Part, Chapter

 1    1, 12|    after some remarks upon the bad behaviour of his brethren,
 2    2, 2 |        may be severed from the bad. The numerous grades of
 3    2, 3 |   first slave had given a very bad account of him, saying that
 4    2, 3 |      that he was a thief and a bad character, and asked if
 5    2, 3 |       fellow slave had given a bad account of him, and asked
 6    2, 7 |         What is good in him is bad in thee,~What is fair in
 7    2, 10|     your own death!~Since 'tis bad, whatever lust says on this
 8    2, 11|       beggar.~If there were no bad goods in the world,~Every
 9    2, 12|      to be admonished by their bad example. Apropos of this
10    2, 13|        passion at every word."~Bad principles always produce
11    2, 13|      principles always produce bad acts.~Fools laud and magnify
12    2, 13|    well.~Seeing that all these bad symptoms are seen in you,~
13    2, 16|       This Sufi has three very bad qualities; he babbles exceedingly
14    3, 12| Benevolent to the good and the bad, and a firm ally,~Better
15    3, 13|    devotion, but vengeance the bad.~If you do a kindness to
16    4, 1 |       your outward behavior is bad, and thence I cannot but
17    4, 1 |    there is nothing absolutely bad;~Know, moreover, evil is
18    4, 1 |   tanner who was accustomed to bad smells in the course of
19    4, 2 |       there is a temple, there bad friends are weeds~When a
20    4, 2 |        weeds~When a liking for bad friends grows up in you,~
21    4, 3 | broken-hearted through its own bad state, ~'Twould look onward
22    4, 6 |       vazir Haman. Asiya had a bad opinion of Haman, whom she
23    4, 7 |      is needful to discern the bad from the good,~Just as much
24    4, 9 |    heavy sleep as a wolf.~Your bad qualities will rise in the
25    5, 1 |   ostentation, and the crow of bad desires, and this is made
26    5, 1 |       suspicious,~And giving a bad name to men who fast and
27    5, 10|      me on account of your own bad fancies;~Why do you thus
28    5, 10|  distrust him.~Though I bear a bad name, my nature is not malevolent;~
29    5, 11|  entail good consequences, and bad actions the reverse. A devotee
30    5, 11|       lips from saying good or bad,~So that its treasure may
31    5, 11|        to you, whether good or bad,~You place finger on lip,
32    5, 13|     self-devotion."~I said, "O bad passion, you live as an
33    6, 7 |     any one of them absolutely bad.~Each is harmful or beneficial