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| Daisetz Teitaro Suzuki, D.Litt. Manual of Zen Buddhism IntraText - Concordances (Hapax - words occurring once) |
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2501 3, 4, XXXV | uproot meritorious causes of unstained purity. They are to be kept
2502 6, 4 | was responsible for the unsuccessful trips repeatedly attempted
2503 3, 4, XXXVII| individuality and generality, the untenability of such ideas as self, other,
2504 4, 7, 2 | something is still left untold of.]~"What treatment are
2505 4, 2 (2) | bodhisattva, etc., almost always untranslated; and they now appear in
2506 5, 3 | dwelling on the mysterious and untransmissible Way of the Buddhas and Fathers,
2507 3, 5 | erroneous, you make both untrue. When you endeavour to explain
2508 3, 5 | terms used here are somewhat unusual--especially those describing
2509 3, 4, XXXV | the Gandharvas which the unwitted take for a real city, though
2510 Forew | Japanese, but he has an up-to-date knowledge of Western thought
2511 4, 4 | other a carnal offence:~Upali's insight was like that
2512 3, 2 | Bhikshu, or a Bhikshuni, or an Upasaka, or an Upasika, and preach
2513 3, 2 | or a Bhikshuni-, or an Upasaka-, or an Upasika-form, the
2514 3, 2 | Bhikshuni, or an Upasaka, or an Upasika, and preach them the Dharma.~
2515 3, 2 | Bhikshuni-, or an Upasaka-, or an Upasika-form, the Bosatsu will manifest
2516 4, 2 | done away with. When they uphold the doctrine of emptiness
2517 3, 4, XXXV | wicked views whereby they uproot meritorious causes of unstained
2518 3, 4, XXXV | belong to the path and the usage of the philosophers;~Which
2519 4, 7 (2) | make the reader abandon his usual relative point of view so
2520 3, 3 (1) | the Diamond Sutra as it is usually divided here and passes
2521 6, 4 | the monks' dining-room.1~Ususama Myowo is a god of the lavatory.
2522 2 | practical result of these utterances is not to be judged objectively
2523 4, 8, 2 | hold it tight, and allow no vacillation.~The boy is not to separate
2524 6, 5 | Jittoku (Shih-te).3 They are vagabond poet-ascetics. Another belonging
2525 4, 4 | fully now,~I have been a vagrant monk for many years to no
2526 3, 1 (2) | Skandha seems to be too vague and indefinite. But we must
2527 4, 2 (1) | expanding! It is limitless!~How vaguely it vanishes away! Its ends
2528 4, 4 | an exhausting task and a vain one;~The Buddha has never
2529 3, 2 | saved by his assuming a Vaisravana-form, the Bosatsu will manifest
2530 4, 4 | of Prajna,~Whose flaming Vajra-blade cuts all the entanglements
2531 3, 3 | sutra will be called the Vajra-prajna-paramita, and by this title you will
2532 3, 3 (2) | full title in Sanskrit is Vajracchedika-prajna-paramita-sutra. It belongs to the Prajna
2533 4, 3 | to the one volume of the Vajracchedika-prajnaparamita Sutra, and you will, seeing
2534 2, 3 | empowered by all Buddhas!~O Vajragarbha who holds the Vajra! Let
2535 3, 2 | manifest himself in the form of Vajrapani and preach them the Dharma.~
2536 3, 2 | saved by his assuming a Vajrapani-form, the Bosatsu will manifest
2537 3 | example, the Kongosammaikyo (Vajrasamadhi), the Yengakukyo (Sutra
2538 4, 4 (3) | the eight Vimoksha. See La Vallee Poussin's French translation,
2539 4, 8, 2 | across the entrance of the valley,~And who knows how much
2540 4, 8, 2 | homeward walk.~ ~10. Both Vanished~Both the man and the animal
2541 3, 1 (**) | For varana all the Chinese have "obstacle",
2542 3, 3 (1) | text, and that whatever variations there are in these two copies
2543 3, 5 | and with its infinitely variegated colours and forms is serenely
2544 3, 4, XXXV | like a gem reflecting a variety of colours;~And which is
2545 4, 5 | same substance while they vary in names. You should know
2546 3, 4, XXXV | clinging to the memory (vasana) of erroneous speculations
2547 4, 8, 2 | Who can ever survey the vastness of heaven?~Over the furnace
2548 6, 4 | seems to be Skanda and not Veda as may be suggested from
2549 6, 1 | with sweet tea made of some vegetable leaves is performed; the
2550 4, 6 | and their insight is then veiled and unable to penetrate
2551 3, 2 | If a man is attacked by venomous snakes and scorpions breathing
2552 4, 8, 2 | 6. Unimpeded~On the verdant field the beast contentedly
2553 4, 8, 2 | its fresh sweet-scented verdure.~
2554 3, 4, XXVIII| Tathagata-garbha in the sutras, and verily it is described by you as
2555 5 | lineage of the Zen masters was versatile in artistic accomplishments.
2556 4, 8, 1 | below, and also Pu-ming's verses translated into English.~
2557 3, 3 (2) | from Kumarajiva's Chinese version made between 402-412 C.E.
2558 3, 4, XXIV | the dead like the demon Vetala, causing the wooden figures
2559 4, 4 | birds do not fly in the vicinity.~43. It is only their own
2560 2, 2 | fast, hold fast! O great victor!~Hold on, hold on! I hold
2561 6, 4 | purifying agency. Myowo is Vidyaraja, a special class of the
2562 4, 3 | all the time to the proper viewing [of the Truth], remain [
2563 3, 4, LXVIII| see all things from the viewpoint of Solitude.~Further, Mahamati,
2564 4, 5 | that even the elders of his village failed to prevent him from
2565 4, 8, 2 | sings simple songs of the village-boy. Saddling himself on the
2566 3 | Enlightenment), the Yuimakyo (Vimalakirti-sutra), and the Hannyakyo (Prajnaparamita).
2567 4, 4 (3) | explanation of the eight Vimoksha. See La Vallee Poussin's
2568 4, 8, 2 | because the oxherd himself has violated his own inmost nature. The
2569 5, 1 | To call it Mind or Buddha violates its nature,~For it then
2570 4, 6 | the world--which is the violation of the truth.~To the sands
2571 4, 1 | and wrongdoing. While no violations have been committed in this
2572 1, 9 (5) | Broad-wide-body" (vipulakaya).~
2573 6, 4 | eight generals belonging to Virudhaka, the guardian god of the
2574 4, 3 | When the objective world (visaya) is clung to, there is the
2575 4, 2 | themselves.~They are like unto visions and flowers in the air;~
2576 3, 2 | how does Kwanzeon Bosatsu visit this Saha world?1~How does
2577 3, 2 | varieties of forms, and by visiting different lands saves and
2578 6 | PICTURES IN A ZEN MONASTERY~Visitors to a Zen monastery in Japan
2579 3, 2 | miraculous spiritual power, visits in this wise this Saha world.~
2580 3, 3 (1) | rupa) is the object of the visual sense, sound that of the
2581 4, 4 | friends;~When I cherish, being vituperated, neither enmity nor favouritism,~
2582 3, 4 | the Dharma of Solitude (vivikta-dhama), because it stands by itself.
2583 4, 8, 1 | edition seems to have been in vogue, one belonging to the Seikyo
2584 3, 2 | ocean-one that excels all the voices of the world. For this reason
2585 4, 2 | within,~We go beyond the voidness of a world confronting us.~
2586 3, 1 (1) | Rajagriha, on the Mount of the Vulture, together with a large number
2587 4, 8, 2 | He is a solitary cloud wafting lightly along the mountain
2588 6, 2 | abode in the Tushita Heaven waiting for his time to appear among
2589 3, 5 | its identity through his waking and sleeping hours. The
2590 4, 8, 2 | moon-light,~But remember a last wall is still left barring his
2591 4, 1 (1) | Wall-gazing".
2592 6, 2 | vows are to save us from wandering in the six paths of existence.
2593 3, 5 | unrealities.~12. Now Ananda wants to know how to get into
2594 1, 10 | prosperity with all its warlike activities stopped!~May
2595 4, 8, 2 | cheerfully singing;~The sun is warm, and a soothing breeze blows,
2596 5, 4 | touched with the words of warning given by Po-yun (Hakuun).
2597 4, 2 | There is no exertion, no waste of energy--~This is where
2598 4, 6 | do with all his efforts wasted in his outside research.
2599 5, 2 | therefore, be always on e watch not to pass his days idly.~
2600 4, 8, 2 | affected by defilement. He watches the growth of things, while
2601 3, 4, XXIV | satisfied. Again, it is like a water-drawing wheel or a machine, it [
2602 Forew | The Spirit of Zen by Alan Watts (Murray), and the series
2603 4, 4 | forces while the Dharma is weakened, and hatred is growing rampant;~
2604 2, 2 | To the one who holds a weapon in his hand, hail!~To the
2605 5, 3 | you will have clothes to wear, and as long as you have
2606 4, 7, 2 | invalids? [--By beating up the weeds, we mean to frighten snakes
2607 3, 5 | Samadhi is practised for three weeks or for one hundred days,
2608 6, 4 | be suggested from i-da or wei-t'o. He is one of the eight
2609 3, 1 (8) | literature to avoid repetition of well-known subjects. These classifications
2610 4, 5 | questions-and-answers (mondo = wen-to) as recorded in the Transmission
2611 4, 4 | steepest hill,~Before whose wheels how can the beetle stand?~
2612 | whence
2613 | whereas
2614 4, 2 | have been.~23. Forget the wherefore of things,~And we attain
2615 4, 8, 1 | unattached."~Jitoku's ox grows whiter as Seikyo's, and in this
2616 | whither
2617 | Whoever
2618 5, 4 | Jinzu) and under him Dai-o whole-heartedly devoted himself to the realization
2619 3, 3 (1) | text itself. While I cannot wholly subscribe to this view,
2620 4, 4 | an inch, the difference widens up to one thousand miles;~
2621 Forew | Buddhist Society, London--my wife and myself as its nominees--
2622 4, 6 | Those who are running [wildly] do not dare enter this
2623 3, 4, XXVIII| unqualified, and devoid of will-effort; the reason why the Tathagatas,
2624 1, 7 (1) | Buddha is said to have been willing to sacrifice his own life.
2625 4, 8, 2 | 5. Tamed~Under the green willow tree and by the ancient
2626 4, 8, 2 | flows languidly along the willow-lined bank,~In the hazy atmosphere
2627 4, 8, 2 | breeze blows, on the bank the willows are green;~The ox is there
2628 4, 8 (1) | true spiritual poverty who wills nothing, knows nothing,
2629 4, 8, 2 | is found in company with wine-bibbers and butchers, he and they
2630 4, 3 | world. Because there is wisdom-nature (chih-hui-hsing), therefore
2631 4, 3 | understanding this truth, 84,000 wisdoms (chih-hui) are produced
2632 4, 8, 2 | is closed, and even the wisest know him not. No glimpses
2633 Forew | have sat at his feet bear witness, is direct and profound.
2634 4, 6 (1) | Wobaku Ki-un in Japanese, died
2635 3, 2 | characteristics (of noble womanhood], and because of her having
2636 3, 4 | Tathagata-garbha". The Garbha is the womb.~Ordinarily, all our cognitive
2637 3, 3 | such as the egg-born, the womb-born, the moisture-born, the
2638 4, 5 | teaching of Buddhism?"~"You won't understand it until you
2639 4, 4 | incomprehensible emancipation~Works wonders as innumerable as the sands
2640 3, 4, XXIV | demon Vetala, causing the wooden figures to move about as
2641 4, 8, 2 | hums a rustic tune of the woodman, he sings simple songs of
2642 6, 3 | Bodhisattvas. They are miracle workers and tamers of the wild beasts.
2643 4, 6 | attached to forms and to the world--which is the violation of
2644 4, 7, 2 | works." [--Quite true, this world-I am ready to give myself
2645 2, 2 | Thus:~Om, the seer, the world-transcending one!~O Hari the Mahabodhisattva!~
2646 4, 5 | evil spirits which were worshipped by the people. Shih-t'ou
2647 1, 5 | V THE WORSHIPPING OF THE SARIRA~We prostrate
2648 3, 2 | all kinds of precious gems worth hundreds of thousands of
2649 4, 4 | poverty-stricken body is wrapped in rags,~But their spirit
2650 3, 2 | stones, their boats may be wrecked by black storms, and they
2651 3, 4 | combination with a rugged style of writing, the text has not been so
2652 Forew | his house at Kyoto, had written during the war.~This undertaking,
2653 4, 2 | Gain and loss, right and wrong--~Away with them once for
2654 4, 1 | for hate, ill-will, and wrongdoing. While no violations have
2655 4, 4 | been efforts vainly and wrongly applied-I realize it fully
2656 4, 5 | who understands Buddhism."~Wu: "Have you then attained
2657 4, 6 | make offerings to all~[1. Wu-hsin, or mu-shin in Japanese.
2658 4, 7, 3 | life.~My own master Goso (Wu-tsu, died 1104) had this to
2659 1, 11 | XI PRAYER OF THE BELL~Would
2660 6, 5 (3) | Zen Essays, III, Plates XIV and XV, with their accompanying
2661 3, 4, XIX | XIX~Further, Mahamati, according
2662 6, 5 (3) | Essays, III, Plates XIV and XV, with their accompanying
2663 6, 5 (1) | Ibid. Plates X and XVI, and also Second Series.
2664 3, 4, XVIII | XVIII~Further, Mahamati, those
2665 3, 4, XXIV | XXIV~Further again, Mahamati,
2666 6, 5 (1) | Fas. XXVII.~
2667 3, 4, XXVIII| XXVIII~At that time, Mahamati the
2668 4, 1 (1) | Transmission of the Lamp, XXX.~
2669 3, 4, XXXV | XXXV~At that time, Mahamati the
2670 3, 4, XXXVII| XXXVII~Further, Mahamati, there
2671 4, 6 | they are again trodden y cattle, sheep, insects,
2672 3, 5 | once this and not-this.~11. Yajnadatta, a citizen of Sravasti,
2673 3, 2 | assuming a Deva-, Naga-, Yaksha-, Gandharva-, Asura-, Garuda-,
2674 6, 5 | miserable beggar at Kataoka Yama, near Nara. Shotoku Taishi
2675 4, 3 | the Western country. In Yang it means "the other shore
2676 5, 4 | rightful lineage of the Yang-ch'i, (Yogi) school was transported
2677 6, 1 | of which is about sixteen yards.~
2678 3, 4, XXXVII| the reality of suchness (yathabhuta) there is no rising of discrimination,
2679 3, 1 (8) | Till we come to" (yavat in Sanskrit, and nai chih
2680 4, 4 (1) | Karma-hindrances (Ching Yeh-chang Ching).~
2681 3 | Kongosammaikyo (Vajrasamadhi), the Yengakukyo (Sutra of Perfect Enlightenment),
2682 5, 4 | lineage of the Yang-ch'i, (Yogi) school was transported
2683 3, 4, XXXVII| the one resorted to by the Yogins exercising themselves the
2684 4, 8, 2 | other than himself,~On a yonder branch perches a nightingale
2685 3, 2 | himself in the form of a youth or a maiden and preach them
2686 3, 2 | saved by his assuming a youth- or a maiden-form, the Bosatsu
2687 4, 6 | no particular reality~[1. Yuan in Chinese and pratyaya
2688 4, 7, 5 | the mark for ever.~Yengo (Yuan-wu, the author of this commentary
2689 3 | into English, except the Yuima which is difficult to obtain
2690 3 | Perfect Enlightenment), the Yuimakyo (Vimalakirti-sutra), and
2691 4, 4 (1) | Yoka Daishi (died 713, Yung-chia Ta-shih, in Chinese), otherwise
2692 4, 4 | is never destroyed.~Yuse (Yung-shih) the Bhikshu1 was an offender
2693 4, 4 | it is never destroyed.~Yuse (Yung-shih) the Bhikshu1
2694 6, 5 | Ta-shih), also known as Zenne Daishi (Shan-hui), 493-564,
2695 4, 4 | is "No", the most learned Zensho1 while alive falls into