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| Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances (Hapax - words occurring once) |
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1 6, 4 (1) | Training of the Zen Monk, p. 106.~
2 4, 7, 3 | master Goso (Wu-tsu, died 1104) had this to say: "Here
3 4, 4 (4) | meditations, see op. cit., VII, 122 ff.~
4 5 | JAPANESE ZEN MASTERS~Dai-o (1235-I308), Daito (1282-1336),
5 5, 4 | was in the Shogen period (1259) that our forefather venerable
6 5 | Myoshinji, both Kyoto. Muso (1273-1351) who followed another
7 5 | 1282-1336), and Kwanzan (1277-1360) are the three outstanding
8 5 | Dai-o (1235-I308), Daito (1282-1336), and Kwanzan (1277-
9 5 | 1235-I308), Daito (1282-1336), and Kwanzan (1277-1360)
10 5 | both Kyoto. Muso (1273-1351) who followed another lineage
11 5 | 1336), and Kwanzan (1277-1360) are the three outstanding
12 4, 8, 1 | the preface by Chu-hung, 1585, has ten pictures, each
13 5 | Saga, near Kyoto. Hakuin (1685-1768) is the father of modern
14 5 | near Kyoto. Hakuin (1685-1768) is the father of modern
15 Forew | University, Kyoto, was born in 1870. He is probably now the
16 Forew | Samurai (Luzac and Co., 1913) nothing was known of Zen
17 Forew | of The Eastern Buddhist (1921-1939), until the publication
18 3, 4 | text edited by Bunyu Nanjo, 1923.~
19 Forew | Zen Buddhism (Volume I) in 1927.~Dr. Suzuki writes with
20 3, 4 | my English translation (1932) of the original Sanskrit
21 Pref | TEITARO SUZUKI~Kyoto~August 1935~
22 Forew | The Eastern Buddhist (1921-1939), until the publication
23 Forew | Out of print in England by 1940, and all remaining stocks
24 Forew | three-quarters of Tokyo in 1945. When, therefore, I reached
25 Forew | therefore, I reached Japan in 1946, I arranged with the author
26 Forew | Buddhist Society, London~1948~
27 4, 7, 2 | even for three thousand 1i.]~"Those who are blind fail
28 4, 4 (3) | translation, Chap. VIII, pp. 203-221.~
29 4, 2 | with them once for all!~21. If an eye never falls asleep,~
30 4, 4 (3) | translation, Chap. VIII, pp. 203-221.~
31 4, 7 (1) | Zen Essays, Series II, p. 237 et seq.~
32 3, 3 | he was together with 1,250 great Bhikshus. When the
33 4, 4 | found in union with theirs.~33. In one stage are stored
34 4, 4 | relation to my inner Light.~34. [This inner Light] is beyond
35 4, 4 | obstructions whatever before it.~35. Should someone ask me what
36 4, 4 | knows not its whereabouts.~36. 1 have been disciplined
37 4, 4 | proclaimed by the Buddha.~37. Mahakashyapa was the first,
38 4, 4 | minds came to see the Light.~38. Even the true need not
39 4, 4 | remains absolutely the same.~39. The mind functions through
40 4, 4 | evils like a piece of brick!~41. The mind is the author
41 4, 4 | Tathagata-wheel of the good Dharma.~42. There are no inferior trees
42 4, 4 | not fly in the vicinity.~43. It is only their own cubs
43 4, 4 | nihilism or positivism.~45. "No" is not necessarily "
44 4, 4 | while alive falls into hell.~46. Since early years I have
45 4, 4 | years to no end whatever.~47. When the notion of the
46 4, 4 | the past debts contracted.~49. A royal table is set before
47 6, 5 | Zenne Daishi (Shan-hui), 493-564, was a contemporary
48 4, 4 | living in another world.~50. The doctrine of fearlessness
49 4, 4 | the Tathagata's teaching.~51. Anciently, there were two
50 4, 4 | before the blazing sun.~52. The power of incomprehensible
51 4, 4 | thousands of kotis of kalpas.~53. He is the Dharma-king deserving
52 4, 4 | correspondence [with it].~54. As to seeing it, the seeing
53 4, 4 | are flashes of lightning.~55. However rapidly revolves
54 4, 4 | how can the beetle stand?~56. The great elephant does
55 6, 5 | Zenne Daishi (Shan-hui), 493-564, was a contemporary of Bodhidharma.
56 6, 5 | Buddhism".~Shotoku Taishi (574-622) was really one of the
57 6, 5 (2) | Introduction to Zen Buddhism, p. 58.~
58 4, 2 (2) | Sosan in Japanese). Died 606 C.E. Mind = hsin. Hsin is
59 6, 5 | Buddhism".~Shotoku Taishi (574-622) was really one of the most
60 4, 3 (1) | 1934. Hui-neng = Yeno, 637-712.
61 4, 5 | Ma-tsu (-788) and Shih-t'ou (700-790). The latter had his
62 3, 5 | translated by Paramiti in 705, and this is the one used
63 4, 3 (1) | 1934. Hui-neng = Yeno, 637-712.
64 4, 5 | then went to Hsing-ssu (-740), of Chi-chou and studied
65 4, 5 | 788) and Shih-t'ou (700-790). The latter had his monastery
66 4, 7 (1) | Hsuan-sha, 835-908. The following is a
67 4, 6 (1) | Ki-un in Japanese, died 850~
68 4, 7 (1) | Hsuan-sha, 835-908. The following is a literal
69 4, 7, 3 | to Ummon (Yun-men, died 949) and asked him about Gensha'
70 4, 7, 3 | on, Hogen (Fa-yen, died 958) made this statement: "When
71 4, 3 | things and good things, it abandons them not, nor is it contaminated
72 1 | which are known as chieh, an abbreviation of chieh-t'o, or as chieh-sang,
73 1, 9 (6) | Freed-from-fear" (abhayankara).~
74 4, 4 (3) | The Abhidharmakosa, VIII, gives an explanation
75 4, 8, 2 | Over the furnace burning ablaze, not a flake of snow can
76 1, 9 | they shall all leave their abodes of darkness and be born
77 4, 2 | If the Mind retains its absoluteness,~The ten thousand things
78 3, 1 (1) | the World-honoured One was absorbed in a Samadhi (Meditation)
79 4 | one's direct experience, abstraction is too inane for the mind
80 3, 5 | India. It treats of highly abstruse subjects. Below is a synopsis
81 4, 6 | there in perfection, and in abundance, and nothing is at all wanting
82 1, 9 (3) | Abundant-in-jewel" (prabhutaratna).~
83 4, 4 | is beyond both praise and abuse,~Like unto space it knows
84 4, 3 | great ocean, and the ocean accepting all the waters fuses them
85 3, 5 | of the Yogin. The mirror accepts them all and yet there are
86 3, 5 | the senses; nor is it mere accident; nor is it an illusion.
87 3, 4, LXVIII| which is procreative and is accompanied by joy and greed; closely
88 4, 5 | monastery. Only a strong man can accomplish such a feat."~ ~A monk asked: "
89 4, 7, 2 | folded.--"Benefiting" already accomplished!--"He then struck."]~A monk
90 4, 4 (1) | manner, while the asamskrita accomplishes nothing. Of this class are
91 3, 4, XXXVII| sake of all beings to the [accomplishment of] incomprehensible works,
92 5 | was versatile in artistic accomplishments. There are many noted gardens
93 3, 4, XXVIII| of supreme enlightenment. Accordingly, Mahamati, the Tathagatas
94 3, 2 | think? Is not the merit accumulated by such a man very great?~
95 4, 4 | ignorance] has been since of old accumulating on the mirror never polished,~
96 3, 3 (2) | literature. Those who are not accustomed to this kind of reasoning
97 6, 2 | Bodhisattvas is enshrined in his ace: Monju (Manjusri), Fugen (
98 4, 5 | a finger said, "My head aches today and I am unable to
99 4, 6 | is Buddha and attempt an achievement by means of a discipline
100 4, 4 | are not mine?~All my past achievements have been efforts vainly
101 3, 3 | know that such a person achieves the highest, foremost, and
102 4, 5 | Before quoting Ma-tsu, let me acquaint you with some of Shih-t'
103 3, 4, XXIV | ageless. When a definite acquisition is obtained regarding aspect
104 4, 5 | the victims. He probably acted quite decisively and convincingly
105 3, 1 (1) | follows: [The Tibetan has this additional passage: "Adoration to the
106 3, 3 | respectfully folding his hands, addressed the Buddha thus:~"It is
107 4, 6 | enlightenment; for so long as you adhere to this way of understanding,
108 5, 2 | night of giving you strong admonitions on this point. Now, on the
109 4, 8, 2 | and deaf, and without much ado;~Sitting in the hut, he
110 1 | sutras. Chinese scholars have adopted this word for their Versified
111 2, 2 | blue-necked one known as the noble adorable Avalokitesvara! It means
112 3, 4, XXIV | shape of a lotus and is adorned with various sorts of jewels
113 4, 1 | he has to struggle with adverse conditions: "During the
114 5, 2 | monks!~This is the motherly advice of Nampo;1 old monk-mendicant
115 3, 5 | derangements, and the Yogin is advised to guard himself against
116 3, 5 | circumstances. The Buddha advises that our real position ought
117 3, 1 (4) | to be empty, they are not advocating a nihilistic view; on the
118 4, 6 | all their discipline of aeons would not enable them to
119 4, 8, 1 | existence;~Every worldly affair is a Buddhist work,~And
120 4, 1 | which by reason of causation affect my present~life. When the
121 4, 8, 2 | the man has never been affected by defilement. He watches
122 6, 2 | all the intellectual and affectional entanglements in order to
123 4, 4 | the power of Mahaprajna;~Affirm it or negate it as you like-it
124 3, 5 | make any statements either affirmative or negative, it is no more
125 4, 4 | this is what the Buddha affirms;~If you go on gathering
126 | afterwards
127 3, 4, XXIV | definite cognition of the ageless. When a definite acquisition
128 3, 4, XXIV | thus there is no creating agent in them, Mahamati, the Skandhas
129 3, 5 | of those particularizing agents called senses. If it is
130 3, 4, XXIV | ego-substance, being no more than an aggregation of the Skandhas, and subject
131 3, 5 | good or bad, true or false, agreeable or disagreeable. We are
132 3, 4 | realise this truth is the aim of the Buddhist life.~By "
133 3, 1 (2) | scientific interest; it aims at saving us from the idea
134 4, 4 | spirit is transparent, his airs are naturally elevated,~
135 6, 2 | Kshitigarbha), or sometimes Kokuzo (Akasagarbha).~Monju and Fugen generally
136 3, 2 (2) | Bodhisattva Akshayamati in Sanskrit, that is, Bodhisattva
137 Forew | as The Spirit of Zen by Alan Watts (Murray), and the
138 3, 3 | is neither frightened nor alarmed nor disturbed, you should
139 4, 4 | Essence asserts its truth.~40. Alas! this age of degeneration
140 4, 8, 2 | All day long he is on the alert almost unconscious of what
141 5, 5 | may think he is lacking in all-embracing love, but the main thing
142 3, 1 | Mantram, which is capable of allaying all pain; it is truth because
143 3, 1 (10) | The allusion is of course to the Fourfold
144 6, 1 | intellectual background to its already-existing beliefs.~Perhaps it is only
145 4, 6 | drive each other out and alternately prevail, but space itself
146 3, 5 | is proved by the case of Amanda, who being enticed by the
147 3, 2 | Mahoraga-, Manushya-, or Amanushya-form, the Bosatsu will manifest
148 6, 5 | Zen masters to try their amateurish brush. Kwannon is perhaps
149 3, 2 | shells, cornelian, coral, amber, pearls, and other precious
150 3, 2 | people in the assembly, amounting to 84,000 in number, cherished
151 1, 9 (1) | bhave, amritavikrante, amrita-vikranta-gamine, gaganakirtikare! Svaha!~"
152 1, 9 (7) | Nectar-king" (amritaraja).~
153 1, 9 (1) | Tadyatha, amritodbhave, amritasiddhe, (?)-bhave, amritavikrante,
154 1, 9 (1) | amritasiddhe, (?)-bhave, amritavikrante, amrita-vikranta-gamine,
155 1, 9 (1) | mitabhaya tathagataya! Tadyatha, amritodbhave, amritasiddhe, (?)-bhave,
156 6, 1 | Kasho (Mahakashyapa) and Anan (Ananda). Sakyamuni is here
157 3, 3 | time the Buddha stayed at Anathapindaka's Garden in the grove of
158 3, 2 | thousand chiliocosms come and annoy a man, they may hear him
159 4, 2 | Calm and easy and free from annoyance;~But when your thoughts
160 3, 2 | are suffering all kinds of annoyances, hearing of this Kwanzeon
161 3, 4 | and as a result we are annoyed on all sides. To turn away
162 6, 1 | and elaborate rituals are annually performed at all the main
163 3, 4, XXIV | of the same character and anointed like the son of the Cakravarti
164 4, 8, 2 | another follows, and then another-an endless train of thoughts
165 4, 3 | enlightenment (bodhi). When your antecedent thought is confused yours
166 4, 6 | of Enlightenment." Being anxious about our not believing
167 | anyone
168 3, 4 | Ordinarily, all our cognitive apparatus is made to work outwardly
169 4, 3 | like a phantom, like an apparition. The Dharmakaya of the Yogin
170 2 | exclamations. The invocation is an appeal to the higher powers, and
171 4 | of China. As long as Zen appeals to one's direct experience,
172 4, 5 | asked one day when Ma-tsu appeared in the pulpit: "Here is
173 4, 4 | poisons (klesa) are like foams appearing and disappearing as it so
174 4, 5 | sacrificing bulls in order to appease the wrath of the evil spirits
175 3, 1 (1) | been preached by you, it is applauded by Tathagatas and Arhats.
176 4, 6 | measurement; no concepts are applicable here.~This One Mind only
177 4, 4 | efforts vainly and wrongly applied-I realize it fully now,~I
178 4, 7, 4 | ears!--There is no way to appreciate the greatest merit.--Deaf
179 5, 2 | this road is the essence of appreciating what they have done for
180 3, 1 (5) | special sense-organ for the apprehension of dharma, or objects of
181 4, 6 | to it. "Unconsciousness" approaches it, but the connotation
182 3, 1 (4) | Sunyata may thus often be most appropriately rendered by the Absolute.
183 3, 1 (1) | from the Samadhi and gave approval to the Great Bodhisattva
184 4, 4 | to mere discipline,~He is apt, indeed, to take an enemy
185 3, 3 (1) | Samadhi of non-resistance. Arana also means a forest where
186 3, 3 | those who have attained Aranasamadhi,1 that I am the foremost
187 4, 4 | the mountains, thick the arboreous shades, and under an old
188 5, 2 | extends only over a limited area of the earth compares with
189 4, 3 (2) | about in this teaching;~Any arguing is sure to go against the
190 4, 2 | one-sided and prejudiced view arise?~15. The Great Way is calm
191 3, 2 | Or if surrounded by an army of enemies a man is threatened
192 Forew | reached Japan in 1946, I arranged with the author for the
193 4, 5 | Shih-t'ou asked a monk newly arrived: "Where do you come from?"~"
194 4, 5 | flattery, self-conceit, arrogance, and other evil passions,
195 4, 3 | reached". When the meaning (artha in Sanskrit) is understood,
196 4, 4 | discrimination and there are artificialities and falsehoods;~When the
197 4, 8, 2 | use of himself [which is artificiality]. The waters are blue, the
198 4, 7, 5 | true dumbness, each in its artless and effectless aspect.~"
199 4, 4 | With all their magical arts the elves gape to no purpose.~
200 3, 4 | function of "noble wisdom" (aryajnana). But as a matter of experience,
201 3, 5 | functions of an empirical mind as- well as in all the phenomena
202 3, 3 | thousands of myriads of asamkhyeyas of Buddhas have they planted
203 3, 3 | category known as non-doing (asamskara), and yet they are distinct
204 6, 4 | where the severest kind of asceticism is supposed to prevail,
205 3, 5 | are beings who turn into ascetics or heavenly beings.~19.
206 3, 5 | illumining Essence. Nor can one ascribe to it "spontaneous activity",
207 5, 4 | country of ours is to be ascribed to the merit of our venerable
208 4, 2 (1) | I.e. Tat tvam asi.
209 3, 5 | Rahula to strike the bell and asks the assembly what they hear.
210 4, 2 | 21. If an eye never falls asleep,~All dreams will by themselves
211 6, 1 | our religious life has two aspects--the experience itself and
212 3, 5 | whereby he is . constantly assailed by hallucinations of various
213 3, 1 (1) | together with the whole assemblage, and the world of Gods,
214 3, 5 | which are always ready to assert themselves in the Tathagata-garbha.~
215 3, 4, XXXV | imagining being and non-being, assertion and refutation; and hell
216 3, 5 | asserted nor to be negated. All assertions and negations start from
217 Forew | we therefore secured the assistance of Rider and Co., who, backed
218 4, 8, 1 | unto himself,~In whatever associations he is found he moves leisurely
219 6, 4 | special class of the gods who assume a form of wrath.2~Sambo
220 4, 6 | sentient being. When Mind assumes the form of a sentient being,
221 1, 8 (1) | Kwannon, one's health is assured for doing good not only
222 3, 4, XXXV | reflect, for I will tell you.~Assuredly, said Mahamati the Bodhisattva-Mahasattva,
223 3, 2 | Naga-, Yaksha-, Gandharva-, Asura-, Garuda-, Kinnara-, Mahoraga-,
224 3, 4 | a sudden", according to Asvaghosha.~To understand what this
225 4, 1 | this: There is no self (atman) in whatever beings are
226 4, 8, 2 | willow-lined bank,~In the hazy atmosphere the meadow grass is seen
227 3, 2 | directions.~If a man is attacked by venomous snakes and scorpions
228 4, 6 | without possessions, without attainments, without dependence, without
229 5, 4 | Throughout the many years of attendance Daito never laid himself
230 4, 5 | flat floor. He said to his attendant monk, "My body subject to
231 5, 4 | the capital; personally attending on him, he was in close
232 3, 3 | them well. But now listen attentively and I will tell you. In
233 4, 6 | not loathe them. A mental attitude Of this nature is that of
234 3, 5 | substance of which it is an attribute. If the Essence is anything
235 3, 1 (4) | limiting qualities are to be attributed to the Absolute; while it
236 6, 1 | and love, the two ruling attributes of the highest Reality,
237 6, 4 | is often found among the audience of a saintly priest, and
238 3, 4, XXVIII| to be eternal, permanent, auspicious, and unchangeable. Is not
239 3, 2 (1) | according to some Japanese authorities, originally to have been
240 1, 8 | eternal, ever-blessed, autonomous, and free from defilements.~
241 4, 7, 5 | leaves fall, I know it is the autumn; when the flowers bloom,
242 3, 5 | Learning is not of much avail in the study of Buddhism
243 4, 2 | self-contradiction. The philosophy of Zen avoids the error of one-sidedness
244 3, 4, XVIII | their fields. They are not aware, Mahamati, of the fact that
245 Forew | wherewith to describe a state of awareness which lies indeed "beyond
246 3, 2 | O Mujinni, such is the awe-inspiring spiritual power of Kwanzeon
247 3, 5 | Pravesha (entrances), twelve Ayatana (seats), and eighteen Dhatu (
248 Forew | assistance of Rider and Co., who, backed by the vast resources of
249 6, 4 | god. He carries a large bag over his shoulder and stands
250 4, 4 (2) | The fivefold power (bala): (1) Faith, (2) Energy, (
251 6, 4 | shoulder and stands on rice bales. Though his phallic origin
252 1, 9 | somoko!~Namu samanda motonan, ban!1~Adoration to Hoshin2 the
253 2, 3 | Sugata, with an immortal baptism which consists of the best
254 2, 3 | five paths of existence!~Baptize us, O Sugata, with an immortal
255 6, 1 | shrine, and the ceremony of baptizing the baby with sweet tea
256 4, 7, 4 | in the gatha."I~An iron bar without a hole! [--Coming
257 4, 5 | strongly stirred against a barbarous custom which was practised
258 4, 8, 2 | converted into Buddhas.~Bare-chested and bare-footed, he comes
259 4, 8, 2 | Buddhas.~Bare-chested and bare-footed, he comes out into the market-place;~
260 3, 3 | assembly, rose from his seat, bared his right shoulder, set
261 3, 2 | rose from his seat, and, baring his right shoulder, turned,
262 4, 7, 1 | crushed to pieces so that the barricades even when they are of golden
263 3, 5 | smells, and feels. All the barriers between the Sensory functions
264 4, 8, 2 | last wall is still left barring his homeward walk.~ ~10.
265 3, 3 (1) | consciousness, is one of the basic doctrines of Buddhism, Mahayana
266 6, 3 | enshrined in a niche in the bath-room attached to the Meditation
267 3, 2 | as hells, evil spirits, beastly creatures, etc., and the
268 4, 4 | Dharma-thunder to roar, he beats the Dharma-drum,~He raises
269 5, 4 | never laid himself on a bed for sleep. He reminds us
270 3, 2 | and drink, clothing and bedding and medicine, what do you
271 4, 4 | whose wheels how can the beetle stand?~56. The great elephant
272 6, 5 | the form of a miserable beggar at Kataoka Yama, near Nara.
273 3, 3 | city of Sravasti, where he begged for food. Having finished
274 3, 3 | food. Having finished his begging from door to door, he came
275 4, 6 | Buddhahood]; but since the begnningless past there is no Buddha
276 4, 1 | property, and they never begrudge, they never know what an
277 4, 8, 2 | hoofs!~ ~2. Discipline Begun~I am in possession of a
278 3, 4, LXVIII| the Transformation Body, behave ourselves with effortlessness
279 6, 1 | chiliocosm, and all the living being--even matter is not dead
280 3, 2 | those innumerable numbers of beings--hundred-thousands of myriads
281 4, 1 | firmly holds on to this belief and never moves away therefrom.
282 6, 1 | to its already-existing beliefs.~Perhaps it is only in the
283 4, 1 | befall me, and I will never bemoan or complain. The Sutra teaches
284 4, 7, 2 | the wind blows, the grass bends.--Ch'ua!]~When the monk
285 3, 4, XXXVII| stroke the head of this benefactor.~
286 2, 2 | far-causing one, hail!~To the beneficient one referred to in this
287 3, 2 | Bosatsu, they will derive benefits unfailingly from this. Therefore,
288 | Besides
289 5, 2 | all the kindly feelings bestowed upon him by his predecessors?
290 6, 3 | shelter in the premises.~Bhadrapala is one of the sixteen Arhats
291 1, 9 (1) | amritodbhave, amritasiddhe, (?)-bhave, amritavikrante, amrita-vikranta-gamine,
292 3, 2 | saved by his assuming a Bhikshu-form, or a Bhikshuni-, or an
293 3, 2 | form of a Bhikshu, or a Bhikshuni, or an Upasaka, or an Upasika,
294 3, 2 | assuming a Bhikshu-form, or a Bhikshuni-, or an Upasaka-, or an Upasika-form,
295 Forew | moreover, as a chronological bibliography of books on Zen in English
296 1, 11 (1) | Kwannongo while striking the big bell, which is done three
297 1, 9 | Omirito,~Shitabomi,~Omirito bigyaratei,~Omirito bigyarato gyamini,~
298 1, 9 | Omirito bigyaratei,~Omirito bigyarato gyamini,~Gyagyano shitogyari,~
299 3, 2 | equal in number to sixty-two billion times as many as the sands
300 4, 2 | non-active,~While the ignorant bind themselves up;~While in
301 4, 8, 2 | Without a chain, nothing binding, he will by himself follow
302 6, 1 | in Japan for the Buddha's birth-day, his attainment of Enlightenment,
303 4, 7, 3 | they wish to see somebody bite their hook and be caught
304 3, 4, XXXV | and simple-minded who are bitten by erroneous views and inclined
305 4, 7, 3 | caught up. They thus make bitter remarks in order to have
306 4, 4 | sufferer of all ills;~Do not blame others plaintively for what
307 4, 4 | karma for a hell,~Cease from blaspheming the Tathagata-wheel of the
308 4, 4 | frost and snow before the blazing sun.~52. The power of incomprehensible
309 3, 2 | spiritual power which is full of blessings. Therefore, let all beings
310 4, 7, 5 | this is where we have true blindness, true deafness, and true
311 4, 8, 2 | X~Entering the City with Bliss-bestowing Hands. His thatched cottage
312 4, 5 | What is the Tao?"~"A block of wood."~ ~1 Someone asked
313 4, 6 | passages to the Mind are blocked and no entrance then becomes
314 4, 4 | manifested;~When the lotus blooms in the midst of a fire,
315 1, 10 | activities stopped!~May the wind blow in time, the rain fall seasonably,
316 2, 2 | blue-necked one, hail!~To the boar-faced one, hail!~To the one with
317 3, 2 | other precious stones, their boats may be wrecked by black
318 6, 2 | present Manual.~Yakushi is the Bodhisattva-doctor. He holds a medicine jar
319 6, 1 | and the evolution of the Bodhisattva-ideal has pushed the historical
320 4, 6 | different from Buddhas and Bodhisattvas--they are all of one substance.
321 4, 6 | through all the grades of Bodhisattvaship such as the ten stages of
322 4, 3 | essence of Suchness? Says the Bodhisattvasila Sutra: "My original Self-nature
323 1, 5 | Manifesting himself in a bodily form for our sakes, the
324 5, 5 | their attention are fond of book-learning, are of the second. Those
325 1, 9 | Teaching.~Namu sabo totogyato boryakite, yen!~Sammola sammola, un!~
326 6, 2 | one of the most popular Bosatsus or Bodhisattvas of Mahayana
327 5, 6 | voice of the truth.~How boundless the sky of Samadhi unfettered!~
328 4, 5 | one may have a new turn?"~"Boundlessly expands the sky and nothing
329 4, 2 | Clinging is never kept within bounds,~It is sure to go the wrong
330 4, 7 (1) | Zen texts. The words in brackets in the "Illustrative Case"
331 3, 2 | saved by his assuming a Brahma-form, the Bosatsu will manifest
332 3, 2 | saved by his assuming a Brahman-form, the Bosatsu will manifest
333 4, 4 | this, the timid animals' brains are torn in pieces,~Even
334 4, 8, 2 | than himself,~On a yonder branch perches a nightingale cheerfully
335 4, 7, 4 | livelihood in a cave of ghosts.--Break up all at once this cask
336 3, 2 | venomous snakes and scorpions breathing poisonous gas ready to scorch
337 5, 1 | since filled with entangling briars.~O my good worthy friends
338 4, 4 | The Mind like a mirror is brightly illuminating and knows no
339 3, 5 | loses its original purity, brilliance .or emptiness, all of which
340 4, 7, 5 | precious gem shines most brilliantly;~But where Li-lou walks
341 5 | devoting himself to the bringing up of Zen monks and to the
342 4, 1 | me accept the karma as it brings to me the one or the other;
343 1, 9 (5) | Broad-wide-body" (vipulakaya).~
344 3, 1 (2) | corresponds to thought in its broadest sense, or that which mind
345 6, 1 | baby Buddha standing in a bronze basin is taken out of the
346 6, 1 | Myoshinji, Kyoto, which is a bronze-slab. The most noted Nirvana
347 6, 5 | to try their amateurish brush. Kwannon is perhaps another
348 3, 3 | like a dream, a phantasm, a bubble, and a shadow,~Are like
349 4, 4 | Chiliocosms numberless are mere bubbles in the ocean,~All the sages
350 4, 6 | result, while, in their Buddha-essence itself, there is nothing
351 4, 4 (1) | Prajna-, (4) Dharma-, and (5) Buddha-eye.~
352 3, 2 | saved by his assuming a Buddha-form, Kwanzeon Bosatsu will manifest
353 6, 4 | gods are enshrined in the Buddha-hall at the four corners of the
354 6, 1 | Zen claims to transmit the Buddha-heart--the first transmission taking
355 3, 3 | by the Tathagata with his Buddha-knowledge, and they will all mature
356 1, 4 | However incomparable the Buddha-truth is, I vow to attain it.~
357 6, 1 | even matter is not dead in Buddhism-share in the joy of the Buddha'
358 3, 4, XXXV | villages, towns, hamlets, cows, buffalos, mansions, woods, mountains,
359 4, 6 | independent of them. Do not build up your views on your senses
360 Pref | Those who find my Essays too bulky or too elaborate may prefer
361 4, 5 | consisted in sacrificing bulls in order to appease the
362 3, 4 | Sanskrit text edited by Bunyu Nanjo, 1923.~
363 4, 7, 2 | Stretching the bow when the burglar is off.--What old bowl is
364 4, 8, 2 | company with wine-bibbers and butchers, he and they are all converted
365 4, 8, 2 | farther away from him, and byways and crossways are ever confused.
366 1, 11 | outside the Iron Mountains (cakravala) !~Would that, their organ
367 3, 4, XXIV | anointed like the son of the Cakravarti by the hands of the Buddhas
368 3, 3 | thirty-two marks, can the Cakravartin be a Tathagata?"~Subhuti
369 4, 4 (1) | The fivefold eye-sight (cakshus) : (1) Physical, (2) Heavenly, (
370 1, 9 | with the eight kinds of calamities, may repent of all their
371 3, 2 | no time clear away.~If a calamity falls on beings and they
372 1, 11 (1) | is the voice of Kwannon calling on us to purify our sense
373 3, 2 | always ready to respond to calls from all quarters. His universal
374 4, 4 | that feels elated with joy, calmly listening [to the lion-roaring
375 3, 4, XIX | hare, horse, donkey, or camel, but the ignorant and simple-minded,
376 3, 2 | intimidated at a military camp, let his thought dwell on
377 3, 4, XXXV | it is like the painter's canvas on which there is neither
378 1, 10 | beyond the ten stages with a cap, and this without much difficulty!~
379 3, 1 | peerless Mantram, which is capable of allaying all pain; it
380 3, 5 | perfect interfusion". The car not only hears but sees,
381 3, 2 | enemies, a merchant and his caravan loaded with precious treasures
382 4, 8, 2 | perfectly at his case and care-free, so is his companion;~The
383 4, 2 | Abide not with dualism,~Carefully avoid pursuing it;~As soon
384 5, 3 | be disturbed by worldly cares. Ever, ever be on the look-out.
385 4, 4 | committing murder and the other a carnal offence:~Upali's insight
386 4, 6 | senses and thoughts, do not carry on your understanding based
387 6, 4 | Hsuan-Chuang with a kind of carrying-case on his back and Hoyu Bosatsu (
388 4, 7, 4 | Break up all at once this cask of coal tar!]~I observe
389 4, 8, 2 | painter can reproduce him?~IV~Catching the Ox. Long lost in the
390 4, 6 | they are again trodden y cattle, sheep, insects, and ants,
391 3, 5 | forgotten in the midst of causal nexus which governs this
392 4, 4 | defined denies a world of causality,~All is then in utter confusion,
393 3, 4, XXIV | mutual origination which are causally bound up with the string
394 4, 3 | the heaviness of hindrance caused by false views and to the
395 3, 4, XXIV | dead like the demon Vetala, causing the wooden figures to move
396 6, 1 | children. Recently, the celebration of this day takes place
397 3, 4, XXXV | of many people, both of celestial beings and humankind, Mahamati,
398 6, 1 | out of the shrine, and the ceremony of baptizing the baby with
399 4, 8, 2 | pure and docile;~Without a chain, nothing binding, he will
400 3, 2 | himself in the form of a Chakravartin and preach them the Dharma.~
401 3, 2 | saved by his assuming a Chakravartin-form, the Bosatsu will manifest
402 4, 4 | ill of me, I acquire the chance of gaining merit,~For they
403 5, 3 (1) | admonition, it is read or rather chanted before a lecture or Teisho
404 4, 4 (3) | Poussin's French translation, Chap. VIII, pp. 203-221.~
405 3, 4, XXXVII| in the triple bliss which characterizes self-realization attained
406 3, 4, LXVIII| themselves but others and are charmed with the thread; and thus
407 4, 4 | out;~Those, however, who cheat beings with their false
408 4, 6 | nothing is obstructed or checked. Suchness, as it is free
409 4, 8, 2 | branch perches a nightingale cheerfully singing;~The sun is warm,
410 4, 5 | Sekito) whose family name was Chen came from the district of
411 4, 5 | month of the fourth year of Chen-yuan (788), while walking in
412 4, 4 (1) | The Original title reads: Cheng-tao Ke, "realization-way-song".~
413 5, 4 | love of my late master who chewed food for his helpless baby.
414 4, 5 | to Hsing-ssu (-740), of Chi-chou and studied Zen Buddhism.
415 4, 7, 5 | Chin in the province of Chiang in the Chou dynasty. His
416 3, 4 | then it has been studied chiefly by Zen philosophers. But
417 1 | compositions, which are known as chieh, an abbreviation of chieh-t'
418 1 | abbreviation of chieh-t'o, or as chieh-sang, which is the combination
419 1 | chieh, an abbreviation of chieh-t'o, or as chieh-sang, which
420 4, 3 | there is wisdom-nature (chih-hui-hsing), therefore there is the
421 3, 3 | worlds in the three thousand chiliocosms--all the worlds as many as
422 6, 5 | Buddhism from what he does in Chine, I have explained in my
423 4, 8, 1 | Zen master called Seikyo (Ching-chu), probably a contemporary
424 4, 7, 5 | Shih-kuang was son of Ching-kuang of Chin in the province
425 5, 4 | Zen experience. Finally at Ching-shan (Kinzan) he was able to
426 5, 4 | the great Zen master at Ching-tz'u (Jinzu) and under him
427 6, 1 | noted Nirvana picture is by Chodensu, of Tofukuji, the whole
428 4, 2 | is indeed due to making choice~That its suchness is lost
429 4, 7, 5 | province of Chiang in the Chou dynasty. His other name
430 6, 1 | remarkable contrast to that of Christ. The baby Buddha is made
431 Forew | should come readily to hand.~CHRISTMAS HUMPHREYS~President of the
432 Forew | eighteen. He is, moreover, as a chronological bibliography of books on
433 4, 7, 5 | surely be unfavourable for Chu. In spite of his extraordinary
434 4, 8, 2 | He only hears the evening cicadas singing in the maple-woods.~
435 4, 4 | perfect and pervading, circulates in all natures;~One Reality,
436 6, 5 | of the legendary stories circulating in Japan with regard to
437 4, 8, 1 | Ten Pictures gained a wide circulation, and at present all the
438 4, 6 | mind-attachment" is somewhat circumlocutionary, but the idea is briefly
439 4, 4 (4) | the meditations, see op. cit., VII, 122 ff.~
440 3, 5 | not-this.~11. Yajnadatta, a citizen of Sravasti, one morning
441 3, 4 | is not this.~"Mind only" (cittamatra) is an uncouth term. It
442 6, 1 | Zen institutions, for Zen claims to transmit the Buddha-heart--
443 4, 8, 2 | along the mountain peaks;~Clapping his hands he sings joyfully
444 3, 1 (8) | well-known subjects. These classifications may seem somewhat confusing
445 1, 8 (1) | this short document in ten clauses relating to Kwannon, one'
446 3, 2 | beasts whose sharp teeth and claws are to be dreaded, let his
447 3, 4, XXVIII| vessels out of a mass of clay of one sort by his own manual
448 2, 2 | all beings victorious and cleanses the path of existence.~Thus:~
449 4, 4 (1) | is told in the Sutra on Cleansing the Karma-hindrances (Ching
450 5, 1 | be perceived only by the clear-eyed.~It is Dharma truly beyond
451 4, 4 | once for all to see the clearing positively done.~6. Who
452 4, 6 (2) | as he is. The spiritual cleavage between the two being seemingly
453 4, 4 | crossed seas and rivers, climbed mountains, and forded freshets,~
454 4, 4 | elephant-carriage steadily climbs up the steepest hill,~Before
455 4, 5 | Dharma-essence, they eat, they are clothed, they talk, they respond;
456 5, 5 | designated by an old master, clothes-racks and rice-bags. Inasmuch
457 3, 2 | offerings of food and drink, clothing and bedding and medicine,
458 2 | into its daily service is clue to the general characteristics
459 6, 1 | their field of harmonious co-operation. That religion needs philosophy
460 4, 7, 4 | all at once this cask of coal tar!]~I observe the leaves
461 4, 8, 2 | in the hut, he takes no cognisance of things outside,~Behold
462 3, 4, XXIV | when he gets a definite cognition of the ageless. When a definite
463 3, 4 | womb.~Ordinarily, all our cognitive apparatus is made to work
464 4, 4 | effaced;~The sun may turn cold. and the moon hot;~With
465 3, 4, XXIV | persons? It means that] in the collection of the Skandhas, Dhatus,
466 4 | Goroku is the free use of colloquial expressions which are not
467 4, 8, 1 | these pictures the ox's colouring changes together with the
468 4, 5 | sutra that many elements combine themselves to make this
469 3, 4, XXVIII| manual skill and labour combined with a rod, water, and thread,
470 4, 3 | knows no birth-and-death, no coming-and-going. Sit down, all of you, and
471 3, 5 | things follow us and wait our commands. Let the true Self give
472 6, 1 | Enlightenment, and his Nirvana are commemorated. Mahayana Buddhism is much
473 4, 7, 5 | Yengo's Comment on Seccho~"Blind, deaf,
474 4, 8, 1 | them now.~According to a commentator of Kaku-an's Pictures, there
475 4, 1 | words, for he is in silent communion with the Reason itself,
476 4, 8, 2 | and care-free, so is his companion;~The white clouds penetrated
477 3, 3 | calculation], for when this is compared with the merit I have attained
478 5, 2 | limited area of the earth compares with it. Its respectability
479 Pref | present Manual has been compiled. The object is to inform
480 4, 1 | and I will never bemoan or complain. The Sutra teaches me not
481 3, 5 | entrance, both of which being complementary must be practised conjointly.
482 4, 6 | of mushin is attained it completes the Buddhist life. If Buddhists
483 2, 2 | Avalokitesvara! It means the completing of all meaning, it is pure,
484 4, 5 | any discipline in it, the completion of such discipline means
485 4, 6 | space where there are no complexities, nor is it subject to destruction.
486 4, 7, 3 | ultimate meaning of these complications in regard to the blind,
487 1 | word for their Versified compositions, which are known as chieh,
488 3, 1 (4) | non-Buddhist readers to comprehend. Emptiness does not mean "
489 4, 4 | thereby an objective world is comprehended--~This dualism marks darkly
490 3, 4, XXIV | these phenomena is called comprehending the egolessness of persons.~
491 4, 4 | natures;~One Reality, all comprehensive, contains within itself
492 4, 8, 2 | the heavens and none can conceal it.~III~Seeing the Ox. The
493 4, 3 | confused [in mind]; they conceive this to be great when they
494 3, 4, XIX | when the Alayavijnana is conceived of by the ignorant as grasping
495 4, 6 | altogether beyond measurement; no concepts are applicable here.~This
496 4, 1 | Reason itself, free from conceptual discrimination; he is serene
497 4, 7, 3 | imaginations and free from conceptualism. In those days there were
498 3, 4 | background of deep religious concern. The topic most interesting
499 3, 2 | gold, silver, lapis lazuli, conch shells, cornelian, coral,
500 3, 1 (1) | deep Prajnaparamita."~The concluding passage, which is also missing