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| Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances (Hapax - words occurring once) |
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2001 3, 3 | Ganga, and keep up these sacrifices through hundred-thousands
2002 4, 5 | The custom consisted in sacrificing bulls in order to appease
2003 6, 4 | left are the Jotai Bosatsu (Sadaprarudita) and Jinsha Daio while the
2004 4, 8, 2 | songs of the village-boy. Saddling himself on the ox's back,
2005 3, 2 (1) | Safety", or better "faith".
2006 5 | notable one is Tenryuji at Saga, near Kyoto. Hakuin (1685-
2007 4, 5 | quiescent. This is called the Sagaramudra-samadhi, "Meditation of the Ocean-stamp",
2008 3, 2 (1) | That is, sahaloka, world of patience.
2009 6, 4 | among the audience of a saintly priest, and later she appears
2010 3, 2 | saved by his assuming a Sakrendra-form, the Bosatsu will manifest
2011 4, 4 | others.~12. Sons of the Sakya are known to be poor;~But
2012 Forew | here, but the increasing sale of books on the subject,
2013 4, 8, 2 | present. It is like the salt in water and the glue in
2014 4, 5 | this great ocean of one salt-water, all the waters in it partake
2015 4, 5 | to enter into a state of samadhi--this is doing something.
2016 1, 9 | boya suryo, somoko!~Namu samanda motonan, ban!1~Adoration
2017 1, 9 (1) | suru[paya], svaha!~Namah samantabuddhanam, vam!~"Be adored! O all
2018 3, 2 (1) | Its Sanskrit title is Samantamukha Parivarta. It is one of
2019 3 | Prajnaparamitahridaya), the Kwannongyo (Samantamukha-parivarta), and the Kongokyo (Vajracchedika).
2020 6, 4 | assume a form of wrath.2~Sambo Kojin seems to be a Japanese
2021 3, 4 | here: "Birth and death" (samsara in Sanskrit) always stands
2022 3, 1 (10) | Because of the accumulation (samudaya) of evil karma; 3. The cause
2023 Forew | Nukariya's Religion of the Samurai (Luzac and Co., 1913) nothing
2024 4, 2 (2) | By Seng-t'san (Sosan in Japanese). Died
2025 3, 5 | is effected to the inner sanctuary, where all the six senses
2026 4, 7, 3 | gate, I put on a pair of sandals and run through the inside
2027 4, 4 | inferior trees in the grove of sandalwoods,~Among its thickly-growing
2028 4, 4 (1) | T'sao-ch'i is the name of the locality
2029 1, 9 (1) | Sanskrit as follows?~Namah sarva-tathagatavalokite! Om!~Sambala, sambala! Hum!~
2030 4, 4 | have studied the sutras and sastras and commentaries,~I have
2031 4, 2 (2) | terms which could not be satisfactorily rendered into Chinese. We
2032 3, 5 | experience, he fails to give a satisfactory answer. He pursues objective
2033 Pref | will partly, it is hoped, satisfy their desire. Those who
2034 6, 3 | sixteen Arhats and had his satori while bathing. He is now
2035 3, 4, XXXV | forms; with their thoughts saturated with the ideas of birth,
2036 3, 1 (10) | the Fourfold Noble Truth (satya): 1. Life is suffering (
2037 4, 4 | himself;~Every perfect one saunters along one and the same passage
2038 3, 2 | visiting different lands saves and releases beings. Therefore,
2039 3, 1 (2) | scientific interest; it aims at saving us from the idea of an ultimate
2040 3, 3 | devotees gather around, scatter flowers, and burn incense.~
2041 4, 8, 2 | stream and under the trees, scattered are the traces of the lost;~
2042 5, 5 | single-minded in the study, but scattering their attention are fond
2043 6, 1 | meditation posture.~The Nirvana scene is generally represented
2044 4, 4 | have been eagerly after scholarly attainment,~I have studied
2045 4, 4 | has never spared such, his scoldings are just to the point,~For
2046 3, 2 | attacked by venomous snakes and scorpions breathing poisonous gas
2047 4, 3 | like an overcasting cloud screening the s un; unless it blows
2048 4, 1 | Buddhism by the aid of the scriptural teaching. We then come to
2049 Forew | translations of Chinese Zen Scriptures and other works published
2050 6, 2 | find many fine artistic sculptures of this Bodhisattva in Kamakura.~
2051 4, 4 | was then brought over the sea to this country;~And Bodhidharma
2052 4, 4 | the Buddha].~19. I crossed seas and rivers, climbed mountains,
2053 1, 10 | blow in time, the rain fall seasonably, and the people live happily!~
2054 3, 4, XXIV | himself here, he will be seated in the great Jewel palace
2055 3, 5 | entrances), twelve Ayatana (seats), and eighteen Dhatu (kingdoms).
2056 5, 5 | that are intoxicated by secular literature and engaged in
2057 Forew | Society, and we therefore secured the assistance of Rider
2058 | seem
2059 4, 6 (2) | cleavage between the two being seemingly too wide for passage, it
2060 2, 2 | existence.~Thus:~Om, the seer, the world-transcending
2061 4, 6 | Buddha, who is not to be segregated from sentient beings. But
2062 4, 1 | attached to form. This is the self-benefiting phase of their lives. They,
2063 4, 5 | his falsehood, flattery, self-conceit, arrogance, and other evil
2064 4, 5 | succeeding, each one is self-contained and quiescent. This is called
2065 4, 2 | hollow, which leads to a self-contradiction. The philosophy of Zen avoids
2066 4, 2 | not the greatest of all self-contradictions?~20. The ignorant cherish
2067 3, 4, LXVIII| stamp of the powers, the self-control, the psychic faculties,
2068 4, 8, 2 | world, but because of a self-deceiving mind. Do not let the nose-string
2069 3, 4, LXVIII| free from all the signs of self-discrimination; and, seeing that all things
2070 4, 2 | All is void, lucid, and self-illuminating;~There is no exertion, no
2071 Forew | works which the Professor, self-immured in his house at Kyoto, had
2072 3, 4, XXXV | having the character of self-substance (svabhava), which idea rises
2073 4, 1 | is free from the stain of selfhood." When the wise understand
2074 3, 5 | his supernatural sight, sends Manjusri to save him and
2075 4, 2 (2) | By Seng-t'san (Sosan in Japanese).
2076 3, 1 (5) | manovijnana) is the special sense-organ for the apprehension of
2077 3, 1 (2) | form (rupam), sensation or sense-perception (vedana), thought (samjna),
2078 4, 7, 5 | spite of his extraordinary sensitiveness, Seccho (Hsueh-t'ou) declares
2079 3, 5 | the barriers between the Sensory functions are removed, and
2080 5, 1 | be given up to mere human sentiments."~
2081 4, 7 (1) | Essays, Series II, p. 237 et seq.~
2082 3, 3 | merit I have attained by serving all the Buddhas, the latter
2083 4, 8, 2 | need is not the snare or set-net but the hare or fish, it
2084 4, 6 | illumination. When the sun sets, darkness reigns everywhere,
2085 4, 7, 1 | of intuition a world of sevens and eights is thoroughly
2086 4, 3 | On the eighth day of the seventh month of this year he had
2087 4, 3 | is eternally abiding, not severed from Self-nature. He who
2088 4, 8, 2 | attempt to run away, but he is severely whipped and whipped;~The
2089 6, 4 | Zen monastery, where the severest kind of asceticism is supposed
2090 4, 4 | neither seeks the true nor severs himself from the defiled,~
2091 3, 5 | consists in doing away with the sexual impulse, the impulse to
2092 3, 2 | will be released from the shackles.~If harm is going to be
2093 4, 4 | mountains, thick the arboreous shades, and under an old pine-tree~
2094 4, 8, 2 | moon-light is empty and shadowless with all the ten-thousand
2095 3, 2 | he presented the one to Shakamunibutsu (Sakyamuni Buddha) and the
2096 3, 2 | control like thunder that shakes the world; his thought of
2097 5, 5 | disciples: those who, vigorously shaking off all entangling circumstances,
2098 4, 5 | in the woods at Shih-men Shan, Ma-tsu noticed a cave with
2099 6, 5 | also known as Zenne Daishi (Shan-hui), 493-564, was a contemporary
2100 4, 4 (1) | Shang-hsing, lit. "good star", was a
2101 1, 10 | the entire congregation sharing in the exercise cherish
2102 3, 2 | surrounded by wild beasts whose sharp teeth and claws are to be
2103 5, 3, 1 | The sword is ever kept sharpened!~Where the wheel turns,~
2104 4, 6 | again trodden y cattle, sheep, insects, and ants, but
2105 4, 4 | itself wherever there is a sheet of water,~And all the moons
2106 3, 2 | silver, lapis lazuli, conch shells, cornelian, coral, amber,
2107 6, 5 | is a system of revolving shelves for keeping the Chinese
2108 4, 5 | the time of Hui-neng and Shen-hsiu that Bodhidharma was recognized
2109 4, 8, 1 | Dynasty known as Kaku-an Shi-en (Kuo-an Shih-yuan) belonging
2110 4, 7, 4 | the very core!]~How can Shih-k'uang recognize the mysterious
2111 4, 5 | walking in the woods at Shih-men Shan, Ma-tsu noticed a cave
2112 6, 5 | Han-shan) and Jittoku (Shih-te).3 They are vagabond poet-ascetics.
2113 4, 5 | the Western Hall and ask Shih-tsang about it."~The monk went
2114 4, 8, 1 | as Kaku-an Shi-en (Kuo-an Shih-yuan) belonging to the Rinzai
2115 4, 1 (1) | of the Lanka (Leng-chia Shihtzu Chi), already published,
2116 6, 1 | instance, the Jodo and the Shin have Amida Nyorai; the Shingon,
2117 4, 2 | II ON BELIEVING IN MIND (SHINJIN-NO-MEI)2~1. The Perfect Way knows
2118 1, 9 | Omiritsubomi,~Omirito,~Shitabomi,~Omirito bigyaratei,~Omirito
2119 6, 4 | place from intruders.~The Shitenno or the four guardian gods
2120 1, 9 | bigyarato gyamini,~Gyagyano shitogyari,~Somoko.1~By the supernatural
2121 5, 4 | ADMONITION1~It was in the Shogen period (1259) that our forefather
2122 4, 8, 1 | pictures are preserved at Shokokuji, Kyoto. He was one of the
2123 4, 8, 2 | ideas of right and wrong shoot up like a phalanx.~Alone
2124 4, 4 | heavenly birth,~But it is like shooting an arrow against the sky,~
2125 4, 7, 2 | beings. [--Each keeps a shop according to his means.--
2126 4, 7, 3 | trimmings about him, altogether shorn of imaginations and free
2127 3 | The Shingyo being the shortest is read on almost all occasions.
2128 5, 3 | food. As long as you have~shoulders [that is, the body], you
2129 4, 4 | you;~What is the use of showing off your work before others?~
2130 6, 3 | his figure.1 The picture shown below belongs to Engakuji,
2131 3, 2 | will all turn away from him shrieking.~When thunder-clouds burst
2132 4, 5 | Shih-t'ou destroyed many such shrines dedicated to the spirits
2133 4, 8, 1 | here reproduced are by Shubun, a Zen priest of the fifteenth
2134 4, 5 | disciplined in the Tao. To shun evils and to become attached
2135 3, 5 | Samatha the world of forms is shut out of one's consciousness
2136 4, 4 | they refuse to eat;~If the sick turn away from a good physician,
2137 3, 4 | result we are annoyed on all sides. To turn away from all this,
2138 3, 4 | stands by itself. It also signifies the Dharma's being absolutely
2139 4, 1 | will not stir me, for I am silently in harmony with the Path.
2140 3, 4, LXVIII| discriminating like the silkworms, which, with their own thread
2141 4, 4 | arrow falls on the ground.~Similarly, [when the heavenly reward
2142 4, 4 | tranquillity and rustic simplicity rules here.~23. When you
2143 4, 4 | 5. Here one sees neither sin nor bliss, neither loss
2144 3, 5 | discipline must grow out of a sincere heart and that much learning
2145 1, 11 (1) | which is heard by those who sincerely believe in his power of
2146 5, 2 | lingers with you, and my sincerest prayer is that you are never
2147 5, 5 | class. Those who are not so single-minded in the study, but scattering
2148 5, 3 | with broken legs; but if he single-mindedly applies himself to the study
2149 4, 2 (2) | soul", "spirit"--each singly as well as all inclusively.
2150 3, 4, XXXV | wonderful! Look, O honourable sirs!" And the said hair-net
2151 3, 5 | mandala and a mantram called "Sitatarapatala" (white umbrella), the recitation
2152 4, 4 (1) | disciples of Hui-neng, the, sixth patriarch of Zen Buddhism.
2153 3, 2 | Bodhisattvas equal in number to sixty-two billion times as many as
2154 6, 4 | term for it seems to be Skanda and not Veda as may be suggested
2155 3, 4, XXXVII| the body is a shadow and a skeleton which is transient, full
2156 Pref | outline of Zen teaching is sketched, and in The Training of
2157 3, 4, XXVIII| one sort by his own manual skill and labour combined with
2158 6, 4 | was carrying six of the skulls of such victims about his
2159 4, 1 | therefrom. He will not then be a slave to words, for he is in silent
2160 3, 5 | disagreeable. We are thus slaves of things and circumstances.
2161 3, 5 | identity through his waking and sleeping hours. The modern psychologist
2162 4, 7, 5 | one eats, when tired one sleeps. Let the leaves fall, let
2163 4, 8, 2 | quaffs, as time sweetly slides,~While the boy on the rock
2164 5, 2 | laying himself down in the slums of poverty and misery. As
2165 Pref | elaborate may prefer these smaller works on Zen.~DAISETZ TEITARO
2166 4, 3 | There is no greatness or smallness in Prajna-wisdom, but since
2167 4, 4 | and ignorance;~It not only smashes in pieces the intellect
2168 3, 1 (2) | distinguishable as seeing, hearing, smelling, tasting, touching, and
2169 3, 5 | not only hears but sees, smells, and feels. All the barriers
2170 4, 8, 2 | and ashes, how broadly he smiles!~There is no need for the
2171 4, 4 | Even before fingers are snapped, more than eighty thousand
2172 4, 8, 2 | what you need is not the snare or set-net but the hare
2173 4, 8, 2 | projected in the air the beast snorts,~Madly running over the
2174 3, 5 | all the phenomena of the so-called objective world. By thus
2175 4, 2 (1) | poetical composition of So-san on "The Mysterious" in which
2176 4, 3 | earth, which, being once soaked by a heavy rain, are all
2177 4, 6 | an individual life but of social life at large. A special
2178 4, 7, 5 | to discern the point of a soft hair at a distance of one
2179 4, 4 | stream, the breeze passes softly through the pines,~Perfect
2180 5, 5 | as well; even a temporary sojourn is to be prohibited, not
2181 4, 6 (2) | Mind? Huang-po attempts to solve this question for his disciple
2182 3, 4 | mystery which is not to be solved by the intellect; it is
2183 4, 7, 3 | because they wish to see somebody bite their hook and be caught
2184 4, 8, 2 | woodman, he sings simple songs of the village-boy. Saddling
2185 5, 2 | Its dignity is that of the sonship of the Dharmaraja of the
2186 4, 8, 2 | The sun is warm, and a soothing breeze blows, on the bank
2187 5, 6 | really gone beyond the ken of sophistry.~For them opens the gate
2188 3, 5 | against the influence of a sorceress.~2. The reason why we go
2189 1, 9 | be cleansed of all their sores, so that they may all be
2190 4, 2 (2) | By Seng-t'san (Sosan in Japanese). Died 606 C.E.
2191 4, 6 | after an ego-substance, or a soul-entity, or a mind as forming the
2192 3, 3 (1) | saying that there is no soul-substance as a solitary unrelated "
2193 4, 7, 5 | thoroughly distinguish the five sounds and the six notes, he could
2194 4, 8, 2 | Origin, to be back at the Source--already a false step this!~
2195 4, 4 | one;~The Buddha has never spared such, his scoldings are
2196 4, 4 | greeted with swords and spears it never loses its quiet
2197 3, 4 | subjects of philosophical speculation are discussed against a
2198 3, 1 (1) | Gandharvas, all praised the speech of the World-honoured One."~
2199 4, 8, 2 | where there is no Buddha he speedily passes by. When there exists
2200 2, 1 | up, up)!~Stri Stri (?)!~Sphata (burst, burst)!~One who
2201 4, 8, 2 | he to hide himself;~The splendid head decorated with stately
2202 3, 1 (1) | Tathagatas and Arhats. Thus spoke the World-honoured One with
2203 3, 5 | Nor can one ascribe to it "spontaneous activity", for this also
2204 3, 2 | always adored.~He is a pure, spotless light and, like the sun,
2205 3, 2 | saved by his assuming a Sravaka-form, the Bosatsu will manifest
2206 3, 4, XXXVII| him down into the state of Sravakahood, into the realm of the Pratyekabuddhas.~
2207 3, 4, XXXVII| themselves the discipline of the Sravakas and Pratyekabuddhas, who
2208 3, 3 | who were awakened in the Sreshthayana (highest Vehicle). If there
2209 6, 4 | Benzaiten is not Sarasvati but Sridevi. Whoever she may be, a female
2210 3, 5 | endowed may be able to realize Srotapannahood.~18. Next follows the description
2211 3, 3 | entering here. He is called a Srotaparma who does not enter [a world
2212 3, 3 | have obtained the fruit of Srotapatti'?"~Subhuti said: "No, World-honoured
2213 4, 5 | intelligence from anybody."~Ssu: "If not, whence are all
2214 3, 4, LXVIII| be well stamped with the stamp of the powers, the self-control,
2215 3, 4, LXVIII| and assemblies; be well stamped with the stamp of the powers,
2216 4, 4 | inherent in the Buddha-nature stamps itself on the mind-ground [
2217 4, 7, 3 | gives this sermon from his standpoint where he is now able to
2218 4, 4 (1) | Shang-hsing, lit. "good star", was a great scholar of
2219 4, 3 | contains the sun, the moon, stars, constellations, great earth,
2220 3, 5 | assertions and negations start from the truth of this absolute
2221 3, 2 | the people from whom it started.~Or if a man should encounter
2222 3, 4, XXXVII| and not otherwise, and who starting from them successively advance
2223 4, 8, 2 | splendid head decorated with stately horns what painter can reproduce
2224 6, 1 | frequently we find there a statue of Kwannon (Avalokitesvara),
2225 6 | VI. THE BUDDHIST STATUES AND PICTURES IN A ZEN MONASTERY~
2226 4, 7, 3 | statement, a monk who was staying for some time with him one
2227 4, 4 | indestructible.~The elephant-carriage steadily climbs up the steepest hill,~
2228 4, 4 | elephant-carriage steadily climbs up the steepest hill,~Before whose wheels
2229 4, 6 | corresponds to perfect love and Sthamaprapta to perfect wisdom. Vimala-kirti
2230 3, 2 | Bosatsu, the sword or the stick that is held [by the executioner]
2231 4, 1 | pleasure [and pain] will not stir me, for I am silently in
2232 4, 5 | religious feeling was strongly stirred against a barbarous custom
2233 Forew | 1940, and all remaining stocks in Japan were destroyed
2234 4, 5 | asked a monk.~"Brick and stone."~"What is the Tao?"~"A
2235 4, 5 | wanting."~ ~Shih-t'ou, "Stone-head", gains his name because
2236 3, 2 | pearls, and other precious stones, their boats may be wrecked
2237 4, 5 | floor and after making bows stood on it facing the master.
2238 | stop
2239 4, 2 | strive to gain quiescence by stopping motion,~The quiescence thus
2240 3, 4 | consciousness is considered a store-house, or better, a creative matrix
2241 6, 3 | enshrined in the second storey of the tower gate. They
2242 6, 5 | buildings. One of the legendary stories circulating in Japan with
2243 3, 2 | may be wrecked by black storms, and they may find themselves
2244 5, 4 | venerable Dai-o crossed the stormy waves of the great ocean
2245 4, 2 | And the right faith is straightened;~There is nothing left behind,
2246 4, 5 | negations, can you tell me straightway what is the idea of our
2247 3, 3 (1) | text goes on in a similar strain through its remaining section.
2248 6, 3 | appearances contrast in a strange way with those of the Bodhisattvas.
2249 4, 8, 2 | quietly dreaming,~Under a straw-thatched roof are his whip and rope
2250 4, 7, 2 | now grasped the point. [--Stretching the bow when the burglar
2251 4 | literary works of a Zen master. Strictly speaking, the Yu-lu or Goroku
2252 3, 5 | The Buddha tells Rahula to strike the bell and asks the assembly
2253 3, 4, XXIV | causally bound up with the string of desire and deed; and
2254 4, 5 | plays on the first-class stringless lute!" The master looked
2255 4, 7, 5 | merely quietly playing on the strings of his lute, that the engagement
2256 3, 4, XXXVII| their shining hands will stroke the head of this benefactor.~
2257 4, 5 | his religious feeling was strongly stirred against a barbarous
2258 4, 6 | or a mind as forming the structural unit of our mental life.
2259 3, 2 | he took off his necklace strung with all kinds of precious
2260 4, 8, 2 | ungovernable his power!~At times he struts up a plateau,~When lo! he
2261 4, 4 (1) | converted to Zen he was a student of the T'ien-tai. His interview
2262 5, 5 | of their application as student-monks. When an old man like myself
2263 1, 5 | and Dharmadhatu as the stupa dedicated to him. To him
2264 5, 5 | enter the monastery and sub-temples as well; even a temporary
2265 4, 5 | Master: "Who has ever subjected you to birth-and-death?"~ ~
2266 3, 5 | object or idea, objective or subjective; for it has no existence
2267 4, 1 | is coming upon me. I will submit myself willingly and patiently
2268 3, 3 (1) | itself. While I cannot wholly subscribe to this view, the fact is
2269 3, 4, XXXV | birth, destruction, and subsistence; not understanding well
2270 4, 5 | annihilation nor eternally subsisting, is neither pure nor defiled,
2271 4, 6 | of treasures and scented substances, but they are not covetous;
2272 Forew | Master his writings must be a substitute. All these, however, were
2273 3, 1 (4) | hinted at, which cannot be subsumed under the categories of
2274 3, 2 | darkness with wisdom, and also subverts the disastrous effects of
2275 3, 4, LXVIII| this there takes place a succession of births in the [five]
2276 5, 4 | he proved to be a great successor truly worthy of his illustrious
2277 3, 4 | To understand what this suddenness means is the function of "
2278 4, 6 | a sentient being, it has suffered no decrease; when it becomes
2279 4, 4 | all works and the body the sufferer of all ills;~Do not blame
2280 3, 4, XVIII | Mahamati, those who, afraid of sufferings arising from the discrimination
2281 4, 8, 1 | birth and death] he walks sufficient unto himself,~In whatever
2282 2, 3 | existence!~Baptize us, O Sugata, with an immortal baptism
2283 6, 4 | Skanda and not Veda as may be suggested from i-da or wei-t'o. He
2284 3, 3 | for others!~"Subhuti, to sum up, there is in this sutra
2285 3, 3 | of forms illumined by the sunlight.~"Subhuti, if there are
2286 3, 1 (4) | Empty" (sunya) or "emptiness" (sunyata)
2287 3, 5 | is form. Rupam sunyata, sunyateva rupam. This being so, the
2288 6, 3 | a large following. Their superficially grotesque and irregular
2289 4, 2 | nothing wanting, nothing superfluous:~It is indeed due to making
2290 4, 5 | working against popular superstitions. He later embraced Buddhism,
2291 6, 1 | develop its philosophy or to supply an intellectual background
2292 4, 6 | no foothold to keep them supported. They beat a retreat as
2293 3, 2 (1) | Dharanindhara in Sanskrit, "the supporter of the earth".~
2294 3, 3 | the sands of the Ganga, suppose there are as many Ganga
2295 5, 2 | form of happiness that can surpass his?~The shaven head and
2296 1, 10 | guardians of this monastery and surrounding district.~May all beings
2297 5 | life in a small temple in Suruga province, devoting himself
2298 1, 9 (4) | Fine-form-body" (surupakaya).~
2299 4, 1 | Because when things are surveyed by a higher intelligence,
2300 3, 2 | exquisite voice, a voice that surveys the World, the voice of
2301 1, 9 | Sammola sammola, un!~Namu suryoboya totogyatoya tojito, yen!~
2302 6, 4 | Though his phallic origin is suspected, he has nothing, as he is,
2303 4, 2 | understood,~In two ways loss is sustained:~The denying of reality
2304 3, 4, XXXV | character of self-substance (svabhava), which idea rises from
2305 3, 4, XXIV | Dharmas, and the [three] Svabhavas, the Bodhisattva-Mahasattva,
2306 3, 4 | of this book is that of svapratyatmagati, i.e. self-realization of
2307 3, 2 | ocean a man is about to be swallowed up by the Nagas, fishes,
2308 6, 1 | baptizing the baby with sweet tea made of some vegetable
2309 4, 8, 2 | thirsty he quaffs, as time sweetly slides,~While the boy on
2310 4, 8, 2 | searching, searching!~The swelling waters, the far-away mountains,
2311 4, 4 | Even when greeted with swords and spears it never loses
2312 4, 8 (1) | Symbol of emptiness (sunyata).~
2313 6, 1 | and Fugen who represent or symbolize wisdom and love, the two
2314 3, 5 | all of which terms are synonymous.~9. The knowledge of an
2315 3, 4, XXVIII| terms, expressions, and synonyms. For this reason, Mahamati,
2316 3, 5 | abstruse subjects. Below is a synopsis of it.~1. The sutra opens
2317 3, 4, XXVIII| The ego as taught in the systems of the philosophers is an
2318 4, 5 | Master of Great Quietude (ta-chi) was to be properly called
2319 4, 3 | By means of Great Wisdom (ta-chih-hui=mahaprajna) that leads to .
2320 4, 4 | contracted.~49. A royal table is set before the hungry,
2321 1, 9 | Tathagata;~Adoration to Taho3 the Tathagata;~Adoration
2322 3, 2 | the other to the shrine of Tahobutsu (Prabhutaratna Buddha).~
2323 3, 1 | annihilated; they are not tainted, they are not immaculate;
2324 4, 4 | sitting is Zen,~Whether talking or remaining silent, whether
2325 4, 8, 2 | now tied to a tree.~ ~5. Tamed~Under the green willow tree
2326 6, 3 | are miracle workers and tamers of the wild beasts. This
2327 6, 4 | the most popular one is Tamonten (Vaisravana), the guardian
2328 4, 5 | already out of harmony."~ ~Tan-yuan, one of Ma-tsu's personal
2329 3, 3 (1) | mind or thought, which is tantamount to saying that there is
2330 4, 5 | was to be properly called Tao-i (Doichi). His family name
2331 4, 7, 4 | at once this cask of coal tar!]~I observe the leaves fall
2332 4, 2 | irresolute,~The more in haste the tardier they go.~16. Clinging is
2333 4, 2 | in motion;~As long as you tarry in the dualism,~How can
2334 4, 2 | fails to obtain,~Indeed, no tarrying there.~30. One in All,~All
2335 3, 1 (2) | seeing, hearing, smelling, tasting, touching, and thinking.~
2336 4, 2 (1) | I.e. Tat tvam asi.
2337 4, 4 | awakened to [the intent of] the Tathagata-dhyana~The six paramitas and all
2338 4, 4 | Cease from blaspheming the Tathagata-wheel of the good Dharma.~42.
2339 5, 3 (1) | chanted before a lecture or Teisho begins.~
2340 6, 4 | she appears in his dream telling him how she who was formerly
2341 5, 2 | of Bodhisattvahood; the temple-buildings with all their ornamental
2342 5, 5 | sub-temples as well; even a temporary sojourn is to be prohibited,
2343 1, 8 | VIII THE YEMMEI KWANNON TEN-CLAUSE SUTRA1~[Adoration to] Kwanzeon!~
2344 4, 8, 2 | shadowless with all the ten-thousand objects in it;~If anyone
2345 3, 2 (1) | Holy Path, including Zen, Tendai, Shingon, Nichiren, etc.~
2346 4, 8, 2 | When the ox is properly tended to, he will grow pure and
2347 4, 8, 2 | become gentler;~But the tender has not yet given him his
2348 4, 2 | negation as well as affirmation tends to be a one-sided view of
2349 5 | the most notable one is Tenryuji at Saga, near Kyoto. Hakuin (
2350 4, 2 (1) | in beginningless time, it terminates in endless time."~
2351 4, 7, 3 | meaning.~As Gensha ordinarily tested his monks with this statement,
2352 4, 6 | Dipankara would never have testified to it.~It is told again
2353 | thee
2354 3, 2 | hundred-thousands of myriads of kotis of them--who are suffering all kinds
2355 4, 8, 2 | sweet-scented grasses are growing thick--did he find the way?~However
2356 4, 4 | of sandalwoods,~Among its thickly-growing primeval forest lions alone
2357 4, 2 (1) | far-reaching!~The ten thousand things--~How confusingly multifarious!~
2358 5, 6 | midst of water,~Cries in thirst so imploringly;~They are
2359 4, 4 | cloud floating hither and thither with no fixed purpose,~The
2360 1, 2 | Born of my body, mouth, and thought--~I now make full open confession
2361 4, 3 | have their minds emptied of thoughts--which is not right. The
2362 4, 8, 2 | form of dualism, even a thousand-eyed one fails to detect a loop-hole.
2363 3, 2 | army of enemies a man is threatened by them, each of whom with
2364 Forew | the fire which consumed three-quarters of Tokyo in 1945. When,
2365 4, 7, 1 | there are twos, there are threes, there is a realm of multiplicities;
2366 4, 5 | No other way?"~Pai-chang threw the hossu down.~ ~A monk
2367 2 | China the Shingon did not thrive very long but left its traces
2368 4, 5 | demanded: "Do away with your throat and lips, and let me see
2369 3, 4, XXXVII| of the philosophers; they throw him down into the state
2370 4, 4 | Emptiness,~For it is like throwing oneself into a flame, in
2371 3, 2 | they may find themselves thrown up into the island of the
2372 3, 2 | keeps under control like thunder that shakes the world; his
2373 3, 2 | from him shrieking.~When thunder-clouds burst with flashes of lightning,
2374 5, 1 | desire to listen to the thunderous voice of the Dharma,~Exhaust
2375 4, 7, 3 | listened to Master Jizo (Ti-tsang) making reference is to
2376 4, 4 | once separated the fighting tigers;~Listen now to the golden
2377 4, 8, 2 | nose-string loose, hold it tight, and allow no vacillation.~
2378 4, 4 | glowworm, and ended only in tightening the knots of offence;~But
2379 4, 4 | fearlessness--~Hearing this, the timid animals' brains are torn
2380 4, 4 | measuring heaven with a tiny piece of reed;~If you have
2381 3, 5 | reveal themselves even at the tip of a hair.~5. Manjusri is
2382 4, 4 | sky with a torch end in tiring themselves out;~I listen
2383 6, 1 | picture is by Chodensu, of Tofukuji, the whole length of which
2384 1, 9 | Namu suryoboya totogyatoya tojito, yen!~Suryo suryo boya suryo
2385 Forew | consumed three-quarters of Tokyo in 1945. When, therefore,
2386 4, 7, 4 | is followed by evening; tomorrow, morning is followed by
2387 4, 4 | passage of Nirvana;~His tone is classical, his spirit
2388 4, 4 | knowledge,~Will surely see their tongues pulled out for innumerable
2389 1, 9 | Namu omitoboya totogyatoya,~Toniyato,~Omiritsubomi,~Omirito,~
2390 3, 2 | drown him.~Or if from the top of Mount Sumeru a man is
2391 3, 4 | deep religious concern. The topic most interesting for the
2392 3, 5 | absolute value, a world of topsyturviness comes to extend before us.
2393 4, 4 | try to burn the sky with a torch end in tiring themselves
2394 4, 4 | timid animals' brains are torn in pieces,~Even the scented
2395 3, 2 | falls on beings and they are tortured with interminable pain, [
2396 1, 9 | the Teaching.~Namu sabo totogyato boryakite, yen!~Sammola
2397 5, 4 | and Hu-ch'iu (Kokyu) was touched with the words of warning
2398 3, 1 (2) | hearing, smelling, tasting, touching, and thinking.~
2399 6, 3 | the second storey of the tower gate. They are all registered
2400 3, 5 | expansion of earth, its towering mountains, its surging waves,
2401 5, 3 | prosperous conditions, with towers and halls and holy books
2402 4, 4 | of existence arc vividly traced,~But after the awakening
2403 4, 7, 1 | leaving nothing whereby trailing is made possible. When do
2404 4, 8, 2 | then another-an endless train of thoughts is thus awakened.
2405 3, 5 | must be philosophically trained with all his experiences
2406 4, 8, 2 | of the fine fresh herb is trampled under his wild hoofs!~ ~
2407 3, 5 | Vipasyana. Samatha means "tranquillization" and vipasyana "contemplation".~
2408 3, 1 (4) | altogether unconditioned and transcendent of all determination. Sunyata
2409 4, 6 | large nor small; for it transcends all limits, words, traces,
2410 4, 6 (2) | sentient beings that will transform them into Buddhahood. The
2411 6, 4 | Buddhism. Hsuan-chuang is the translator of the Mahaprajnaparamita
2412 5, 6 | poor.~The reason why we transmigrate through the six worlds~Is
2413 6, 1 | institutions, for Zen claims to transmit the Buddha-heart--the first
2414 4, 6 | people learn that what is transmitted from one Buddha to another
2415 5, 4 | Yang-ch'i, (Yogi) school was transported to this country of ours
2416 3, 2 | with precious treasures may travel through the dangerous passes.
2417 6, 4 | fascicles. While he was travelling through the desert, he was
2418 4, 6 | HUANG-PO'S SERMON, FROM "TREATISE ON THE ESSENTIALS OF THE
2419 4 | concerned, to distinguish treatises specifically on Zen from
2420 3, 5 | works developed in India. It treats of highly abstruse subjects.
2421 3, 5 | spirits. But the general trend of thought as followed in
2422 4, 7, 3 | nakedness with no trumpery trimmings about him, altogether shorn
2423 6, 4 | responsible for the unsuccessful trips repeatedly attempted by
2424 Pref | is given. To complete a triptych the present Manual has been
2425 5, 2 | study of the Truth, not troubling himself with worldly labours
2426 4, 3 (2) | title literally reads: "the true-false moving-quiet". "True" stands
2427 4, 7, 3 | absolute nakedness with no trumpery trimmings about him, altogether
2428 4, 2 (2) | the Indian scholars were trying to translate the Buddhist
2429 4, 5 | adventure. Said the master: "Tsang's head is black while Hai'
2430 4, 5 (1) | Ancient Worthies, fas. I (Ku tsun-hsiu yu-lu).
2431 2 | translated by the Chinese tsung-ch'ih, "general holder", at
2432 4, 5 | came from the district of Tuan-chou. His other name was Hsi-ch'
2433 4, 8, 2 | in the evening mist, how tunefully the flute vanishes away!~
2434 4, 4 | staff giving out mellifluous tunes.~These are not, however,
2435 4, 6 | discipline, and the ten stages of turning-over. More or less time may be
2436 6, 2 | present has his abode in the Tushita Heaven waiting for his time
2437 4, 2 (1) | I.e. Tat tvam asi.
2438 4, 4 | the line of transmission;~Twenty-eight Fathers followed him in
2439 3, 2 (1) | in Chinese. It forms the Twenty-fifth Chapter in Kumarajiva's
2440 4, 7, 1 | established, then there are twos, there are threes, there
2441 3, 1 (2) | forever enslaves us to the tyranny of external things. The
2442 3, 2 | heart.~Or if persecuted by a tyrant a man is about to end his
2443 4, 8, 1 | master called jitoku Ki (Tzu-te Hui), who apparently knew
2444 4, 7, 5 | dynasty. His other name was Tzu-yeh. He could thoroughly distinguish
2445 4, 7, 2 | blows, the grass bends.--Ch'ua!]~When the monk rose from
2446 6, 5 | Transmission of the Lamp (Ch'uan-teng Lu)1 are full of Zen flavour,
2447 4, 7, 4 | very core!]~How can Shih-k'uang recognize the mysterious
2448 6, 4 | is a god of the lavatory. Ucchushma in Sanskrit means "to dry", "
2449 3, 5 | Sitatarapatala" (white umbrella), the recitation of which,
2450 4, 8, 1 | found he moves leisurely unattached."~Jitoku's ox grows whiter
2451 3, 5 | being born; it is absolutely unattainable and unexplainable by the
2452 3, 4, XXXV | because of the original vows unattended by any striving, will perform
2453 4, 5 | Original Body altogether unbedimmed! Raise your eyes to it!"
2454 3, 4, XXVIII| permanent, auspicious, and unchangeable. Is not this Tathagata-garbha
2455 3, 4, XXIV | who is ever in search of unclean things and defiled places,
2456 3, 4 | only" (cittamatra) is an uncouth term. It means absolute
2457 3, 5 | various karma by which beings undergo several forms of torture
2458 4, 8, 2 | alone, he observes things undergoing changes.~To return to the
2459 3, 4, LXVIII| into the Solitude which underlies the discrimination of all
2460 Forew | written during the war.~This undertaking, however, was beyond the
2461 3, 4, XXXVII| looking like a lotus, or the underworld, or various forms like sky,
2462 4, 8, 2 | 1. Undisciplined~With his horns fiercely
2463 4, 5 | that it remains perfectly undisturbed and self-sufficient and
2464 4, 2 | mind are not divided,~And undivided are each believing mind
2465 4, 8, 2 | far-away mountains, and the unending path;~Exhausted and in despair,
2466 4, 2 (1) | they are.~The wise and the unenlightened are indeed distinguishable,~
2467 4, 5 | not a something.'~"If you unexpectedly interview a person who is
2468 3, 5 | absolutely unattainable and unexplainable by the intellect, for it
2469 3, 2 | they will derive benefits unfailingly from this. Therefore, let
2470 4, 7, 5 | engagement would surely be unfavourable for Chu. In spite of his
2471 5, 6 | boundless the sky of Samadhi unfettered!~How transparent the perfect
2472 4, 8, 2 | But how wild his will, how ungovernable his power!~At times he struts
2473 3, 3 (1) | subject who so thinks. This ungraspability of a mind or thought, which
2474 4, 4 | beings are thereby benefited ungrudgingly as required by occasions;~
2475 4, 5 | When a man finds himself unhalting in his management of the
2476 4, 7, 2 | That something is still unheard.]~"Those who are dumb fail
2477 6, 2 | other emotional; the one unifies and the her diversifies.
2478 6, 1 | But this tradition Is not uniformly observed by the Zen sect
2479 6, 1 | Sakyamuni naturally for the unifying body in which experience
2480 4, 8, 2 | quietly following.~ ~6. Unimpeded~On the verdant field the
2481 4, 1 | the while giving myself to unimportant details of life at the expense
2482 4, 3 | consciousness, the moving is unintelligible;~If you exercise yourself
2483 4, 4 | my own being is found in union with theirs.~33. In one
2484 6, 5 | night. Bodhidharma is a unique figure and may be identified
2485 4, 6 | as forming the structural unit of our mental life. Buddhism
2486 4, 4 | It penetrates the vast universe to its minutest crevices;~
2487 Forew | Philosophy in the Otani University, Kyoto, was born in 1870.
2488 | unless
2489 3, 3 | immeasurable, innumerable, and unlimited are emancipated, there are
2490 3, 3 | and acquire merit which is unmeasured, immeasurable, innumerable,
2491 4, 6 | then you enjoy your perfect unobstructed freedom, then you have your
2492 4, 5 | death, he then holds the unparalleled treasure belonging to the
2493 4, 8, 2 | is lost again in a misty unpenetrable mountain-pass.~V~Herding
2494 5 | importance; he lived his unpretentious life in a small temple in
2495 3, 3 (1) | soul-substance as a solitary unrelated "thing" in the recesses
2496 4, 2 | cherish the idea of rest and unrest,~The enlightened have no
2497 4, 4 | Perfect silence reigning unruffled-what is it for?~25. The morality-jewel
2498 4, 8, 2 | The wild nature is still unruly, and altogether refuses
2499 4, 6 | it remains there unmoved, unshaken; while outwardly it is like
2500 3, 4, XXVIII| bright and pure, as primarily unspotted, endowed with the thirty-two