Part, Chapter, Paragraph

 1     1,      9  (1)   | dharanis are, it is devoid of sense from the human point of
 2     1,     11  (1)   |   calling on us to purify our sense of hearing, whereby a spiritual
 3     3,      1  (2)   |       thought in its broadest sense, or that which mind elaborates;
 4     3,      1  (4)   |     nor immaculacy, etc., the sense is: no limiting qualities
 5     3,      3  (1)   |      the object of the visual sense, sound that of the auditory
 6     3,      3  (1)   |    sound that of the auditory sense, odour that of the olfactory
 7     3,      3  (1)   |   odour that of the olfactory sense, and so forth.
 8     3,      3        |       this sutra full of deep sense. Such a sutra has never
 9     3,      4, XXVIII|       Tathagata-garbha in the sense, Mahamati, that it is emptiness,
10     3,      5        |    enter through the auditory sense as was the case with Kwannon
11     3,      5        |       comes from the auditory sense as his name implies. It
12     4,      2  (2)   |       else, though not in the sense of being logical or philosophical,
13     4,      4        |       non-emptiness loses its sense;~The twenty forms of Emptiness