Part, Chapter, Paragraph

 1     3,      2        |      thoroughly pure and holy and is really a refuge and protector in
 2     3,      3        | going-and-coming for once', there is really no going-and-coming here,
 3     3,      3        |          means 'not-coming' there is really no not-coming and therefore
 4     3,      3  (1)   |              that the second part is really a repetition of the first,
 5     3,      4        |              illusion, and that what really exists is Mind, which being
 6     3,      4, LXVIII|              and non-existence. [But really] Mahamati, there are no
 7     3,      5        |             under restraint, one can really practise meditation from
 8     4,      1        |             body suffers, and nobody really knows what peace is. Because
 9     4,      3  (2)   |             teaching;~Where there is really no such concordance,~Keep
10     4,      3  (2)   |            within yourself.~There is really nothing to argue about in
11     4,      4        |     no-thought? and who not-born?~If really not-born, there is no no-birth
12     4,      4        |          gaining merit,~For they are really my good friends;~When I
13     4,      4        |              no-forms,~Such is to be really called a Kwanjizai (Avalokitesvara)~
14     4,      6        |         realization and yet there is really nothing attained. It is
15     4,      6        |    enlightenment, and that if he had really something attained, Buddha
16     4,      7, 5     |            who is not at all deaf is really deaf in his ears. The most
17     5,      3        |            if their thoughts are not really dwelling on the mysterious
18     5,      6        |              is no-nature,~They have really gone beyond the ken of sophistry.~
19     6,      5        |         Shotoku Taishi (574-622) was really one of the most remarkable