Part, Chapter
1 1, 2 | and heat,~The works of the evil treachery and shamelessness.~
2 1, 2 | of musk;~Other wine (the evil) is reserved for penalties
3 1, 4 | were not to be used for evil purposes. It then blazed
4 1, 6 | cotton.~Take the cotton of evil suggestions from the mind'
5 1, 7 | bodies derive their good and evil from souls.~He to whom the
6 1, 9 | together for good and for evil.~And in this earthly house
7 1, 9 | boast.~Plurality and Partial Evil, though seemingly~opposed
8 1, 16 | body in twain,~That such an evil deed may not be wrought
9 1, 16 | guided us," 4~And avert the evil that the "Pen" has written.~
10 1, 16 | aside from our souls the evil written in our fates,~Repel
11 2, 1 | sever not from its shell.~Evil influence of covetousness.~~
12 2, 2 | When from time to time evil thoughts occur to you.~Sometimes
13 2, 2 | out of your heart these evil suggestions.~Cry, "There
14 2, 2 | but in God!"~To avert the Evil One from the world and your
15 2, 6 | becomes a slave.~Even when an evil befalls you, have due regard;~
16 2, 7 | being;~O requite me good for evil!'"~Moses questions God as
17 2, 7 | sowed therein the seeds of evil?~Why hast Thou kindled the
18 2, 8 | cavils.~Through doubts and evil thoughts you are in a strait,~
19 2, 10 | woman;~Woman is partial evil, lust universal evil.~If
20 2, 10 | partial evil, lust universal evil.~If you take counsel with
21 2, 10 | God the Author of good and evil.~If you seek the explanation
22 2, 10 | Brightness." 4~And if you say evil also proceeds from Him,~
23 2, 10 | perfection?~To send that evil is one of His perfections. ~
24 2, 10 | purpose being quite otherwise.~Evil itself is turned into good
25 2, 11 | be the cause of all the evil you mention. I am not God,
26 2, 11 | should be able to make good evil, or fair foul. Mercy and
27 2, 11 | they generate the good and evil seen in all earthly things.
28 2, 11 | blame for the existence of evil, as I am only a mirror,
29 2, 11 | which reflects the good and evil existing in the objects
30 2, 11 | instead of blaming their own evil lusts. Mo'avia, in reply,
31 2, 15 | stubborn and follows his evil practices,~He casts dust
32 3, 1 | very hills would bleed."~Evil deeds give men's prayers
33 3, 2 | men, ~Turn now from thy evil doubts to the opposite mind. ~
34 3, 2 | must come to me and rescind evil doubts. ~Cut off these evil
35 3, 2 | evil doubts. ~Cut off these evil doubts and cast them away, ~
36 3, 2 | goes up to highest heaven, ~Evil friends sink beneath the
37 3, 2 | the pillory. ~If all the evil men were not tested, ~Every
38 3, 2 | hast coquetted with the evil demon. ~The lover and the
39 3, 5 | The one form of speech is evil and defective; ~The other
40 3, 5 | Not so far as it is our evil and foul passions. ~Infidelity
41 3, 12 | the body, the source of evil.~Lust says, "Why hast thou
42 3, 13 | been rent in pieces by your evil presages. ~We used to be
43 3, 13 | every side in the world an evil presage, ~On every side
44 3, 13 | presage, ~On every side evil portents threatening punishment: ~
45 3, 13 | The prophets replied, "Our evil presages ~Are corroborated
46 3, 13 | reply, 'Why do you utter evil presages?' ~He answers, '
47 3, 13 | yourself! ~By means of this evil presage I rouse you, ~And
48 3, 13 | purified when they suffer evil, ~And when they enjoy prosperity
49 3, 13 | enjoy prosperity they do evil. ~Wherefore the mosque of
50 3, 13 | Inasmuch as the base are evil and arrogant, ~Hell and
51 4, 1 | oppressors, because their evil example had turned him to
52 4, 1 | The soul of good in things evil. Evil only relative.~The
53 4, 1 | of good in things evil. Evil only relative.~The lover
54 4, 1 | absolutely bad;~Know, moreover, evil is only relative.~In the
55 4, 1 | You may be afraid to plot evil.~These names are not mere
56 4, 1 | exalted above" what is said by evil men. 4~I knew you before
57 4, 1 | you had a fair face but an evil heart;~Yea, I knew you before
58 4, 2 | least, he would root up all evil weeds that threatened the
59 4, 2 | canst thou sway good and evil?~Thy hair turns white without
60 4, 2 | shame to thyself for thy evil passions.~Whoso bows his
61 4, 2 | towards good and towards evil.~God saith, "On their necks
62 4, 2 | even as fire burning in thy evil deeds;~The black coal of
63 4, 2 | like Solomon, free from evil thoughts and guile,~So that
64 4, 2 | light," 21 and Haman, the evil vazir of Pharaoh, who turned
65 4, 2 | long, like Iblis and his evil crew,~Throw the blame of
66 4, 3 | And cast away thoughts of evil to come from their minds.~:~
67 4, 4 | a man is possessed by an evil spirit~The qualities of
68 4, 6 | disappointments and through good and evil he clung to God.~On the
69 4, 6 | and character. ~You are an evil serpent, swelled to the
70 4, 7 | intercession to save me from evil sent me by God, for evil
71 4, 7 | evil sent me by God, for evil at God's hand seems to me
72 4, 9 | this sleep, both good and evil,~Will all be exposed to
73 5, 4 | seeks a true heart amongst evil men.~Satan's snares for
74 5, 7 | to be proved by good and evil, He deputed the angel Gabriel
75 5, 7 | for "God will change their evil things into good things." 5~
76 5, 7 | on that morning,~All the evil and good they have done
77 5, 7 | faith or unfaith, good or evil,~Independently of my poor
78 5, 8 | characteristic of evildoers to think evil of the saints, because they
79 5, 8 | by the light of their own evil natures, as the crooked
80 5, 9 | witness against him of the evil actions done by him, thus
81 5, 9 | will say, "I listened to evil talk."~Thus the man will
82 5, 10 | harshness toward you;~For when evil suspicion takes hold of
83 5, 11 | from hell; but your own evil lusts and the Devil hold
84 5, 11 | to reduce good action and evil to the same level, but good
85 5, 11 | Love is a perfect muzzle of evil suggestions;~Without love
86 6, Prol| be befouled with good and evil,~Yet regard not these; regard
87 6, Prol| acquainted with good and evil,~Rejoicing at pleasant things,
88 6, Prol| not for the fear of the evil eyes.~From evil eyes and
89 6, Prol| fear of the evil eyes.~From evil eyes and malice-empoisoned
90 6, Prol| become lovers of God~Did not evil eyes or evil ears hold them
91 6, Prol| God~Did not evil eyes or evil ears hold them back.~Of
92 6, 1 | wrought an atom's weight of evil shall behold it." 6~
93 6, 5 | else, that is due to the evil promptings of Iblis, who
94 6, 5 | that what seems good and evil to us has no absolute existence,
95 6, 5 | get on better without the evil in it, and the Qazi replied
96 6, 9 | bodies either to good or to evil.~If the form be blessing,
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