senses will thereby be effaced;
11     3,      5       |    particularizing agents called senses. If it is sought outside
12     4,      4       |      dreamers lost in a world of senses and objects.~48. The Tathagata
13     4,      5       |       the functioning of the six senses, all their doings are of
14     4,      6       |          beyond a world of their senses and thoughts, all their
15     4,      6       |       significance. But when the senses and thoughts are annihilated,
16     4,      6       |          with the working of the senses and thoughts, only it does
17     4,      6       |      build up your views on your senses and thoughts, do not carry
18     4,      6       |       understanding based on the senses and thoughts; but at the
19     4,      6       |          the Mind away from your senses and thoughts, do not grasp
20     4,      6       |         Dharma by rejecting your senses and thoughts. When you are
21     4,      8, 2    |         way through his deluding senses. His home is receding farther
22     4,      8, 2    |    origin of things, and all his senses are in harmonious order.