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Alphabetical    [«  »]
evidences 1
evident 2
evidently 1
evil 96
evil-doing 1
evildoer 1
evildoers 1
Frequency    [«  »]
97 form
97 hand
97 ye
96 evil
96 eyes
96 last
96 make
Maulana Jalalu-'d-din Muhammad Rumi
Masnavi I Ma'navi

IntraText - Concordances

evil

   Part, Chapter
1 1, 2 | and heat,~The works of the evil treachery and shamelessness.~ 2 1, 2 | of musk;~Other wine (the evil) is reserved for penalties 3 1, 4 | were not to be used for evil purposes. It then blazed 4 1, 6 | cotton.~Take the cotton of evil suggestions from the mind' 5 1, 7 | bodies derive their good and evil from souls.~He to whom the 6 1, 9 | together for good and for evil.~And in this earthly house 7 1, 9 | boast.~Plurality and Partial Evil, though seemingly~opposed 8 1, 16 | body in twain,~That such an evil deed may not be wrought 9 1, 16 | guided us," 4~And avert the evil that the "Pen" has written.~ 10 1, 16 | aside from our souls the evil written in our fates,~Repel 11 2, 1 | sever not from its shell.~Evil influence of covetousness.~~ 12 2, 2 | When from time to time evil thoughts occur to you.~Sometimes 13 2, 2 | out of your heart these evil suggestions.~Cry, "There 14 2, 2 | but in God!"~To avert the Evil One from the world and your 15 2, 6 | becomes a slave.~Even when an evil befalls you, have due regard;~ 16 2, 7 | being;~O requite me good for evil!'"~Moses questions God as 17 2, 7 | sowed therein the seeds of evil?~Why hast Thou kindled the 18 2, 8 | cavils.~Through doubts and evil thoughts you are in a strait,~ 19 2, 10 | woman;~Woman is partial evil, lust universal evil.~If 20 2, 10 | partial evil, lust universal evil.~If you take counsel with 21 2, 10 | God the Author of good and evil.~If you seek the explanation 22 2, 10 | Brightness." 4~And if you say evil also proceeds from Him,~ 23 2, 10 | perfection?~To send that evil is one of His perfections. ~ 24 2, 10 | purpose being quite otherwise.~Evil itself is turned into good 25 2, 11 | be the cause of all the evil you mention. I am not God, 26 2, 11 | should be able to make good evil, or fair foul. Mercy and 27 2, 11 | they generate the good and evil seen in all earthly things. 28 2, 11 | blame for the existence of evil, as I am only a mirror, 29 2, 11 | which reflects the good and evil existing in the objects 30 2, 11 | instead of blaming their own evil lusts. Mo'avia, in reply, 31 2, 15 | stubborn and follows his evil practices,~He casts dust 32 3, 1 | very hills would bleed."~Evil deeds give men's prayers 33 3, 2 | men, ~Turn now from thy evil doubts to the opposite mind. ~ 34 3, 2 | must come to me and rescind evil doubts. ~Cut off these evil 35 3, 2 | evil doubts. ~Cut off these evil doubts and cast them away, ~ 36 3, 2 | goes up to highest heaven, ~Evil friends sink beneath the 37 3, 2 | the pillory. ~If all the evil men were not tested, ~Every 38 3, 2 | hast coquetted with the evil demon. ~The lover and the 39 3, 5 | The one form of speech is evil and defective; ~The other 40 3, 5 | Not so far as it is our evil and foul passions. ~Infidelity 41 3, 12 | the body, the source of evil.~Lust says, "Why hast thou 42 3, 13 | been rent in pieces by your evil presages. ~We used to be 43 3, 13 | every side in the world an evil presage, ~On every side 44 3, 13 | presage, ~On every side evil portents threatening punishment: ~ 45 3, 13 | The prophets replied, "Our evil presages ~Are corroborated 46 3, 13 | reply, 'Why do you utter evil presages?' ~He answers, ' 47 3, 13 | yourself! ~By means of this evil presage I rouse you, ~And 48 3, 13 | purified when they suffer evil, ~And when they enjoy prosperity 49 3, 13 | enjoy prosperity they do evil. ~Wherefore the mosque of 50 3, 13 | Inasmuch as the base are evil and arrogant, ~Hell and 51 4, 1 | oppressors, because their evil example had turned him to 52 4, 1 | The soul of good in things evil. Evil only relative.~The 53 4, 1 | of good in things evil. Evil only relative.~The lover 54 4, 1 | absolutely bad;~Know, moreover, evil is only relative.~In the 55 4, 1 | You may be afraid to plot evil.~These names are not mere 56 4, 1 | exalted above" what is said by evil men. 4~I knew you before 57 4, 1 | you had a fair face but an evil heart;~Yea, I knew you before 58 4, 2 | least, he would root up all evil weeds that threatened the 59 4, 2 | canst thou sway good and evil?~Thy hair turns white without 60 4, 2 | shame to thyself for thy evil passions.~Whoso bows his 61 4, 2 | towards good and towards evil.~God saith, "On their necks 62 4, 2 | even as fire burning in thy evil deeds;~The black coal of 63 4, 2 | like Solomon, free from evil thoughts and guile,~So that 64 4, 2 | light," 21 and Haman, the evil vazir of Pharaoh, who turned 65 4, 2 | long, like Iblis and his evil crew,~Throw the blame of 66 4, 3 | And cast away thoughts of evil to come from their minds.~:~ 67 4, 4 | a man is possessed by an evil spirit~The qualities of 68 4, 6 | disappointments and through good and evil he clung to God.~On the 69 4, 6 | and character. ~You are an evil serpent, swelled to the 70 4, 7 | intercession to save me from evil sent me by God, for evil 71 4, 7 | evil sent me by God, for evil at God's hand seems to me 72 4, 9 | this sleep, both good and evil,~Will all be exposed to 73 5, 4 | seeks a true heart amongst evil men.~Satan's snares for 74 5, 7 | to be proved by good and evil, He deputed the angel Gabriel 75 5, 7 | for "God will change their evil things into good things." 5~ 76 5, 7 | on that morning,~All the evil and good they have done 77 5, 7 | faith or unfaith, good or evil,~Independently of my poor 78 5, 8 | characteristic of evildoers to think evil of the saints, because they 79 5, 8 | by the light of their own evil natures, as the crooked 80 5, 9 | witness against him of the evil actions done by him, thus 81 5, 9 | will say, "I listened to evil talk."~Thus the man will 82 5, 10 | harshness toward you;~For when evil suspicion takes hold of 83 5, 11 | from hell; but your own evil lusts and the Devil hold 84 5, 11 | to reduce good action and evil to the same level, but good 85 5, 11 | Love is a perfect muzzle of evil suggestions;~Without love 86 6, Prol| be befouled with good and evil,~Yet regard not these; regard 87 6, Prol| acquainted with good and evil,~Rejoicing at pleasant things, 88 6, Prol| not for the fear of the evil eyes.~From evil eyes and 89 6, Prol| fear of the evil eyes.~From evil eyes and malice-empoisoned 90 6, Prol| become lovers of God~Did not evil eyes or evil ears hold them 91 6, Prol| God~Did not evil eyes or evil ears hold them back.~Of 92 6, 1 | wrought an atom's weight of evil shall behold it." 6~ 93 6, 5 | else, that is due to the evil promptings of Iblis, who 94 6, 5 | that what seems good and evil to us has no absolute existence, 95 6, 5 | get on better without the evil in it, and the Qazi replied 96 6, 9 | bodies either to good or to evil.~If the form be blessing,


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