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| Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances (Hapax - words occurring once) |
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1001 4, 4 (1) | Chinese), otherwise known as Gengaku (Hsuan-chiao), was one of
1002 4, 8, 2 | finally broken, he has become gentler;~But the tender has not
1003 5, 4 (1) | doubt is cherished about the genuineness of this Admonition as penned
1004 Forew | knowledge of Western thought in German and French as well as in
1005 3, 4, XXIV | Bodhisattvahood], when he gets a definite cognition of
1006 4, 8, 2 | 3. In Harness~Gradually getting into harness the beast is
1007 4, 4 | it is "Yes", a young Naga girl in an instant attains Buddhahood,~
1008 4, 6 | the sands are not thereby gladdened; they are again trodden
1009 5, 6 | let them praise it, and gladly embrace it,~And they will
1010 4, 8, 2 | wisest know him not. No glimpses of his inner life are to
1011 4, 1 | others, and again how to glorify the truth of enlightenment.
1012 2, 1 | who is quiescent!~To the glorious one, hail!~
1013 3, 3 (1) | copies arc the result of the glosses mixed into the text itself.
1014 4, 4 | insight was like that of the glowworm, and ended only in tightening
1015 4, 8, 2 | the salt in water and the glue in colour. [It is there
1016 5, 3, 1 | the wheel turns,~The void gnashes its teeth.~
1017 4, 8, 1 | empty circle being made the goal of Zen discipline. Some
1018 4, 6 | suffer transmigration; when goodness is practised on account
1019 4, 6 | Committing evils or practising goodness-both are the outcome of attachment
1020 4, 7, 3 | this life.~My own master Goso (Wu-tsu, died 1104) had
1021 4, 7, 5 | ordered to get it, and he got it. Hence:~"When Hsiang-wang
1022 4, 8, 2 | ancient sages. Carrying a gourd1 he goes out into the market,
1023 3, 4 | is a world of particulars governed by karma and causation.
1024 3, 5 | midst of causal nexus which governs this world of particular
1025 4, 1 | they never know what an ill grace means. As they have a perfect
1026 3, 2 | child, she will have one graceful in features and in possession
1027 4, 6 | whose attainment was so graded. When you get an insight
1028 4, 6 | after going through all the grades of Bodhisattvaship such
1029 4, 6 | deeds of merit, this is grading [the attainment of Buddhahood];
1030 4, 8, 1 | But in Seikyo's case the gradual development of the Zen life
1031 6, 1 | this day takes place on a grand scale in all the larger
1032 5, 4 (1) | that the Content is too "grandmotherly".~
1033 4, 3 | the flood, as if they were grass-leaves. But when the rain, however
1034 5, 3 | with me and knows how to be grateful for his life. Who should
1035 3, 3 | and, filled with tears of gratitude, said this to the Buddha: "
1036 4, 8, 2 | growing thick;~When hungry he grazes, when thirsty he quaffs,
1037 4, 3 | country; in T'ang it means "great-wisdom (chih-hui), other-shore
1038 3, 5 | cultivation of Vipasyana is to be greatly encouraged.~
1039 4, 3 | are visible.~There is no greatness or smallness in Prajna-wisdom,
1040 4 | But as time went on there grew up what is now known as
1041 4, 8, 2 | At the eventide when a grey mist descends on the pasture,~
1042 3, 2 | and protector in trouble, grief, death, and disaster.~He
1043 4, 4 | wisdom of Vimalakirti,~Their griefs and doubts melted away like
1044 4, 7, 3 | the dumb, they are vainly groping in the dark. Therefore,
1045 6, 3 | following. Their superficially grotesque and irregular appearances
1046 1, 10 | spiritual beings who are guardians of this monastery and surrounding
1047 3, 2 | When again a man, whether guilty or innocent, finds himself
1048 1, 9 | Omirito bigyarato gyamini,~Gyagyano shitogyari,~Somoko.1~By
1049 1, 9 | bigyaratei,~Omirito bigyarato gyamini,~Gyagyano shitogyari,~Somoko.1~
1050 3, 2 | of lightning, a storm of hailstones or pouring rain in torrents,
1051 1, 7 (1) | For the sake of the second half of this gatha the Buddha
1052 5, 3 | conditions, with towers and halls and holy books all decorated
1053 3, 5 | Maya or flowers born of hallucination. When you attempt to manifest
1054 3, 5 | constantly assailed by hallucinations of various natures. These
1055 3, 4, XXXV | pedestrians, villages, towns, hamlets, cows, buffalos, mansions,
1056 3, 4, XXXV | point of view which is not hampered by marks of individuality
1057 4, 5 | Ma, from the district of Han-chou. His teaching which was
1058 6, 5 | Chinese origin are Kanzan (Han-shan) and Jittoku (Shih-te).3
1059 5, 4 | Holiness the Ex-Emperor Hanazono I have come to establish
1060 3 | Vimalakirti-sutra), and the Hannyakyo (Prajnaparamita). None of
1061 4, 4 | and disappearing as it so happens to them.~3. When Reality
1062 1, 10 | seasonably, and the people live happily!~May the entire congregation
1063 1, 9 | continue to enjoy their happy and prosperous lives for
1064 4, 5 | Dharmaraja. All the imagination harboured since the beginningless
1065 6, 5 | literature.~The Zen monastery harbours many old eccentric characters
1066 4, 4 | confused minds inflexibly hardened like leather~Understand
1067 4, 6 | to go through a life of hardships. It is better therefore
1068 2, 2 | world-transcending one!~O Hari the Mahabodhisattva!~All,
1069 | hast
1070 4, 2 | irresolute,~The more in haste the tardier they go.~16.
1071 | hath
1072 4, 8, 2 | willow-lined bank,~In the hazy atmosphere the meadow grass
1073 5, 4 (1) | of the most important Zen headquarters in Japan. All the Zen masters
1074 5, 5 | simply laymen with shaven heads, they do not belong even
1075 1, 8 (1) | relating to Kwannon, one's health is assured for doing good
1076 3, 4, XXXV | animals who, thirsty from the heat of the season, would run
1077 4, 2 | from the truth,~They grow heavier and duller and are not at
1078 4, 3 | Truth? It is due to the heaviness of hindrance caused by false
1079 4, 3 | being once soaked by a heavy rain, are all unable to
1080 3, 3 (2) | statement. It differs from the Hegelian in its directness and intuitiveness.~
1081 6, 2 | all the ills the flesh is heir to.~Jizo is principally
1082 4, 3 | good things, Heaven and hell-they are all in empty space.
1083 3, 2 | paths of existence such as hells, evil spirits, beastly creatures,
1084 5, 4 | who chewed food for his helpless baby. O my followers, you
1085 6, 1 | wherever it is propagated it helps the native genius of that
1086 4, 5 | his monastery grounds in Heng-chou. He once gave the following
1087 4, 8, 2 | unpenetrable mountain-pass.~V~Herding the Ox. When a thought moves,
1088 3, 5 (1) | Sutra of Heroic Deed".
1089 4, 7, 5 | with your own eyes! If you hesitate, you miss the mark for ever.~
1090 3, 5 | natures. These are all due to highly-accentuated nervous derangements, and
1091 2, 2 | hulu, mala, hulu, hulu, hile!~Sara, Sara! siri, siri!
1092 4, 8, 2 | However remote over the hills and far away the beast may
1093 4, 4 | Hini the herb grows on the Himalaya where no other grasses are
1094 3, 3 (1) | of Buddhism, Mahayana and Hinayana.~
1095 4, 3 | due to the heaviness of hindrance caused by false views and
1096 4, 4 | brought to enlightenment.~Hini the herb grows on the Himalaya
1097 3, 1 (4) | contrary an ultimate reality is hinted at, which cannot be subsumed
1098 4, 7, 2 | to go about and inquire.--Hit!]~Said Ummon, "You make
1099 4, 4 | are like a cloud floating hither and thither with no fixed
1100 4, 5 | go to Brother Hai."~[1. Ho-koji in Japanese. He was one
1101 6, 2 | is devoted to him in the Hokkekyo (Saddharma-pundarika) and
1102 2 | Chinese tsung-ch'ih, "general holder", at neng-ch'ih, "that which
1103 4, 2 | is nothing but an empty hollow, which leads to a self-contradiction.
1104 5, 2 (1) | Dai-o being his posthumous honorary title.
1105 4, 8, 2 | trampled under his wild hoofs!~ ~2. Discipline Begun~
1106 4, 7, 3 | see somebody bite their hook and be caught up. They thus
1107 4, 6 | of exercises which they hope to master by degrees, and
1108 Pref | work will partly, it is hoped, satisfy their desire. Those
1109 3, 4, XIX | like the horns of the hare, horse, donkey, or camel, but the
1110 3, 4, XXXV | with women, men, elephants, horses, cars, pedestrians, villages,
1111 3, 1 (*) | translations as well as in the Horyuji MS.~
1112 1, 9 | motonan, ban!1~Adoration to Hoshin2 the Tathagata;~Adoration
1113 6, 1 | Sakyamuni Buddha, and a host of Bodhisattvas has completely
1114 1, 9 | this Dharma-food.~O you hosts of spiritual beings, we
1115 4, 4 | turn cold. and the moon hot;~With all the power of the
1116 4, 5 | and Chiang-hsi became the hot-bed of the Zen movement. All
1117 4, 6 | TRANSMISSION OF MIND" (DENSHIN HOYO)~The master1 said to Pai-hsiu:~
1118 3, 1 (1) | texts with the title of The Hridaya: the one is known as the
1119 4, 5 | Tuan-chou. His other name was Hsi-ch'ien. While still young,
1120 4, 3 | month of the second year of Hsien-t'ien (713 C.E.). On the eighth
1121 4, 4 (1) | otherwise known as Gengaku (Hsuan-chiao), was one of the chief disciples
1122 4, 7 (1) | Hsuan-sha, 835-908. The following
1123 4, 7, 5 | extraordinary sensitiveness, Seccho (Hsueh-t'ou) declares that he is
1124 5, 4 | Pai-chang (Hyakjo), and Hu-ch'iu (Kokyu) was touched with
1125 4, 5 | Hsing-ssu like Nan-yueh Huai-jang who was the teacher of Ma-tsu,
1126 4, 5 | Because you have carried that huge bundle from Nan-yueh even
1127 3, 4 | Bodhidharma to his chief disciple Hui-k'e as containing the essential
1128 3, 4, XXXV | of celestial beings and humankind, Mahamati, you present yourself
1129 4, 4 | the mountains I live in an humble hut;~High are the mountains,
1130 Forew | readily to hand.~CHRISTMAS HUMPHREYS~President of the Buddhist
1131 4, 8, 2 | concerned with gain and loss. He hums a rustic tune of the woodman,
1132 3, 3 | latter will not exceed one hundredth part of the former, no,
1133 4, 7, 4 | Where do you wish to hunt for it?--Is there anything
1134 4, 7, 3 | matter, what is the use of hunting around for an old bowl?
1135 3, 2 | of Mount Sumeru a man is hurled down by an enemy, let his
1136 Forew | resources of the House of Hutchinson, can honour the needs of
1137 5, 4 | great merit of Pai-chang (Hyakjo), and Hu-ch'iu (Kokyu) was
1138 1 | term meaning "verse" or "hymn". In Buddhist literature
1139 6, 4 | as may be suggested from i-da or wei-t'o. He is one of
1140 5 | ZEN MASTERS~Dai-o (1235-I308), Daito (1282-1336), and
1141 6, 1 | is much given up to the idealistic or metaphysical or transcendental
1142 3, 4, XXVIII| thus not to be known as identical with the philosopher's notion
1143 4, 2 | nor "other":~When direct identification is sought,~We can only say, "
1144 3, 5 | But at the same time he identifies himself with all beings
1145 4, 8, 2 | the beast contentedly lies idling his time away,~No whip is
1146 4, 4 (1) | he was a student of the T'ien-tai. His interview with Hui-neng
1147 4, 5 | the Tao, one remains an ignoramus."~"By what kind of understanding
1148 4, 2 | is no individuation,~They ignorantly attach themselves to particular
1149 5, 3 | Fathers, they may yet come to ignore the law o moral causation,
1150 6, 1 | Buddhism is that it has never ignored this truth, and wherever
1151 4, 7, 5 | failed. The Emperor made Ch'ih-kou search for it, but he also
1152 4, 6 | with all kinds of filth and ill-smelling material, but they do not
1153 3, 5 | emptiness of space which the one illuminative Mind-essence eternally pervades.~
1154 3, 3 | sees all kinds of forms illumined by the sunlight.~"Subhuti,
1155 4, 6 | like the great sun which illumines the four worlds: when it
1156 3, 4, XXXV | springs are their own mental illusions, the animals do not realize
1157 4, 2 | their own mind that creates illusions--~Is this not the greatest
1158 3, 3 | All that has a form is an illusive existence. When it is perceived
1159 3, 5 | and conditions take place illusively in the Tathagata-garbha
1160 5, 4 | successor truly worthy of his illustrious master, Dai-o. He resuscitated
1161 3, 4, XXXV | they are addicted to false imaginings.~Mahamati, it is like a
1162 3, 1 (4) | neither defilement nor immaculacy, etc., the sense is: no
1163 3, 1 (4) | the Absolute; while it is immanent in all concrete and particular
1164 4, 6 | deep insight into this you immediately realize that all that you
1165 4, 5 | large the bundle was?"~"An immensely large one it was."~"You
1166 2, 3 | Baptize us, O Sugata, with an immortal baptism which consists of
1167 3, 4 | though it is a form of immortality. What Buddhists want is
1168 4, 4 | invaluable gem is never impaired however much one uses it,~
1169 2, 3 | us]! O one who is always impartial! One who, being in possession
1170 2, 3 | thoroughly pure, cleansed of all impediments, all fears, and all the
1171 3, 4, XXVIII| unqualified, omnipresent, and imperishable.~The Blessed One replied:
1172 1, 7 | VII THE GATHA OF IMPERMANENCE1~All composite things are
1173 1, 7 | All composite things are impermanent,~They are subject to birth
1174 5, 6 | water,~Cries in thirst so imploringly;~They are like the son of
1175 5 | temple of any ecclesiastical importance; he lived his unpretentious
1176 2 | masters visited China and imported it as they found it then,
1177 4, 6 | hold of itself--this is an impossibility to the end of eternity.
1178 Forew | dwells therein, and the impression he makes on those who enter
1179 6, 5 | Eastern Buddhist, VI, 4, "Impressions of Chinese Buddhism".~Shotoku
1180 3, 2 | man should find himself imprisoned and enchained with his hands
1181 4, 8, 1 | important and final. Hence his improvement resulting in the "Ten Oxherding
1182 3, 5 | to eat meat. When these impulses are kept successfully under
1183 3, 4, XXXVII| full of suffering, and is impure, persistently cling to these
1184 4, 6 | day; and because of their inability of seeing into the Mind
1185 3, 4 | altogether passive, and remains Inactive until a particularizing
1186 4 | experience, abstraction is too inane for the mind of a master.~
1187 5, 5 | clothes-racks and rice-bags. Inasmuch as they are not monks, they
1188 4, 7, 5 | even the eyes of Li-lou are incapacitated to distinguish which is
1189 3, 5 | Buddhas, and he is now Love incarnate. But at the same time he
1190 3, 3 | scatter flowers, and burn incense.~16. "Again, Subhuti, there
1191 4, 6 | but they are not thereby incensed; they may hide within themselves
1192 3, 5 | and death and suffer ills incident to it is our ignorance as
1193 3, 4, XXXV | bitten by erroneous views and inclined towards the philosophers,
1194 3, 1 (7) | elements of existence, which include the six senses (indriya),
1195 4, 2 (2) | each singly as well as all inclusively. In the present composition
1196 1, 4 | to master them;~However incomparable the Buddha-truth is, I vow
1197 6, 1 | Avatamsaka or Gandavyuha incorporated into Zen. In fact, our religious
1198 4, 4 | you;~If you desire not to incur upon yourself the karma
1199 3, 1 (2) | seems to be too vague and indefinite. But we must remember that
1200 4, 8, 2 | heart is filled with a joy indescribable!~That he is now one of those
1201 4, 4 | doctrine remains forever indestructible.~The elephant-carriage steadily
1202 4, 8, 1 | development of the Zen life was indicated by a progressive whitening
1203 3, 4, LXVIII| attachment, no signs will be seen indicative of attachment or of non-attachment.~
1204 4, 3 | one fall into emptiness of indifference. Space contains the sun,
1205 4, 5 | the second month, he was indisposed as he predicted, and after
1206 5, 5 | and give themselves up to indolence-could such be called members of
1207 2, 2 | hold on! I hold on.~To Indra the creator I~Move, move,
1208 3, 1 (7) | include the six senses (indriya), the six qualities (vishaya),
1209 5, 5 | those who think only of indulging in food and sleep and give
1210 3, 2 | ocean holds in himself an inestimable mass of virtues. For this
1211 3, 1 (4) | philosophy of Prajna is an inevitable outcome.~
1212 4, 4 | is benefited but others, inexhaustibly;~The moon is serenely reflected
1213 1, 10 (1) | This is read, as can be inferred from the text, after the
1214 3, 5 | beings, in response to their infinitely-varied degrees of knowledge, and
1215 2, 3 | Buddha-crown!~O one who is inflamed with a thousand rays of
1216 4, 4 | pity that confused minds inflexibly hardened like leather~Understand
1217 3, 2 | their evil eyes, much less inflict injuries on him.~When again
1218 Pref | compiled. The object is to inform the reader of the various
1219 3 | followers of Zen. For further information see the author's works on
1220 4, 8 (1) | From Eckhart as quoted by Inge in Light, Life, and Love.)~
1221 4, 4 | 25. The morality-jewel inherent in the Buddha-nature stamps
1222 6, 4 | Brotherhood against the inimical influence of evil spirits.~
1223 3, 2 | sword in hand is about to injure him, let his thought dwell
1224 3, 2 | not a hair on him will be injured.~Or if surrounded by an
1225 3, 2 | eyes, much less inflict injuries on him.~When again a man,
1226 3, 2 | man is about to suffer an injury, if he will utter the name
1227 3, 2 | who gives fearlessness.~Mu inni Bosatsu said to the Buddha:
1228 3, 2 | a man, whether guilty or innocent, finds himself bound in
1229 4, 8, 2 | aid of the sutras and by inquiring into the doctrines, he has
1230 4, 6 | trodden y cattle, sheep, insects, and ants, but they are
1231 1, 9 (1) | this dharani came to be inserted here. As most dharanis are,
1232 3, 5 | and wishes to be further instructed in the art of controlling
1233 4, 5 | intelligence he will, under the instruction of a wise director, at once
1234 4, 2 | nihilism.]~7. Wordiness and intellection--~The more with them the
1235 4, 1 (1) | however the present author intends to have reproduced in facsimile
1236 3, 4 | Vajracchedika.~The chief interlocutor is a Bodhisattva called
1237 3, 2 | and they are tortured with interminable pain, [let them resort to]
1238 4, 2 (1) | conventional are indeed intermingling,~But essentially of the
1239 4, 1 | beings are produced by the interplay of karmaic conditions; the
1240 3, 2 (1) | which is variously heard and interpreted by all beings, and it is
1241 4, 5 | follows another without interruption, the preceding one does
1242 4, 6 | mushin without anything intervening [that is, intuitively],
1243 4, 8, 2 | why the oxherd is not on intimate terms with him is because
1244 3, 2 | against him, or if he is intimidated at a military camp, let
1245 5, 5 | to those minds that are intoxicated by secular literature and
1246 4, 4 | propositions,~For they stand in no intrinsic relation to my inner Light.~
1247 3, 4 | realize the freedom we all intrinsically possess, and as a result
1248 4, 8, 1 | author of the poems and introductory words attached to the pictures.
1249 6, 4 | guard the holy place from intruders.~The Shitenno or the four
1250 3, 5 | will guard him from the intrusion of the evil spirits. But
1251 3, 5 | all his experiences and intuitions to have a clear, logical,
1252 4, 6 | anything intervening [that is, intuitively], the substance itself is
1253 3, 3 (2) | Hegelian in its directness and intuitiveness.~The present English translation
1254 6, 5 | Tradition makes him the inventor of what is known as Rinzo (
1255 4, 4 | orderliness in it, which surely invites evils all around;~The same
1256 2 | They mostly consist of invocations and exclamations. The invocation
1257 4, 4 | gold are disbursed without involving anybody in debts;~The bones
1258 4, 5 | triple world. When even an iota of imagination is left with
1259 4, 7, 5 | and present to you this iron-bar without a hole. It is a
1260 4, 4 | However rapidly revolves the iron-wheel over my head,~The perfect
1261 6, 3 | superficially grotesque and irregular appearances contrast in
1262 4, 6 | perfectly even and free from irregularities. By Dharma is meant Bodhi.
1263 3, 5 | of reality, is altogether irrelevant when applied to the nature
1264 4, 2 | is hard;~Small views are irresolute,~The more in haste the tardier
1265 4, 2 | strivings quieted;~Doubts and irresolutions are completely done away
1266 3, 2 | themselves thrown up into the island of the Rakshasas; if among
1267 3, 2 | himself in the form of an Isvara and preach them the Dharma.~
1268 3, 2 | saved by his assuming an Isvara-form, the Bosatsu will manifest
1269 3, 5 | traces or stains left in it-just one Essence bright and illuminating.
1270 4, 6 | to make Mind take hold of itself--this is an impossibility
1271 3, 2 | Buddha: I wish now to make j~offering to Kwanzeon Bosatsu.
1272 4, 4 | old, they roar.~How can jackals pursue the king of the Dharma?~
1273 4, 3 | down in torrents over the Jambudipa: cities, towns, villages
1274 6, 2 | Bodhisattva-doctor. He holds a medicine jar in his hands and is attended
1275 3, 3 | s Garden in the grove of Jeta in the kingdom of Sravasti;
1276 1, 9 (2) | Jewel-excelled" (ratnaketu).~
1277 3, 4, XXIV | adorned with various sorts of jewels and pearls; he will then
1278 3, 2 | be adored.~At that time Jiji Bosatsu1 rose from his seat,
1279 5, 4 | Zen master at Ching-tz'u (Jinzu) and under him Dai-o whole-heartedly
1280 6, 5 | are Kanzan (Han-shan) and Jittoku (Shih-te).3 They are vagabond
1281 6, 1 | worship: for instance, the Jodo and the Shin have Amida
1282 3, 2 | Hearing this, all the company join in the recitation, saying, "
1283 4, 8, 2 | Clapping his hands he sings joyfully in the moon-light,~But remember
1284 2, 2 | Of daring ones, to the joyous, hail!~To the successful
1285 2 | utterances is not to be judged objectively goes without
1286 4, 8, 2 | wilderness, lost in the jungle, the boy is searching, searching!~
1287 5 | foreign disciple were fully justified as we can testify in the
1288 Forew | outside Japan, for except for Kaiten Nukariya's Religion of the
1289 3, 3 | to pieces by the King of Kalinga, I had neither the idea
1290 1, 9 | Tathagata;~Adoration to Kanroo7 the Tathagata;~Adoration
1291 6, 5 | of a Chinese origin are Kanzan (Han-shan) and Jittoku (
1292 4, 1 | produced by the interplay of karmaic conditions; the pleasure
1293 6, 1 | Samantabhadra), and the Arhats are Kasho (Mahakashyapa) and Anan (
1294 6, 5 | of a miserable beggar at Kataoka Yama, near Nara. Shotoku
1295 4, 4 (1) | Original title reads: Cheng-tao Ke, "realization-way-song".~
1296 5, 6 | have really gone beyond the ken of sophistry.~For them opens
1297 3, 5 | not in possession of the key wherewith he can open the
1298 4, 8, 1 | Zen master called jitoku Ki (Tzu-te Hui), who apparently
1299 4, 6 (1) | Wobaku Ki-un in Japanese, died 850~
1300 4, 7, 3 | about Gensha, he would have kicked up the master's chair when
1301 4, 5 | then pointed at a bundle of kindlings and said: "How does Ma the
1302 5, 2 | expect to requite all the kindly feelings bestowed upon him
1303 3, 3 | the grove of Jeta in the kingdom of Sravasti; he was together
1304 3, 5 | seats), and eighteen Dhatu (kingdoms). They all come into existence
1305 6, 4 | The Niwo or "two guardian kings" are found enclosed at either
1306 3, 2 | Gandharva-, Asura-, Garuda-, Kinnara-, Mahoraga-, Manushya-, or
1307 3, 2 | Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, Manushyas, Amanushyas
1308 5, 4 | Finally at Ching-shan (Kinzan) he was able to master all
1309 6, 4 | Idaten is a god of the kitchen looking after the provisions
1310 3, 3 | shoulder, set his right knee on the ground, and, respectfully
1311 4, 8, 1 | Tzu-te Hui), who apparently knew of the existence of the
1312 4, 4 | SONG OF ENLIGHTENMENT"1~1. Knowest thou that leisurely philosopher
1313 1, 9 | Tathagata;~Adoration to Kohashin5 the Tathagata;~Adoration
1314 6, 4 | a form of wrath.2~Sambo Kojin seems to be a Japanese mountain
1315 6, 2 | Kshitigarbha), or sometimes Kokuzo (Akasagarbha).~Monju and
1316 5, 4 | Hyakjo), and Hu-ch'iu (Kokyu) was touched with the words
1317 3 | acquainted, for example, the Kongosammaikyo (Vajrasamadhi), the Yengakukyo (
1318 4, 3 (1) | has the "body", while the Koshoji edition and the current
1319 4, 5 (1) | Ancient Worthies, fas. I (Ku tsun-hsiu yu-lu).
1320 3, 2 (1) | rendering than Kwanzeon (Kuan-shih-yin) or Kwanjizai (Kuan-tzu-tsai).
1321 3, 2 (1) | Kuan-shih-yin) or Kwanjizai (Kuan-tzu-tsai). The Bodhisattva Avalokitasvara
1322 3, 2 (1) | Kwannon-gyo in Japanese and Kuan-yin Ching in Chinese. It forms
1323 4, 8, 1 | known as Kaku-an Shi-en (Kuo-an Shih-yuan) belonging to
1324 3, 2 (1) | Generally known as Kwannon-gyo in Japanese and Kuan-yin
1325 1, 11 (1) | monastery to recite the Kwannongo while striking the big bell,
1326 4, 7, 2 | Kwan-non is come! To give a "Kwatz!" was better.] Said Ummon, "
1327 4, 4 (3) | the eight Vimoksha. See La Vallee Poussin's French
1328 3, 4, XXVIII| his own manual skill and labour combined with a rod, water,
1329 5, 2 | troubling himself with worldly labours and occupations-this is
1330 6, 1 | represented by Zen followers laces him in the most remarkable
1331 5, 4 | of attendance Daito never laid himself on a bed for sleep.
1332 4, 8, 2 | overflowing with joy.~ ~7. Laissez Faire~The spring stream
1333 3, 4, XXXV | mountains, rivers, and lakes, enters into its inner apartments
1334 3, 1 | gone to the other shore, landed at the other shore , Svaha!)"~
1335 4, 4 | does not walk on the hare's lane,~Supreme Enlightenment goes
1336 4, 8, 2 | in the evening sun flows languidly along the willow-lined bank,~
1337 3, 2 | treasures as gold, silver, lapis lazuli, conch shells, cornelian,
1338 4, 2 | The Great Way is calm and large-hearted,~For it nothing is easy,
1339 3, 4 | or "memory", which lies latently preserved in the "alayavijnana"
1340 6, 1 | by the Zen sect and much latitude has been allowed to the
1341 6, 4 | Ususama Myowo is a god of the lavatory. Ucchushma in Sanskrit means "
1342 4, 1 | about in accordance with the laws of causation. All things
1343 4, 6 | form of particularity to lay your hand on.~That Mind
1344 5, 2 | respectability of monk-hood, laying himself down in the slums
1345 6, 1 | monks, priests, laymen, laywomen, and children.~Sakyamuni
1346 3, 2 | treasures as gold, silver, lapis lazuli, conch shells, cornelian,
1347 4, 8, 2 | goes out into the market, leaning against a staff2 he comes
1348 2, 2 | to the one who performs a leap beyond all fears!~Having
1349 4, 4 | When it is "No", the most learned Zensho1 while alive falls
1350 4, 4 | forever~The middling one learns much and holds much doubt;~
1351 | least
1352 4, 4 | inflexibly hardened like leather~Understand only that grave
1353 5, 3 (1) | rather chanted before a lecture or Teisho begins.~
1354 6, 5 | monastery buildings. One of the legendary stories circulating in Japan
1355 2 | speaking, the dharani has no legitimate place in Zen. That it has
1356 5, 3 | cooked in a pot with broken legs; but if he single-mindedly
1357 Pref | his thoughts move in his leisure hours, and what objects
1358 4, 1 (1) | Disciples of the Lanka (Leng-chia Shihtzu Chi), already published,
1359 6, 1 | of Tofukuji, the whole length of which is about sixteen
1360 4, 6 (2) | One of the first lessons in the understanding of
1361 3, 4 | it begins with a capital letter, it is the ultimate reality
1362 4, 8, 2 | tightly in his hand never letting it go,~All day long he is
1363 4, 5 | was practised among the Liao race. The custom consisted
1364 4, 8, 2 | stream,~The ox is set at liberty to pursue his own pleasures;~
1365 6, 5 | is set up in the Buddhist library as a kind of god of literature.~
1366 4, 7, 5 | disheartening!"~Here Seccho lifts up with one hand and with
1367 4, 8, 2 | a solitary cloud wafting lightly along the mountain peaks;~
1368 4, 4 | Affirm it or negate it as you like-it is beyond your human intelligence;~
1369 | likely
1370 4, 2 | The enlightened have no likes and dislikes:~All forms
1371 4, 8, 2 | meaning of this,~Behold the lilies of the field and its fresh
1372 4, 2 (1) | broadly expanding! It is limitless!~How vaguely it vanishes
1373 4, 5 | comes from the south of the Ling."~T'ou: "There is no such
1374 4, 8, 2 | not obtain. He does not linger about where the Buddha is,
1375 5, 2 | of my departure, my heart lingers with you, and my sincerest
1376 4, 5 | away with your throat and lips, and let me see what you
1377 4, 4 (1) | Shang-hsing, lit. "good star", was a great
1378 Forew | Daisetz Teitaro Suzuki, D.Litt., Professor of Buddhist
1379 4, 7, 4 | Do not try to get your livelihood in a cave of ghosts.--Break
1380 3, 2 | merchant and his caravan loaded with precious treasures
1381 4, 6 | material, but they do not loathe them. A mental attitude
1382 4, 4 (1) | sao-ch'i is the name of the locality where Hui-neng had his monastery,
1383 6, 4 | monasteries are generally located in the mountains this god
1384 Forew | of the Buddhist Society, London~1948~
1385 Forew | for the Buddhist Society, London--my wife and myself as its
1386 5, 4 | to master all the secrets longing to it. For this reason he
1387 4, 8, 2 | under control. He constantly longs for the old sweet-scented
1388 5, 3 | cares. Ever, ever be on the look-out. After my departure, some
1389 6, 4 | material wealth and like Idaten looks after the physical welfare
1390 4, 8, 2 | thousand-eyed one fails to detect a loop-hole. A holiness before which
1391 4, 8, 2 | not let the nose-string loose, hold it tight, and allow
1392 4, 4 | conducts himself like the lordly elephant or dragon and beings
1393 4, 5 | Buddha-mind, nothing in Lore is left to you to attain.~"
1394 4, 4 | fearlessness is taught as loudly as a lion roars:~What a
1395 3, 2 | merit the child will be loved and respected by all beings.
1396 6, 5 | of the Lamp (Ch'uan-teng Lu)1 are full of Zen flavour,
1397 4, 2 | nothing retained,~All is void, lucid, and self-illuminating;~
1398 5 | are the three outstanding luminaries in the history of the Japanese
1399 6, 5 | what is known as Rinzo (luntsang), which is a system of revolving
1400 6, 4 | spirits against their being lured away by the enemy. As Zen
1401 4, 1 | brightness there surely lurks the demerit of darkness.
1402 3, 2 | are possessed of excessive lust, let them always reverentially
1403 Forew | Religion of the Samurai (Luzac and Co., 1913) nothing was
1404 3, 4, LXVIII| LXVIII~At the time, Mahamati the
1405 4, 7 (1) | literal translation of Case LXXXVIII of the Pi-yen Chi, which
1406 4, 8, 2 | are his whip and rope idly lying.~VIII~The Ox and the Man
1407 3, 4, XXIV | water-drawing wheel or a machine, it [i.e. the Vijnana] goes
1408 4, 4 | no no-birth either;~Ask a machine-man and find out if this is
1409 4, 8, 2 | the air the beast snorts,~Madly running over the mountain
1410 3, 4, XXIV | figures to move about as a magician moves them. Mahamati, a
1411 3, 2 | from it. O Mujinni, of such magnitude is his spiritual power which
1412 2, 2 | world-transcending one!~O Hari the Mahabodhisattva!~All, all!~Defilement, defilement!~
1413 6, 4 | is sometimes regarded as Mahakala is at present a purely Japanese
1414 6, 1 | Shingon, Dainichi Nyorai (Mahavairocana); the Nichiren and the Zen,
1415 3, 2 | himself in the form of a Mahesvara and preach them the Dharma.~
1416 3, 2 | saved by his assuming a Mahesvara-form, he will manifest himself
1417 3, 2 | Asura-, Garuda-, Kinnara-, Mahoraga-, Manushya-, or Amanushya-form,
1418 3, 2 | Asuras, Garudas, Kinnaras, Mahoragas, Manushyas, Amanushyas and
1419 3, 2 | the form of a youth or a maiden and preach them the Dharma.~
1420 3, 2 | his assuming a youth- or a maiden-form, the Bosatsu will manifest
1421 4, 4 | erect the Dharma-banner to maintain this teaching,~Which I have
1422 3, 2 | power of Kwanzeon Bosatsu Makasatsu.~When people are possessed
1423 2, 2 | Directing!~Hulu, hulu, mala, hulu, hulu, hile!~Sara,
1424 3, 2 | with his hands and feet manacled and fettered, let his thought
1425 3, 2 | bound in chains or held with manacles, he uttering the name of
1426 4, 4 | now understand what this mani jewel is,~And know that
1427 4, 4 | And I know now what this mani-gem is,~Whereby not only oneself
1428 4, 4 | whereabouts of the precious mani-jewel is not known to people generally,~
1429 1, 5 | respect with due deference. Manifesting himself in a bodily form
1430 4, 8, 2 | all his activities, it is manifestly present. It is like the
1431 5, 4 | during his residence at Manju in Kyoto and at Kencho in
1432 3, 5 | to get into the palatial mansion, which he is told to be
1433 3, 4, XXXV | hamlets, cows, buffalos, mansions, woods, mountains, rivers,
1434 4, 4 | the First Father here:~His mantle, as we all know, passed
1435 3, 4, XXVIII| it is like a potter who manufactures various vessels out of a
1436 3, 2 | Garuda-, Kinnara-, Mahoraga-, Manushya-, or Amanushya-form, the
1437 4, 8, 2 | evening cicadas singing in the maple-woods.~II~Seeing the Traces. By
1438 3, 1 (10) | this there is the path (marga).~
1439 4, 4 | the traces are distinctly marked.~26. He neither seeks the
1440 4, 8, 2 | gourd1 he goes out into the market, leaning against a staff2
1441 4, 8, 2 | bare-footed, he comes out into the market-place;~Daubed with mud and ashes,
1442 6, 4 | in two forms; the one is masculine with the mouth tightly closed,
1443 5, 4 | worthies. When finally he mastered Zen, the venerable Dai-o
1444 2, 2 | the one who has attained mastery in the discipline, hail!~
1445 3, 5 | with an enchantress called Matanga who, by her magic charm,
1446 3, 1 (2) | the material world or the materiality of things, while the remaining
1447 Pref | of the various literary materials relating to the monastery
1448 3, 4 | store-house, or better, a creative matrix from which all the Tathagatas
1449 3, 1 (**) | teaching of the Prajnaparamita. Max Muller's rendering, "envelop",
1450 4, 8, 2 | identify himself with the maya-like transformations [that are
1451 3, 4, XXIV | and complete a world of Maya-nature; surrounded by Bodhisattvas
1452 4, 8, 2 | the hazy atmosphere the meadow grass is seen growing thick;~
1453 3, 5 | its surging waves, its meandering rivers, and with its infinitely
1454 | meantime
1455 4, 2 | the imagination fails to measure.~25. In the higher realm
1456 4, 6 | non-being; it is not to be measured by age, old or new; it is
1457 4, 4 | intellection;~Cease from measuring heaven with a tiny piece
1458 3, 5 | oneself, and the desire to eat meat. When these impulses are
1459 4, 6 | mushin without anything mediating, all their discipline of
1460 4, 5 | attached to things good, to meditate on Emptiness and to enter
1461 4, 4 (4) | supernatural products of the meditations, see op. cit., VII, 122
1462 3, 5 | through those objective mediums or conditions. The Essence
1463 4, 4 | of his staff giving out mellifluous tunes.~These are not, however,
1464 4, 5 | of One Essence, and all melt away.~"It is said in the
1465 4, 4 | Their griefs and doubts melted away like the frost and
1466 4, 4 | evil-speaking] as nectar;~All melts away and I find myself suddenly
1467 5, 5 | indolence-could such be called members of the Black Robe? They
1468 4, 5 | into his own Mind. Do not memorize what I tell you. However
1469 3, 4, XXVIII| Now the Blessed One makes mention of the Tathagata-garbha
1470 3, 3 | superior to the one just mentioned. Because, Subhuti, all the
1471 3, 2 | are filled with enemies, a merchant and his caravan loaded with
1472 2, 2 | awakened, have awakened!~O merciful one, blue-necked one!~Of
1473 4, 4 | the Dharma-drum,~He raises mercy-clouds, he pours nectar-showers,~
1474 3, 5 | where all the six senses are merged in one. Let the Prajna penetration
1475 4, 3 | rivers, large and small, and merging them into one body of water -'
1476 3, 5 | this way. There are two methods to effect the entrance,
1477 3, 3 | Ganga, and again in the middle part of the day sacrifice
1478 4, 4 | for all and forever~The middling one learns much and holds
1479 4, 4 | widens up to one thousand miles;~When it is "Yes", a young
1480 3, 2 | if he is intimidated at a military camp, let his thought dwell
1481 4, 4 | on it give the purest of milk, and this I always enjoy.~
1482 1, 1 | hundreds of thousands of millions of kalpas;~We are now permitted
1483 3, 3 | one hundred thousand ten millionth part. No, it is indeed beyond
1484 4, 4 | Buddha-nature stamps itself on the mind-ground [of the enlightened one];~
1485 3, 5 | serenely reflected in the mind-mirror of the Yogin. The mirror
1486 4, 4 | the vast universe to its minutest crevices;~All its contents,
1487 6, 3 | the Bodhisattvas. They are miracle workers and tamers of the
1488 4, 5 | light perform the eighteen miracles, and yet what you have gained
1489 4, 4 | Tathagata-garbha;~The sixfold function miraculously performed by it is an illusion
1490 3, 3 | the moisture-born, the miraculously-born, those with form, those
1491 3, 4, XXXV | Mahamati, it is like a mirage in which the springs are
1492 4, 4 (2) | 1) Mirror-intuition, (2) intuition of identity, (
1493 3, 4, XXVIII| in order to abandon the misconception cherished by the philosophers,
1494 6, 5 | was found in the form of a miserable beggar at Kataoka Yama,
1495 3, 5 | confused ideas introduced by misguided philosophers. Along with
1496 4, 3 | am departing to, you are mistaken; for I know where I am going.
1497 4, 4 | Whose robe is cut out of mists, clouds, and dews,~Whose
1498 4, 8, 2 | lo! he is lost again in a misty unpenetrable mountain-pass.~
1499 Forew | subject extremely easy to misunderstand, and it is therefore important
1500 1, 9 (1) | Namo 'mitabhaya tathagataya! Tadyatha, amritodbhave,