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1 1, Prol| bloodstained path,~It recounts the story of Majnun's love toils.~
2 1, 1 | STORY I. The Prince and the Handmaid.~
3 1, 1 | Now tell forth~All thy story from its beginning."~:~
4 1, 2 | STORY II. The Oilman and his Parrot.~
5 1, 3 | STORY III. The Jewish King, his
6 1 (1) | Compare the story of Zopyrus, Herodotus, iii.
7 1, 4 | STORY IV. Another Tyrannical Jewish
8 1 (3) | accepted of God. See Book II. Story XVII. ~
9 1, 5 | STORY V. The Lion and the Beasts.~
10 1, 5 | book of Kalila and Damna a story is told of a lion who held
11 1, 5 | are vain, they related a story of a man who got Solomon
12 1 (10)| s lost camel " (Book II. Story XII., infra.). Men seek
13 1, 6 | STORY VI. Omar and the Ambassador.~
14 1, 6 | illustrates his meaning by the story of an ambassador who was
15 1 (4) | Daquqi (infra, Book III. Story XII.) ~
16 1, 7 | STORY VII. The Merchant and his
17 1 (6) | Sa'di (Gulistan, Book II. Story XI.) says: "The vision,
18 1, 8 | STORY VIII. The Harper.~~In the
19 1, 9 | STORY IX. The Arab and his Wife.~
20 1, 9 | of a drop of water. The story contains several digressions,
21 1, 9 | properties,~And return to the story of those two wealth-seekers.~
22 1, 9 | Unity, subserve Good.~The story is now concluded, with its
23 1, 9 | end.~But God forbid! This story is not a vain fable,~'Tis
24 1, 10 | STORY X. The Man who was Tattooed.~
25 1 (2) | Koran xviii. 77 for the story of Moses and Khizr. It is
26 1, 11 | STORY XI. The Lion who Hunted
27 1, 12 | STORY XII. Joseph a‚Žd the Mirror.~
28 1, 13 | STORY XIII. The Prophet's Scribe.~
29 1, 14 | STORY XIV. The Chinese and the
30 1, 14 | secret knowledge,~Hear the story of the Greeks and the Chinese.~:~
31 1, 15 | STORY XV. Counsels of Reserve
32 1, 16 | STORY XVI. 'Ali's Forbearance.~'
33 2, 1 | STORY I. The Sufi's Beast~After
34 2, 1 | dead, comes the following story.~A certain Sufi, after a
35 2, 1 | Sufis. In the course of this story there occur anecdotes of
36 2, 1 | from my discourse~To that story, and to set forth his condition.~
37 2, 1 | hear the outward form of my story,~But yet separate the grain
38 2, 2 | STORY II. The Pauper and the Prisoners.~
39 2, 3 | STORY III. The King and his Two
40 2, 4 | STORY IV. The Falcon and the Owls.~
41 2, 5 | STORY V. The Thirsty Man who threw
42 2, 5 | were now convinced that the story of his being mad was a calumny.
43 2, 6 | STORY VI. Luqman's Master examines
44 2, 7 | STORY VII. Moses and the Shepherd.~
45 2, 7 | This is succeeded by the story of Moses and the shepherd.
46 2, 8 | STORY VIII. The Man who made a
47 2, 8 | In the course of this story occur anecdotes of a blind
48 2, 9 | STORY IX. The Gardener and the
49 2, 9 | This is illustrated by a story of a gardener who saw three
50 2, 10 | STORY X. Bayazid and the Saint.~
51 2, 11 | STORY XI. Mo'avia and Iblis.~Mo'
52 2, 11 | the poet next relates the story of "those who built a mosque
53 2, 12 | STORY XII. The Four Hindustanis
54 2, 12 | Apropos of this proverb, a story is told of two prisoners
55 2, 13 | STORY XIII. The Old Man and the
56 2, 14 | STORY XIV. The Arab Carrier and
57 2, 14 | luck." The moral of the story is the worthlessness of
58 2, 15 | STORY XV. The Man who boasted
59 2, 16 | STORY XVI. The Gluttonous Sufi.~
60 2, 17 | STORY XVII. The Tree of Life.~
61 2, 17 | Tree of Life.~The preceding story is followed by a short anecdote
62 2, 17 | form. This introduces the story of the tree of life. A certain
63 2, 17 | they find His peace!"~This story is followed by another anecdote
64 2, 18 | STORY XVIII. The Young Ducks who
65 3, 1 | STORY I. The Travelers who ate
66 3, 2 | STORY II. The Villager who invited
67 3, 3 | STORY III. The Jackal who pretended
68 3, 3 | his pretensions. Another story, also on the subject of
69 3, 3 | speech." 1 This recalls the story of Harut and Marut, two
70 3, 4 | STORY IV. Moses and Pharaoh.~Then
71 3, 4 | them. In the course of the story the following anecdote is
72 3, 5 | STORY V. The Elephant in a Dark
73 3, 6 | STORY VI. The Lover who read Sonnets
74 3, 7 | STORY VII. The Man who prayed
75 3, 8 | STORY VIII. The Boys and their
76 3, 8 | imagination or opinion, a story is told of a trick played
77 3, 9 | STORY IX. The Darvesh who Broke
78 3, 10 | STORY X. The Old Man who made
79 3, 10 | prophet Ezra, comes the story of the old man who wept
80 3, 11 | STORY XI. Bahlol and the Darvesh.~
81 3, 11 | the Darvesh.~The foregoing story is followed by anecdotes
82 3, 11 | to have them altered. The story of Bahlol and the Darvesh
83 3, 12 | STORY XII. The Visions seen by
84 3, 12 | described, the poet tells the story of the visions and mighty
85 3, 12 | lust to the murderer in the story.~Kill thine own lust and
86 3, 13 | STORY XIII. The People of Saba.~
87 3, 13 | from the fools comes the story of the men of Saba. "A sign
88 3 (2) | Anvar i Suhaili, chap. iv. Story IV. ~
89 3, 14 | STORY XIV. Miracles performed
90 3, 15 | STORY XV. The Man who asked Moses
91 3, 16 | STORY XVI. The Woman who lost
92 3, 16 | were safe with Thee!"~This story is followed by anecdotos
93 3, 16 | And preachers tell his story from times of yore;"~You
94 3, 17 | STORY XVII. The Vakil of the Prince
95 3, 17 | In the course of this story, which is narrated at great
96 3, 18 | STORY XVIII. The Deadly Mosque.~~
97 3, 18 | is childish; ~'Tis but a story of the prophets, and so
98 3 (12)| with the beginning of a story which is finished in the
99 4, 1 | STORY I. The Lover and his Mistress.~ ~~
100 4, 1 | this is followed by the story of the lover and his mistress,
101 4, 1 | illustrate this, she told the story of a Sufi and his faithless
102 4, 1 | illustration of this, a story follows of a tanner who
103 4, 2 | STORY II. The Building of the "
104 4, 2 | heart.~In the course of this story, which is told at great
105 4, 2 | heart, Solomon tells the story of the druggist who used
106 4 (12)| This is an allusion to the story of the "Believer's lost
107 4 (12)| s lost camel." Book ii., Story xi. ~
108 4, 2 | introduced in the above story, is only another version
109 4, 2 | only another version of the story of the thirsty man who threw
110 4 (14)| Book ii. Story v. ~
111 4, 2 | his grandfather.~Next a story is told of a cur who attacked
112 4, 2 | at peace.~Then follows a story of a poet who recited a
113 4 (29)| Koran xi. 43. See Book iii., Story 5. ~
114 4, 3 | STORY III. The Youth who wrote
115 4, 4 | STORY IV. Bayazid and his impious
116 4 (1) | Alluding to the story of the Kurd, Syad Abul-Wafa,
117 4 (1) | Syad Abul-Wafa, Book i Story xiv. note. ~
118 4, 5 | STORY V. The Three Fishes.~This
119 4, 5 | The Three Fishes.~This story, which is taken from the
120 4 (1) | Anvar i Suhaili. Book i. Story 15. ~
121 4, 6 | STORY VI. Moses and Pharaoh. 1~
122 4, 6 | blindness, she told the story of a royal falcon who fell
123 4, 6 | illustrate this she recalled the story of a woman whose infant
124 4 (1) | This story is an expansion of Koran
125 4, 7 | STORY VII. The Courtier who quarreled
126 4, 8 | STORY VIII. The Prince who, after
127 4 (5) | This story comes from Koran ii. 261. ~
128 4, 9 | STORY IX. The Mule and the Camel.~
129 4, 9 | of this he tells the same story of an adulterous woman,
130 5, 1 | STORY I. The Prophet and his Infidel
131 5, 1 | poet tells the following story to illustrate the occasion
132 5, 2 | STORY II. The Arab and his Dog.~
133 5, 3 | STORY III. The Sage and the Peacock.~
134 5, 4 | STORY IV. Muhammad Khwarazm Shah
135 5, 5 | STORY V. The Man who claimed to
136 5, 6 | STORY VI. The Disciple who blindly
137 5, 6 | illustrate this a curious story is told of a foolish lady
138 5, 7 | STORY VII. How Adam was created
139 5, 8 | STORY VIII. Mahmud and Ayaz. 1~
140 5 (1) | the latter part of this story is a parable of the last
141 5, 9 | STORY IX. The sincere repentance
142 5, 9 | illustration of this he tells a story of a faithless husband who
143 5, 10 | STORY X. The Lion, the Fox, and
144 5, 10 | insincere repentance, a story is next told, which is also
145 5, 10 | divorced from practice, a story is told of an infamous fellow
146 5, 10 | flame" 10 Then follows a story of a monk (Diogenes) who
147 5, 11 | STORY XI. The Mosalman who tried
148 5, 12 | STORY XII. The Devotee who broke
149 5, 12 | illustration of this, he told the story of one Ziayi Dalaq, a very
150 5, 13 | STORY VIII. (continued). Mahmud
151 5, 13 | poet now returns to the story of Mahmud and Ayaz, which
152 5, 13 | This is illustrated by the story of a woman who drove away
153 5 (1) | Alluding to Story vii. Book II. ~
154 5, 13 | This is illustrated by a story of a saint named Iyazi,
155 5, 13 | God." 3 Then comes a long story of a prince of Egypt who
156 5, 13 | sweetness may be made plain.~The story which follows is one in
157 6, 1 | STORY I. The Hindu Slave who loved
158 6, 2 | STORY II. The Fowler and the Bird.~
159 6, 2 | This is illustrated by the story of a lover who obtained
160 6, 3 | STORY III. The Drunken Turkish
161 6, 3 | This is illustrated by the story of the Turkish noble and
162 6, 4 | STORY IV. The Purchase of Bilal.~
163 6, 4 | faithful in tribulation, the story of Bilal is next recounted
164 6, 4 | This is followed by the story of Hilal, another holy man
165 6, 4 | Since you have told the story of Hilal (the new moon)~
166 6, 4 | moon)~Now set forth the story of Badr (the full moon).~
167 6, 5 | STORY V. The Sufi and the Qazi.~
168 6, 6 | STORY VI. The Faqir and the Hidden
169 6, 6 | This is illustrated by the story of a poor Faqir who prayed
170 6, 6 | You have forgotten the story of the "shadowing cloud." 6~
171 6, 7 | STORY VII. The Three Travelers.~
172 6, 7 | In illustration of this a story is told of a mouse who conceived
173 6 (7) | Anvari Suhaili, Chap. vii. Story III. ~
174 6, 7 | not power to see." 12~The story of the frog is concluded
175 6, 8 | STORY VIII. The Man who received
176 6, 8 | This is illustrated by the story of the man who was maintained
177 6, 9 | STORY IX. The King and his Three
178 6, 9 | most intimate union."~The story admits of being told up
179 6, 9 | Sultan Valad:~Part of the story remains untold; it was retained~
180 6, 9 | and was not disclosed.~The story of the princes remains unfinished,~
181 Note | giving a continuation of the story of the third brother, but
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