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| Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances (Hapax - words occurring once) |
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501 4, 2 | of things, and you are in concord with the Way,~Calm and easy
502 3, 4, XXXVII| of imagelessness, then a condition in conformity with Tathata
503 3, 1 (4) | With them, to proclaim the conditionality of things is to point to
504 4, 6 | abiding place, without mutual conditioning, you will become free from
505 4, 4 | pours nectar-showers,~He conducts himself like the lordly
506 4, 8, 2 | not yet given him his full confidence,~He still keeps his straw
507 3, 5 | Kwannon sutra is here fully confirmed.~16. Learning is not of
508 3, 1 (2) | samjna), confection or conformation (samskara), and consciousness (
509 3, 4, XXXVII| imagelessness, then a condition in conformity with Tathata presents itself;
510 4, 2 | the voidness of a world confronting us.~9. Transformations going
511 4, 2 | in an empty world which confronts us~Appear real all because
512 4, 2 (1) | ten thousand things--~How confusingly multifarious!~The true and
513 1, 10 | happily!~May the entire congregation sharing in the exercise
514 3, 5 | complementary must be practised conjointly. The one is Samatha and
515 3, 1 (7) | qualities (vishaya), and the six consciousnesses (vijnana).~
516 Forew | honour the needs of such a considerable task.~Of Zen itself I need
517 4, 2 | objective limits are here of no consideration.~29. What is is the same
518 3, 3 | indeed, World-honoured one."~"Considering such Gangas alone, they
519 4, 6 | our mental life. Buddhism considers this hankering the source
520 2 | signification. They mostly consist of invocations and exclamations.
521 4, 5 | the Liao race. The custom consisted in sacrificing bulls in
522 2, 3 | existence! And let me be consoled by all the Tathagatas!~O
523 2, 3 | who is empowered with the consoling power of all the Tathagatas!~
524 3, 5 | forms which are subject to constant changes and transformations?~
525 4, 3 | the sun, the moon, stars, constellations, great earth, mountains,
526 6, 2 | whereas Karuna points to construction and to multiplicity. The
527 Forew | destroyed in the fire which consumed three-quarters of Tokyo
528 5, 4 | on him, he was in close contact with the "Master during
529 4, 3 | abandons them not, nor is it contaminated with them; it is like the
530 1, 9 | and future, one should contemplate the nature of this Dharmadhatu
531 3, 4, XXXV | reality;~Which, going up continuously by degrees the stages of
532 4, 4 | all pay for the past debts contracted.~49. A royal table is set
533 3, 4, XXXV | bothness and not-bothness, will contradict the good Dharma, ending
534 3, 3 (2) | a higher affirmation by contradicting a simple direct statement.
535 4, 3 (2) | in Sanskrit, is used in contradistinction to Prajna which is the highest
536 3, 1 (4) | nihilistic view; on the contrary an ultimate reality is hinted
537 4, 7, 3 | us and make all kinds of contrivance is because they wish to
538 4, 2 | All forms of dualism~Are contrived by the ignorant themselves.~
539 3, 5 | instructed in the art of controlling the mind. The Buddha tells
540 4, 2 (1) | multifarious!~The true and the conventional are indeed intermingling,~
541 4, 4 | consists in having a firm conviction;~If, however, you fail to
542 4, 5 | acted quite decisively and convincingly so that even the elders
543 5, 3 | the roots of wild herbs cooked in a pot with broken legs;
544 6, 4 | Prajnaparamita is preached or copied or recited, the sixteen "
545 3, 2 | conch shells, cornelian, coral, amber, pearls, and other
546 3, 2 | lapis lazuli, conch shells, cornelian, coral, amber, pearls, and
547 6, 4 | Buddha-hall at the four corners of the altar. Of these gods
548 4, 4 | accept it in faith are in correspondence [with it].~54. As to seeing
549 4, 8, 2 | Bliss-bestowing Hands. His thatched cottage gate is closed, and even
550 4, 4 | diving into the ocean to count up its sands is surely an
551 6, 4 | Buddhism the following may be counted as belonging more or less
552 3, 4, XXXVII| together from all their countries and with their shining hands
553 4, 2 | things follow their own courses,~While the Essence neither
554 3, 2 | passions.~If a man is held at court with a case against him,
555 3, 5 | by the magical charm of a courtesan was about to commit one
556 4, 7, 1 | Preliminary Remark~When gates and courts are established, then there
557 2, 3 | the power of] the original covenant! O jewel, jewel, the great
558 5, 5 | of the second. Those who, covering their own spiritual brightness,
559 4, 6 | substances, but they are not covetous; they may be soiled with
560 3, 4, XXXV | villages, towns, hamlets, cows, buffalos, mansions, woods,
561 4, 7, 4 | Blind fellow!--A good craftsman leaves no trace.--Blind
562 3, 5 | disappeared and thereby went crazy. This story is used to illustrate
563 3, 5 | and subject by object, you create a world of an endless series
564 4, 2 | It is their own mind that creates illusions--~Is this not
565 3, 4 | store-house, or better, a creative matrix from which all the
566 4, 8 (1) | poor and as free from his creature will as he was when he was
567 3, 2 | hells, evil spirits, beastly creatures, etc., and the pains arising
568 2 | That it has nevertheless crept into its daily service is
569 4, 4 | universe to its minutest crevices;~All its contents, multitudinous
570 5, 6 | in the midst of water,~Cries in thirst so imploringly;~
571 4, 4 | offender in one of the gravest crimes, but when he had an enlightened
572 5, 2 | monk fails in this life to cross the stream of birth-and-death,
573 4, 5 | and after a bath he sat cross-legged and passed away.~
574 4, 8, 2 | content to be led by the nose,~Crossing the stream, walking along
575 4, 8, 2 | from him, and byways and crossways are ever confused. Desire
576 5, 3 | and devotees may noisily crowd into the grounds; some may
577 4, 4 | grasses are found,~And the crows feeding on it give the purest
578 4, 4 | embrace it and thereby to crush evils like a piece of brick!~
579 4, 4 | 43. It is only their own cubs that follow their steps
580 4, 5 | imaginations to rise, and cultivate all kinds of karma. Let
581 3, 5 | training in Samatha, the cultivation of Vipasyana is to be greatly
582 6, 2 | appearance among us is to cure us of ignorance, which is
583 4, 4 | physician, how are they cured?~Practise Zen while in a
584 4, 3 (1) | Koshoji edition and the current one have "mind".~
585 1, 11 (1) | It is customary in the Zen monastery to
586 6, 4 | influence of evil spirits.~Daikokuten whose Indian prototype is
587 6, 1 | Amida Nyorai; the Shingon, Dainichi Nyorai (Mahavairocana);
588 6, 4 | Sadaprarudita) and Jinsha Daio while the two on the right
589 5 | Daito is the founder of Daitokuji monastery and Kwanzan that
590 3, 2 | treasures may travel through the dangerous passes. One of the company
591 2, 2 | one, blue-necked one!~Of daring ones, to the joyous, hail!~
592 4, 4 | comprehended--~This dualism marks darkly on the mirror;~When the
593 4, 8, 2 | out into the market-place;~Daubed with mud and ashes, how
594 4, 7, 5 | have true blindness, true deafness, and true dumbness, each
595 3, 5 | give directions in all our dealings with the world. Then we
596 4, 4 | your soiled clothes you so dearly keep with you;~What is the
597 3, 2 | birth, old age, disease, and death--they will all by degrees
598 4, 4 | many a death;~Births and deaths-how endlessly they recur!~22.
599 4, 3 | attachments; in him there is no deceit and falsehood. This is where
600 4, 4 | idle talk of mine, nor am I deceiving you;~I erect the Dharma-banner
601 6, 1 (1) | Respectively: April 8, December 8, and February 15.~
602 4, 6 | psychological. Mu-shin is decidedly an Oriental idea. "To be
603 4, 5 | He probably acted quite decisively and convincingly so that
604 5, 4 | which had been in a state of decline; he left an admonition for
605 4, 5 | monk, "My body subject to decomposition will return to earth here
606 5, 2 | nothing to do with mere decorative effects.~That the monk,
607 3, 4, LXVIII| all things no signs of a deep-rooted attachment or of detachment.
608 4, 3 | by false views and to the deep-rootedness of the passions. It is like
609 4, 6 | question of the one being deeper or shallower than the other.
610 1, 5 | pay our respect with due deference. Manifesting himself in
611 2, 2 | creator I~Move, move, my defilement-free seal!~Come, come!~Hear,
612 3, 1 (4) | objects, it is not in itself definable. Universal negation, therefore,
613 4, 4 | 28. Emptiness negatively defined denies a world of causality,~
614 4, 2 (2) | those Chinese words which defy translation. When the Indian
615 4, 4 | truth.~40. Alas! this age of degeneration is full of evils;~Beings
616 4, 6 | beings however mean and degraded are not in this particular
617 3, 4, XXXV | greed, anger, and folly; delighted in a world of multitudinous
618 3, 4, LXVIII| abode of Buddhahood, and deliver discourses on the Dharma
619 4, 8, 2 | out of the way through his deluding senses. His home is receding
620 4, 3 | towns, villages are all deluged and carried away in the
621 4, 4 | inquire after Truth, to delve into the secrets of Zen;~
622 4, 5 | Shih-t'ou turned about and demanded: "Do away with your throat
623 4, 1 | brightness there surely lurks the demerit of darkness. This triple
624 3, 4, XXIV | resuscitating the dead like the demon Vetala, causing the wooden
625 4, 4 | Emptiness negatively defined denies a world of causality,~All
626 1, 11 | be heard even by all the denizens of the darkness outside
627 4, 6 | but the idea is briefly to denote that state of consciousness
628 4, 6 | THE TRANSMISSION OF MIND" (DENSHIN HOYO)~The master1 said to
629 4, 2 | reality. When Buddhists deny the reality of an objective
630 3, 3 | from anywhere, and does not depart to anywhere; therefore he
631 4, 3 | theirs, and they need not depend upon letters. It is like
632 4, 6 | without attainments, without dependence, without an abiding place,
633 3, 4 | world of individual objects depends for its value. To realise
634 3, 5 | highly-accentuated nervous derangements, and the Yogin is advised
635 3, 2 | Kwanzeon Bosatsu, they will derive benefits unfailingly from
636 3, 1 (2) | principle of analysis is not derived from mere scientific interest;
637 4, 8, 2 | eventide when a grey mist descends on the pasture,~The boy
638 Forew | intellectual symbols wherewith to describe a state of awareness which
639 3, 2 | of perfect activities is described--the life of one who endowed
640 3, 5 | unusual--especially those describing the Mind. The sutra is perhaps
641 6, 4 | was travelling through the desert, he was accosted by Jinsha,
642 4, 4 | 53. He is the Dharma-king deserving the highest respect;~The
643 1 | literature it is used to designate the versified portion of
644 5 | There are many noted gardens designed by him which are still well
645 4, 1 | empty and there is nothing desirable to seek after. Where there
646 4, 2 (1) | they are united as one.~Desirest thou to find its limits?~
647 4, 8, 2 | unending path;~Exhausted and in despair, he knows not where to go,~
648 5, 3 | his life. Who should ever despise such a one? O monks, be
649 6, 1 | realizing that they too are destined to be Buddhas.~On April
650 3, 4, LXVIII| detachment from them we shall destroy our discrimination of words
651 3, 2 | comes down like nectar, destroying the flames of evil passions.~
652 3, 3 | Therefore, Subhuti, you should, detaching yourself from all ideas,
653 4, 1 | giving myself to unimportant details of life at the expense of
654 3, 1 (4) | and transcendent of all determination. Sunyata may thus often
655 3, 2 | saved by his assuming a Deva-, Naga-, Yaksha-, Gandharva-,
656 6, 1 | native genius of that land to develop its philosophy or to supply
657 3, 5 | the later Mahayana works developed in India. It treats of highly
658 4, 6 | wrong imagination; they deviate from the right path.~This
659 4, 3 | Prajnaparamita; you just devote yourselves to the one volume
660 3, 4, XXXVII| attained by noble wisdom, devotes himself, for the sake of
661 5 | temple in Suruga province, devoting himself to the bringing
662 3, 3 | and a shadow,~Are like a dew-drop and a flash of lightning;~
663 4, 4 | out of mists, clouds, and dews,~Whose bowl anciently pacified
664 3, 2 (1) | Dharanindhara in Sanskrit, "the supporter
665 4, 4 (1) | Heavenly, (3) Prajna-, (4) Dharma-, and (5) Buddha-eye.~
666 4, 4 | deceiving you;~I erect the Dharma-banner to maintain this teaching,~
667 4, 4 | Dharma-thunder to roar, he beats the Dharma-drum,~He raises mercy-clouds,
668 1, 9 | beings equally share in this Dharma-food.~O you hosts of spiritual
669 4, 7, 3 | him when he came up to the Dharma-hall, and asked: "Will you allow
670 4, 4 | of kalpas.~53. He is the Dharma-king deserving the highest respect;~
671 4, 4 | own child.~30. That the Dharma-materials are destroyed and merit
672 3, 4, XXIV | tenth stage known as] Great Dharma-megha.~Establishing himself here,
673 4, 4 | ones.~32. He causes the Dharma-thunder to roar, he beats the Dharma-drum,~
674 6, 4 | his back and Hoyu Bosatsu (Dharmodgata). Jotai and Hoyu are the
675 2 | Dharani, the root of which is dhr, "to hold" or "to convey",
676 3, 4, XXXVII| there are four kinds of Dhyanas. What are the four? They
677 3, 3 (2) | these negations. The Prajna dialectic means to lead us to a higher
678 4, 6 | One Mind and there are no differences between them. It is like
679 3, 3 (2) | simple direct statement. It differs from the Hegelian in its
680 4, 5 | taste. A man living in it diffuses himself in all the streams
681 3, 4, XXXV | Mahamati, it is like the dim-eyed ones who, seeing a hair-net,
682 6, 4 | shrine attached to the monks' dining-room.1~Ususama Myowo is a god
683 4, 7, 2 | Washed with a second dipperful of dirty water.--Kwan-non
684 2, 2 | up in me!~Speak, speak! Directing!~Hulu, hulu, mala, hulu,
685 4, 3 | yourselves in the proper direction;~Do not in the teaching
686 3, 3 (2) | from the Hegelian in its directness and intuitiveness.~The present
687 4, 5 | the instruction of a wise director, at once see into the essence
688 3, 5 | true or false, agreeable or disagreeable. We are thus slaves of things
689 3, 2 | wisdom, and also subverts the disastrous effects of wind and fire;
690 4, 4 | thousands of pieces of gold are disbursed without involving anybody
691 4, 7, 5 | said to have been able to discern the point of a soft hair
692 3, 5 | reality by means of his discerning intelligence. It is not
693 4, 6 | back and survey all the disciplinary measures you have gone through,
694 4, 1 | requite hatred"? He who disciplines himself in the Path should
695 3, 4, XXVIII| and Fully-Enlightened Ones disclose the doctrine of the Tathagata-garbha,
696 3, 4, XXVIII| the Tathagata-garbha is disclosed in order to awaken the philosophers
697 3, 4, LXVIII| Buddhahood, and deliver discourses on the Dharma in the world
698 3, 5 | mind thinks. Only it is not discoverable as an individual object
699 4, 2 (2) | works into Chinese, they discovered that there were five classes
700 3, 4, LXVIII| simple-minded go on ever discriminating like the silkworms, which,
701 4, 4 | every case from the relative discriminatory mind;~For this reason Zen
702 3, 4 | philosophical speculation are discussed against a background of
703 4, 2 | itself fully and without disguise;~A tenth of an inch's difference,~
704 4, 4 | of the philosophers~But disheartens the spirit of the evil ones.~
705 4, 2 | you like against what you dislike--~This is the disease of
706 4, 2 | enlightened have no likes and dislikes:~All forms of dualism~Are
707 3, 3 | at that time my body was dismembered, limb after limb, joint
708 3, 2 | light and, like the sun, dispels all darkness with wisdom,
709 6, 1 | Bodhisattvas has completely displaced the Arhats.~But Zen has
710 3, 5 | accordance with thoughts and dispositions of all beings, in response
711 3, 5 | knots as they are called, be dissolved and a release takes place.
712 4, 7, 5 | point of a soft hair at a distance of one hundred steps. His
713 3, 3 | asamskara), and yet they are distinct from one another.~8. "Subhuti,
714 3, 5 | Kwannon Bosatsu, and the distinctions of the six senses will thereby
715 3, 5 | is full of confusion and distraction, it is no fit organ for
716 6, 4 | supposed to preside over such districts, is invited to have his
717 4, 2 | ten thousand things;~No disturbance going, and no mind set up
718 4, 6 | intellectual. It is the disturbing agency not only of an individual
719 4, 8, 2 | vanishes away!~Singing a ditty, beating time, his heart
720 6, 2 | one unifies and the her diversifies. Fugen's ten vows are well
721 6, 2 | paths of existence. He thus divides himself into six forms each
722 4, 4 | what fatigue meant;~But diving into the ocean to count
723 3, 5 | world including the mind is divisible into five Skandha (aggregates),
724 4, 3 | Major and Minor, the twelve divisions [of Buddhist literature]-
725 4, 8, 2 | to, he will grow pure and docile;~Without a chain, nothing
726 1, 8 (1) | daily recites this short document in ten clauses relating
727 4, 5 | be properly called Tao-i (Doichi). His family name was Ma,
728 4, 7, 4 | Do not regard this as doing-nothingness.--Today, morning is followed
729 4, 5 | West?"~The master said: "I don't feel like answering it
730 3, 4, XIX | horns of the hare, horse, donkey, or camel, but the ignorant
731 4, 7, 2 | not," was the reply. [--A double koan!--What a pity!]~Ummon
732 4, 6 (2) | for passage, it is often doubted whether there is anything
733 5, 3 | causation, ending in a complete downfall of the true religion. All
734 4, 5 | Ma-tsu looked straight downward. Said Fang, "How beautifully
735 Forew | subject of Buddhism number a dozen or more, and of his works
736 4, 8, 2 | While the boy on the rock dozes for hours not noticing anything
737 Forew | Buddhism (Volume I) in 1927.~Dr. Suzuki writes with authority.
738 4, 3 | water is drawn up by the dragon-king out of the rivers and oceans,
739 4, 4 | anciently pacified the fiery dragons, and whose staff once separated
740 4, 3 | the sky; but the water is drawn up by the dragon-king out
741 3, 2 | teeth and claws are to be dreaded, let his thought dwell on
742 4, 4 | lost;~They are indeed idle dreamers lost in a world of senses
743 5, 5 | are only occupied with the dribblings of the Buddhas and Fathers
744 3, 2 | transformed into a pond.~Or if drifting in the vast ocean a man
745 4, 6 | darkness. Light and darkness drive each other out and alternately
746 4, 7, 5 | pleasure-trip to the River Chih, he dropped his precious jewel in the
747 4, 8, 2 | gold separated from the dross, it is like the moon rising
748 3, 2 | and the waves will not drown him.~Or if from the top
749 4, 4 | in order to avoid being drowned in the water.~29. When one
750 4, 4 | quiet way,~So with poisonous drugs, they fail to perturb its
751 6, 4 | Ucchushma in Sanskrit means "to dry", "to parch", that is, to
752 4, 4 | He clearly perceives that dualities are empty and have no reality,~
753 3, 1 (10) | 1. Life is suffering (duhkha); 2. Because of the accumulation (
754 4, 2 | truth,~They grow heavier and duller and are not at all sound.~
755 4, 7, 5 | true deafness, and true dumbness, each in its artless and
756 6, 4 | perform their several official duties for Buddhism.~The Niwo or "
757 6, 3 | They are all registered as dwellers in some remote mountains,
758 3, 1 (1) | time World-honoured One dwelt at Rajagriha, on the Mount
759 3, 5 | being enlightened, neither dying nor being born; it is absolutely
760 4, 5 | during the South and North Dynasties, probably late in the fifth
761 4, 4 | early years I have been eagerly after scholarly attainment,~
762 4, 8, 1 | books reproduce them. The earliest one belongs I think to the
763 4, 4 | falls into hell.~46. Since early years I have been eagerly
764 4, 6 | in you. You may have most earnestly and diligently disciplined
765 6, 1 | apparently concerned with earthly affairs, the fact that it
766 4, 8, 2 | things not of the earth, earthy. Even if he is called, he
767 4, 4 | Essence itself is ever at ease;~Even when greeted with
768 4, 7, 4 | that he was released too easily,--"Then he struck."]~
769 3, 3 | conception of space extending eastward?"~"No, World-honoured One '
770 4, 7, 5 | no-preaching. When hungry one eats, when tired one sleeps.
771 6, 5 | monastery harbours many old eccentric characters of whom the most
772 5 | founder of a temple of any ecclesiastical importance; he lived his
773 4, 2 (1) | which we find the following echoing the idea given expression
774 4, 8 (1) | desires nothing. "--(From Eckhart as quoted by Inge in Light,
775 3, 5 | Prajna, the entrance is effected to the inner sanctuary,
776 4, 7, 5 | each in its artless and effectless aspect.~"Above the heavens
777 3, 4, LXVIII| Body, behave ourselves with effortlessness like the moon, the sun,
778 3, 3 | kinds of beings such as the egg-born, the womb-born, the moisture-born,
779 3, 5 | clinging of any sort, and an ego-mind is asserted, the Essence
780 4, 4 | is not the outcome of my egotism,~My only fear is lest your
781 4, 4 | perfected within it,~The eightfold emancipation3 and the sixfold
782 4, 7, 1 | intuition a world of sevens and eights is thoroughly broken through.
783 4, 4 | fingers are snapped, more than eighty thousand holy teachings
784 3, 3 | I saw Buddhas as many as eighty-four hundred. thousands of myriads
785 3, 1 (2) | sense, or that which mind elaborates; samskara is a very difficult
786 4, 4 | dragon alone that feels elated with joy, calmly listening [
787 4, 5 | convincingly so that even the elders of his village failed to
788 4, 4 | forever indestructible.~The elephant-carriage steadily climbs up the steepest
789 3, 4, XXXV | filled with women, men, elephants, horses, cars, pedestrians,
790 4, 4 | his airs are naturally elevated,~His features are rather
791 4, 7, 2 | to the very core!--What eloquence!--Do not say that this monk
792 4, 5 | what I tell you. However eloquently I may talk about all kinds
793 4, 6 | grasp it in our thoughts, it eludes. It is like space whose
794 4, 4 | all their magical arts the elves gape to no purpose.~44.
795 4, 4 | illusion,~The rays of light emanating from one perfect sun belong
796 5, 2 | fixtures are the honorific emblems of Buddhist virtue. They
797 4, 1 | abandoning the false and embracing the true, in singleness
798 1, 11 (1) | of disaster. Each sound emitted by the bell is the voice
799 4, 5 | into so many forms, and emitting rays of supernatural light
800 6, 2 | intellectual and the other emotional; the one unifies and the
801 2, 3 | purified life!~O one who empowers us with [the power of] the
802 4, 8, 2 | flowers is but a farce.~All is empty-the whip, the rope, the man,
803 3, 2 | find himself imprisoned and enchained with his hands and feet
804 3, 5 | Ananda's adventure with an enchantress called Matanga who, by her
805 6, 4 | guardian kings" are found enclosed at either side of the entrance
806 3, 2 | started.~Or if a man should encounter a party of Rakshasas, or
807 6, 2 | heavens, he is frequently encountered on earth.~
808 3, 5 | Vipasyana is to be greatly encouraged.~
809 3, 5 | make both untrue. When you endeavour to explain object by subject
810 4, 4 | in anything?~He neither endeavours to avoid idle thoughts nor
811 4, 4 | that of the glowworm, and ended only in tightening the knots
812 4, 4 | death;~Births and deaths-how endlessly they recur!~22. But ever
813 4, 2 | no exertion, no waste of energy--~This is where thinking
814 4, 7, 5 | strings of his lute, that the engagement would surely be unfavourable
815 6, 3 | picture shown below belongs to Engakuji, Kamakura, and is one of
816 Forew | however, were Out of print in England by 1940, and all remaining
817 4, 1 | exhausted, the result I am enjoying now will disappear; what
818 4, 4 (1) | Dharma-body, (2) the Body of Enjoyment, and (3) the Body of Transformation.~
819 4, 4 | being vituperated, neither enmity nor favouritism,~There grows
820 3, 1 (2) | attachment that forever enslaves us to the tyranny of external
821 4, 2 | right and wrong,~Confusion ensues, and Mind' is lost.~11.
822 5, 1 | do with words.~Wishing to entice the blind,~The Buddha has
823 3, 5 | who, by her magic charm, entices him to her abode. The Buddha,
824 3, 5 | Surangama", but they are entirely different in contents. The
825 3, 5 | aggregates), six Pravesha (entrances), twelve Ayatana (seats),
826 3, 3 | thereby I cannot begin to enumerate in detail. If I did, those
827 3, 1 (**) | Max Muller's rendering, "envelop", is not good.~
828 3, 4, LXVIII| discrimination and attachment, enwrap not only themselves but
829 3, 4, XXVIII| of great value, which is enwrapped in a dirty garment, enveloped
830 5, 2 | of a little family group equals it. When the monk finds
831 3, 1 (2) | there is no exact English equivalent; it means something that
832 3, 3 | the one who does not speak equivocally.~"Subhuti, in the Dharma
833 4, 4 | nor am I deceiving you;~I erect the Dharma-banner to maintain
834 5, 1 | has playfully let words escape his golden mouth;~Heaven
835 3, 5 | 17. We here come to the esoteric part of the Surangama Sutra
836 3, 4 | Hui-k'e as containing the essential teaching of Zen. Since then
837 3, 4, XXXVII| imagination, and that where he establishes himself in the reality of
838 4, 7 (1) | Essays, Series II, p. 237 et seq.~
839 5, 2 | this point. Now, on the eve of my departure, my heart
840 4, 8, 2 | his own pleasures;~At the eventide when a grey mist descends
841 1, 8 | possible which is] eternal, ever-blessed, autonomous, and free from
842 4, 8, 2 | relaxes his pulling tether and ever-ready whip.~ ~3. In Harness~Gradually
843 4, 4 | to them and taste [their evil-speaking] as nectar;~All melts away
844 3, 4, XIX | body, property, and abode evolve when the Alayavijnana is
845 2, 3 | O one who is pure in his evolved enlightenment!~Be victorious,
846 3, 4, LXVIII| Solitude where there is no evolving of discrimination. Mahamati,
847 5, 4 | order of his Holiness the Ex-Emperor Hanazono I have come to
848 3, 1 (2) | difficult term and there is no exact English equivalent; it means
849 3, 5 | real position ought to be exactly the other way. Let things
850 3, 4, XXXVII| philosophers, proceed to examine and follow up the meaning
851 3 | become better acquainted, for example, the Kongosammaikyo (Vajrasamadhi),
852 3, 4, XXVIII| the thirty-two marks of excellence, hidden in the body of every
853 3, 2 | voice of the ocean-one that excels all the voices of the world.
854 4, 3 | great. All objects without exception are of Self-nature. Seeing
855 6, 5 | and it is said that they exchanged poems.~
856 6, 3 | characteristic seems to have excited the interest of the Zen
857 3, 4, XXXV | seeing a hair-net, would exclaim to one another, saying: "
858 6, 1 | left at the earth, and he exclaims: "Above the heavens and
859 2 | the higher powers, and the exclamation is to frighten away the
860 2 | consist of invocations and exclamations. The invocation is an appeal
861 3, 2 | his life at the place of execution, let his thought dwell on
862 4, 4 | beyond learning and is not exerting himself in anything?~He
863 4, 2 | self-illuminating;~There is no exertion, no waste of energy--~This
864 3, 2 | party of Rakshasas, or Nagas exhaling poison, or evil spirits,
865 4, 4 | up its sands is surely an exhausting task and a vain one;~The
866 4, 2 (1) | its limits?~How broadly expanding! It is limitless!~How vaguely
867 4, 5 | new turn?"~"Boundlessly expands the sky and nothing obstructs
868 3, 5 | clouds. The world with its expansion of earth, its towering mountains,
869 5 | southern China, whose high expectations of the foreign disciple
870 3, 5 | all the six Vijnanas is experienced.~17. We here come to the
871 3, 5 | when all their sins are expiated. There are beings who turn
872 4, 4 (3) | Abhidharmakosa, VIII, gives an explanation of the eight Vimoksha. See
873 6, 5 (3) | with their accompanying explanations.~
874 1, 9 | Ananda the Arhat who is the expounder of the Teaching.~Namu sabo
875 4, 6 | imagination.~Suchness as it expresses itself inwardly may be likened
876 3, 5 | topsyturviness comes to extend before us. The original
877 3, 2 | all beings? What is the extent of his skilful means?~The
878 3, 1 | no old age and death, no extinction of old age and death; there
879 1, 4 | the passions are, I vow to extinguish them;~However immeasurable
880 3, 4 | paravrittasraya.~The following extracts are from my English translation (
881 Forew | Zen, however, is a subject extremely easy to misunderstand, and
882 4, 3 | reached". This Truth (dharma=fa) is to be lived, it is not
883 4, 7, 3 | Gensha.~Later on, Hogen (Fa-yen, died 958) made this statement: "
884 4, 5 | making bows stood on it facing the master. Said Ma-tsu: "
885 4, 1 (1) | intends to have reproduced in facsimile before long. They differ
886 3, 5 | the several conditions or factors is necessary to produce
887 6, 1 | interpretation of the historical facts so called in the life of
888 3, 4, LXVIII| self-control, the psychic faculties, and the Dharanis; and,
889 3, 5 | there, the mysterious Lotus fades.~15. The Buddha then makes
890 4, 8, 2 | with joy.~ ~7. Laissez Faire~The spring stream in the
891 4, 6 | for they are afraid of falling into an emptiness where
892 4, 4 | are artificialities and falsehoods;~When the Yogin, not understanding [
893 3, 4, XXXV | of the philosophers will falsely imagine in the rise of all
894 4, 4 | three Vehicles and the five Families are all equally brought
895 6, 5 | flavour, so to speak. His famous gatha is well known to all
896 4, 8, 2 | The swelling waters, the far-away mountains, and the unending
897 2, 2 | hail!~To the blue-necked far-causing one, hail!~To the beneficient
898 4, 2 (1) | Reality only--~How deep and far-reaching!~The ten thousand things--~
899 4, 8, 2 | birds offer flowers is but a farce.~All is empty-the whip,
900 4, 3 | month of this year he had a farewell gathering of his followers
901 4, 5 | outward object, they are the farthest away [from the Tao].~Only
902 5, 3 | a day and observing the fastdays, and, throughout the six
903 5, 2 | respectability is that of the fatherhood of all sentient beings;
904 4, 2 | mystery of one Suchness is fathomed,~All of a sudden we forget
905 5, 5 | let them know of their own faults, and, reforming themselves,
906 Forew | Works, reprinting the old favourites, and printing as fast as
907 4, 4 | vituperated, neither enmity nor favouritism,~There grows within me the
908 4, 4 | lion-roaring of the doctrine of fearlessness--~Hearing this, the timid
909 4, 5 | man can accomplish such a feat."~ ~A monk asked: "What
910 6, 1 (1) | April 8, December 8, and February 15.~
911 4, 7, 2 | understand?" [--Why does he not feed him with the right forage?--
912 4, 7, 4 | the right colour. [--Blind fellow!--A good craftsman leaves
913 4, 3 | gathering of his followers as he felt that he was to leave them
914 6, 4 | closed, and the other is feminine with an opened mouth. They
915 4, 7, 5 | in the water and made Li fetch it up. But he failed. The
916 3, 2 | hands and feet manacled and fettered, let his thought dwell on
917 4, 4 (4) | see op. cit., VII, 122 ff.~
918 3, 4, XVIII | of the senses and their fields. They are not aware, Mahamati,
919 4, 8, 2 | Undisciplined~With his horns fiercely projected in the air the
920 4, 5 | Dynasties, probably late in the fifth century. But it was not
921 3, 5 | description of more than fifty stages of attainment leading
922 4, 7, 5 | could even hear the ants fight on the other side of a hill.
923 4, 4 | staff once separated the fighting tigers;~Listen now to the
924 3, 2 | his all-illuminating light fills the world.~His body of love
925 1, 9 (4) | Fine-form-body" (surupakaya).~
926 4, 4 | mind, nor work;~Even before fingers are snapped, more than eighty
927 3, 3 (1) | This finishes the first part of the Diamond
928 3, 4, XXXV | Mahamati, it is like a firebrand-wheel which is no real wheel but
929 4, 5 | the master plays on the first-class stringless lute!" The master
930 4, 8, 2 | set-net but the hare or fish, it is like gold separated
931 3, 2 | swallowed up by the Nagas, fishes, or evil beings, let his
932 4, 4 | puerile;~They take an empty fist as containing something
933 3, 5 | and distraction, it is no fit organ for contemplation.
934 5, 2 | with all their ornamental fixtures are the honorific emblems
935 4, 8, 2 | furnace burning ablaze, not a flake of snow can fall:~When this
936 4, 4 | throwing oneself into a flame, in order to avoid being
937 3, 2 | like nectar, destroying the flames of evil passions.~If a man
938 4, 4 | a sword of Prajna,~Whose flaming Vajra-blade cuts all the
939 3, 3 | Are like a dew-drop and a flash of lightning;~They are thus
940 4, 5 | together with his falsehood, flattery, self-conceit, arrogance,
941 6, 5 | uan-teng Lu)1 are full of Zen flavour, so to speak. His famous
942 6, 2 | fundamental of all the ills the flesh is heir to.~Jizo is principally
943 4, 3 | and carried away in the flood, as if they were grass-leaves.
944 5, 1 | becomes like a visionary flower in the air;~It is not Mind,
945 4, 3 | the wet. All the waters flowing together once more are poured
946 4, 8, 2 | outside,~Behold the streams flowing-whither nobody knows; and the flowers
947 4, 8, 2 | stream in the evening sun flows languidly along the willow-lined
948 Forew | he speaks and writes so fluently. He is, moreover, more than
949 4, 8, 2 | mist, how tunefully the flute vanishes away!~Singing a
950 4, 5 | white clouds from freely flying about."~ ~"What is Zen?"
951 3, 5 | rising, and disappearing like foam, in the vast emptiness of
952 4, 4 | poisons (klesa) are like foams appearing and disappearing
953 4, 5 | putting my own eyes out of focus."~"I am not your equal."~
954 3, 3 | ground, and, respectfully folding his hands, addressed the
955 5, 5 | scattering their attention are fond of book-learning, are of
956 4, 5 | A while ago you made a fool of yourself, did you not?"~
957 4, 6 | emptiness where there is no foothold to keep them supported.
958 4, 7, 2 | feed him with the right forage?--Pity that he then uttered
959 4, 4 | One is gathering up his forces while the Dharma is weakened,
960 4, 4 | climbed mountains, and forded freshets,~In order to interview
961 6, 4 | personages standing in the foreground the two on the left are
962 4, 1 | Neither gods nor men can foretell what is coming upon me.
963 Forew | EDITOR'S FOREWORD TO SECOND EDITION~Daisetz
964 4, 5 | this young man had been formally ordained as a Buddhist monk.
965 3, 1 (2) | something that gives form, formative principle; vijnana is consciousness
966 | formerly
967 4, 1 | higher intelligence, the foundation of causation is reached."
968 4, 8, 2 | nose,~For once he makes a frantic attempt to run away, but
969 1, 9 (6) | Freed-from-fear" (abhayankara).~
970 4, 4 | climbed mountains, and forded freshets,~In order to interview the
971 3, 3 | to this sutra, is neither frightened nor alarmed nor disturbed,
972 Forew | makes on those who enter the fringes of his mind is that of a
973 4, 4 | doubts melted away like the frost and snow before the blazing
974 4, 1 | committed in this life, the fruits of evil deeds in the past
975 6, 5 | such subject.~Fudaishi (Fu Ta-shih), also known as
976 6, 5 | perhaps another such subject.~Fudaishi (Fu Ta-shih), also known
977 4, 8 (1) | as long as ye desire to fulfil the will of God, and have
978 4, 4 | retaining its serenity and fulness;~It is only when you seek
979 4, 5 | talk, they respond; all the functioning of the six senses, all their
980 6, 2 | ignorance, which is the most fundamental of all the ills the flesh
981 6, 1 | The voice reaches the furthest ends of the chiliocosm,
982 4, 3 | accepting all the waters fuses them into one single body
983 4, 7, 3 | to make bows, and no more fussing would have been necessary.
984 1, 9 (1) | amrita-vikranta-gamine, gaganakirtikare! Svaha!~"Adored be the Tathagata
985 4, 4 | I acquire the chance of gaining merit,~For they are really
986 6, 1 | philosophy of the Avatamsaka or Gandavyuha incorporated into Zen. In
987 3, 2 | a Deva-, Naga-, Yaksha-, Gandharva-, Asura-, Garuda-, Kinnara-,
988 4, 4 | as many in number as the Ganga-sands, all testify to the truth
989 3, 3 | one."~"Considering such Gangas alone, they must be said
990 4, 4 | their magical arts the elves gape to no purpose.~44. The perfect "
991 3, 4 | Tathagata-garbha". The Garbha is the womb.~Ordinarily,
992 3, 3 | stayed at Anathapindaka's Garden in the grove of Jeta in
993 3, 2 | Yaksha-, Gandharva-, Asura-, Garuda-, Kinnara-, Mahoraga-, Manushya-,
994 3, 2 | Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, Manushyas,
995 3, 2 | scorpions breathing poisonous gas ready to scorch him, let
996 4, 7, 1 | Preliminary Remark~When gates and courts are established,
997 3, 3 | obeisance, where the devotees gather around, scatter flowers,
998 4, 4 | His features are rather gaunt, his bones are firm, he
999 3, 4, XXIV | marks of individuality and generality-, and the ignorant, owing
1000 6, 4 | He is one of the eight generals belonging to Virudhaka,