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 1    1  (1)|                               The poet's insistence on the doctrine
 2    1, 9  |           and the angels, and the poet, apropos of its disconnectedness,
 3    2, 1  |        for his creditors.~Why the poet veils his doctrines in fables.~
 4    2, 11 |    Apropos of the same theme, the poet next relates the story of "
 5    2, 17 | questioners of this anecdote, the poet says we must look at its
 6    3  (1)|       ascribes this saying to the poet, Aqzam bin zaid. ~
 7    3, 3  |       pretences were exposed. The poet takes occasion to point
 8    3, 8  |           devised this trick, the poet takes occasion to controvert
 9    3, 12 |          will just described, the poet tells the story of the visions
10    4, 2  |       Husamu-'d-Din, in which the poet says that his object in
11    4, 2  |         Then follows a story of a poet who recited a panegyric
12    4, 2  |        gave him ten thousand. The poet went to his home well contented,
13    4, 2  |    sustain them in existence. The poet, therefore, again presented
14    4, 2  |        large outlay, and kept the poet waiting so long for his
15    5, 1  |      Beginning with gluttony, the poet tells the following story
16    5, 2  |       again controverted, and the poet dwells on the essential
17    5, 3  |           care to molest him. The poet proceeds to point out that
18    5, 4  |          to which family both the poet's mother and grandmother
19    5, 4  |       1209, the year in which the poet's father fled from Balkh,
20    5, 4  |         In this parable, says the poet, Sabzawar is the world,
21    5, 5  |       hanifa, to whose school the poet belonged, that weeping,
22    5, 5  |          the name Abu Hanifa, the poet recalls the text, "They
23    5, 10 |        prove his faith. [Here the poet apologizes for the trivial
24    5, 10 |          ass then suggests to the poet another train of reflections.
25    5, 11 |           as when they began. The poet remarks that the contest
26    5, 13 |  continued). Mahmud and Ayaz.~The poet now returns to the story
27    5, 13 |           final revision when the poet died. The king showed to
28    6, 1  |         of itself. This leads the poet again to dwell on his favorite
29    6, 2  |          of the raging lion?"~The poet then passes on to the subject
30    6, 3  |       even as the great saint and poet Faridu-'d-Din 'Attar cast
31    6, 3  |        were thus engaged, a Sunni poet arrived at the city, and
32    6, 5  |        existing present. Here the poet digresses to point out that
33    6, 5  |         the Qazi replied with the poet's favorite argument that
34    6, 7  |         from death and decay, the poet tells an anecdote of Sultan
35    6, 8  |       compared to spirit lead the poet to the corollary that often
36    6  (2)|      Realist philosophy. Here the poet runs through nearly all
37    6, 9  |      freeing the Qazi reminds the poet of the saying of the Prophet, "