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Part, Chapter grey = Comment text
2502 1, 6 | says to the cloud,~That it pours forth rain-water like a
2503 1 (1) | Trust in God and keep your powder dry." ~
2504 5, 6 | composition were contained divine powers,~Whereby all human flesh
2505 2 (3) | Arabum Proverbia, vol. ii. pp. 379 and 418, gives two
2506 6, 1 | courtiers, and Mahmud by a practical test convinced them that
2507 5, 7 | and whatever they have practiced.~When they shall awake from
2508 2, 15 | stubborn and follows his evil practices,~He casts dust in the eyes
2509 1, 7 | He who gains health from practicing abstinence is safe;~The
2510 1, 9 | certainly the root of medicine;~Practise abstinence, see how it invigorates
2511 1, 2 | amuse him with its agreeable prattle, and to watch his shop when
2512 5, 8 | light, Mansur a friend.~O prattler, Mansur's "I am He" was
2513 5, 5 | a servant of God when he prayeth? " 2~The king then said
2514 4, 6 | delivered from hell, hell also prays that they may be kept away
2515 3, 2 | s adversary,~No one has pre-eminence over the rights of God.~
2516 5, 7 | would at the last day be pre-eminent over all the eight angels
2517 5, 10 | and fruit?~He impudently preaches to others to walk aright,~
2518 1, 5 | against destiny;~To worry with precaution is toil and moil;~Go, trust
2519 1, 4 | exist of itself without precedent cause?~That Cause makes
2520 5, 6 | you can adduce hundreds of precedents,~But I take no heed of them,
2521 1, 14 | without tutor, without preceptor.~The Prophet saith, "He
2522 5, 10 | blamed the lion for his precipitation, and the lion, after excusing
2523 1, 1 | This Divine command was precisely similar to God's command
2524 3, 13 | acquires loss, for it is precluded from gain; ~'Tis the lamp
2525 2, 3 | that thought is always the precursor of the completed work, as
2526 1, 1 | He at once condemned his predecessors' view of the case, and by
2527 4, 2 | of all the birds. ~To the predestinarian bird talk predestination, ~
2528 1 (5) | the Jabriyan or extreme predestinarians. ~
2529 5, 3 | subject,~The existence of a predicate is not possible. 7~When
2530 2, 5 | by God;~God's action has predominance over all actions.~Break
2531 3, 2 | Wherefore the claims of God predominate over the mother's,~Whoso
2532 6, 6 | That the one who deserved preeminence should endure.~In like manner
2533 5, 6 | letters Lam, Mim, and Ha, Mim prefixed to some Suras~Resemble the
2534 1, 9 | how poverty was a better preparation for death than riches, and
2535 4, 8 | bride for his son, and made preparations for the wedding. But his
2536 6, 3 | notice that it was time to prepare the meal taken at dawn in
2537 4, 7 | my life; it is the king's prerogative to give life. The night
2538 6, 7 | knight in the king's,~The law prescribes both rewards and chastisements.~
2539 1, 7 | is admitted to the king's presence-chamber~Would show disrespect by
2540 3, 18 | manner the seekers of God's presence-seat, ~When God appears, those
2541 6, 9 | expressed his intention of presenting himself before the king,
2542 3, 12 | trees bend in adoration." 3 Presently the seven trees again changed
2543 5, 13 | continued).~Mahmud again presses Ayaz to reveal his secrets,
2544 3, 4 | Moses and Aaron.~Through pressure of want this snake is as
2545 2, 14 | possess such great wisdom. I presume that you are a king or a
2546 1, 11 | the wolf because he had presumed to talk of "I" and "Thou,"
2547 3, 13 | a similitude,~How can a presumptuous mouse understand one?~Those
2548 2, 16 | saying of mine is no vain pretence, ~'Though I talk half the
2549 2, 16 | yourself from me, O vain pretender, ~Or proceed to give proofs
2550 5, 8 | difference between the two preterences;~On either hand is naught
2551 5, 10 | said the reason of this preternatural discernment was, that he
2552 6, 4 | her face to make it look pretty, but was detected and exposed
2553 1, 9 | order to show forth that prevailing,~I inspired that pretension
2554 4, 2 | made no vain excuses and prevaricated not,~Nor did he raise the
2555 3, 17 | But the wisdom of God prevents this speedy end, ~And preserves
2556 5, 3 | Everything but God is at once preyed on by others, and itself
2557 5, 3 | on by others, and itself preys on others, like the fowl
2558 5, 13 | Each declared it to be priceless. He thereupon ordered each
2559 5, 7 | They will hurry him off, pricking him with their spears,~And
2560 1, 10 | lion. But when he felt the pricks of the needles he roared
2561 5, 13 | phenomenal self, on which Pharaoh prided himself, would bring them
2562 6, Prol| sprays of coral,~And the princely fruits growing in the water
2563 5 (1) | tazilites were one of the principal unorthodox sects. See Sale,
2564 1, 4 | away our souls from the prison-house of earth.~" The good word
2565 5, 10 | millstone turning round,~Then, prithee, go and see the stream that
2566 3, 12 | deciding the case. After private meditation he re-versed
2567 4, 6 | because in truth 4~That prize is the wages for destroying
2568 4, 1 | to have, it was more than probable that her pretensions to
2569 6, 2 | consequence of his known probity. The bird then asked permission
2570 6, 9 | out true answers to their problems by the "Method of Errors," 14
2571 1, 4 | so that you see not the process.~In like manner this breath
2572 6, 6 | Exalter~Without these two processes nothing comes into being.~
2573 5, 1 | fasting bear witness"?~Fasting proclaims that he abstains from lawful
2574 2, 5 | illustrate the folly of procrastination in this important matter.~"
2575 5 (6) | their fruit, but be not prodigal, and exceed not." ~
2576 4, 2 | attribute of the Eternal.~This product goes forth from heaven very
2577 6, 3 | mysteries to the gaze of the profane, and from excess of caution
2578 2, 17 | found. Some of these persons professed their entire ignorance,
2579 6, 7 | the only one whose talent profited him at the time of need
2580 2, 11 | were faulty, skill would be profitless.~If all wood were common,
2581 3, 2 | departure the villager was profuse of thanks, and pressed the
2582 6, 5 | black with sin, and had progressed not at all in goodness since
2583 5, 12 | in taking upon himself to prohibit wine, as condemned by the
2584 5, 12 | nature, when it had not been prohibited by the Gospel, and he took
2585 6, 7 | texts, 5 and in the Hadis prohibiting monkery, and warned him
2586 1, 5 | neglected to obey a single prohibition, and his disobedience cost
2587 1 (3) | and of His jealousy He prohibits 'All pollutions, both outward
2588 3, 5 | questions and answers should be prolonged, ~The unction of the mystery
2589 3, 16 | mosques,~All read his name prominently in the Koran,~And preachers
2590 6, 5 | that is due to the evil promptings of Iblis, who also misled
2591 4, 2 | the thesis that mankind is prone to run after mean earthly
2592 6, 9 | soul.~Was she in pain, by pronouncing his mighty name~At once
2593 6, 4 | dog rose;~Even though your prop may be a lofty cypress,~
2594 6, 4 | the advent of the Sun of prophecy? or how can he be called
2595 2, 1 | you no recompense for my prophesying; 7~I am a guide; God buyeth
2596 3, 16 | Negation and affirmation of one proposition are lawful; ~When the aspects
2597 2, 11 | critic at once refutes his propositions.~A third censures both of
2598 5, 9 | Nasuh.~Ayaz, in weighing the pros and cons in regard to pardoning
2599 5, 5 | when they see pious men prospering they envy them, and, like
2600 6 (4) | We said unto the angels, 'Prostrate yourselves before Adam,'
2601 6 (4) | yourselves before Adam,' and they prostrated themselves, except Iblis" (
2602 2, 16 | You are wearied with ten prostrations in prayer,~Whilst I can
2603 6, 6 | Sought his ark of safety on a protecting mountain.~His far-shooting
2604 6, 6 | This same garment which protects you from the cold,~God may
2605 3, 12 | to do this, and stoutly protesting against David's injustice.
2606 6, 4 | time;~Why, then, did He protract His work over six days,~
2607 5, 11 | and the discussion was protracted, with the usual result of
2608 2 (3) | 379 and 418, gives two proverbs - one, "Shame is a part
2609 4, 2 | Which annuls the danger and provides a way of escape.~Sell your
2610 2, 2 | food,~And as bread for his provisions by the way,~I take it away
2611 3, 15 | freewill which is used with prudence.~If all dissolute men were
2612 5 (2) | danger" (Analogy, Chap. iv. Pt. 1). ~
2613 6, Prol| He said, "Nay; it will be published by them that hear;~'A secret
2614 5, 13 | betrayed her feelings by publishing them to the whole congregation.~
2615 5, 8 | intoxication of the present life puffs up many with false pride,
2616 3, 6 | instead of embracing her, he pulled out a paper of sonnets and
2617 5, 11 | will. To hold that God is pulling men one way and Satan another
2618 6, Prol| orthodox ornament of the pulpit,~I have a question to ask,
2619 6, 5 | The physician felt his pulse, and perceived that no treatment
2620 2, 15 | Nevertheless of His mercy He punishes me not."~God Almighty spake
2621 2, 5 | lies hidden in the black pupil of the eye.~When you cannot
2622 2, 3 | and his Two Slaves.~A king purchased two slaves, one extremely
2623 1, 6 | his teaching, and became a pure-hearted Sufi. The hare urged his
2624 5, 1 | must be purified,~And their purification is sincerity, on that you
2625 1, 17 | and sweet;~Yea, till He purifies what He has made foul.~Patience
2626 5, 1 | from the sign Pisces,~To purify the impure from their impurities. 7~
2627 4, 2 | at Jerusalem.~King David purposed to build a temple at Jerusalem,
2628 3, 5 | beautiful pictures. ~If I should pursue this argument properly, ~
2629 3, 18 | afflict us?" ~The housewife pushes them down with her spoon,
2630 4 (11)| The so-called Pythagorean doctrine of the "Harmony
2631 6, 9 | old Arabian king Amru'l Qais, who fled from the pursuit
2632 3 (2) | not decree" (maqzi nai qaza). I confess I do not understand
2633 1, 10 | the custom of the men of Qazwin to have various devices
2634 6, 8 | away my eyes from Thee, the Qibla-maker!~Where was he when the Supreme
2635 6, 8 | the Qibla; regard not two Qiblas!~If you regard two you lose
2636 3, 5 | foul passions. ~Infidelity qua ordinance is not infidelity, ~
2637 6 (2) | fountain shall the just quaff" (Koran lxxvi. 5). ~
2638 1, 13 | day, 1 "when Earth shall quake with quaking,"~This earth
2639 1, Prol| Mount Sinai, 4~When "it quaked, and Moses fell down in
2640 1, 13 | when Earth shall quake with quaking,"~This earth shall give
2641 1, 5 | see, ye are women.~The quantum of reason ye possessed is
2642 4, 7 | STORY VII. The Courtier who quarreled with his Friend for saving
2643 6, 1 | bridegroom passed the night in quarrelling with his supposed bride.
2644 4, 9 | is as the repression of quarrels,~There it is as castration
2645 1, 4 | attraction~Comes from the same quarter whence comes this sweet
2646 4, 9 | runs to every city,~The quarters of the world are bound to
2647 1 (5) | I. 140, and Omar Khayyam Quatr., 270. ~
2648 1, 3 | a thousand joys,~For by quenching the light the soul is rejoiced,~
2649 1, 9 | if she persisted in her querulous ways. The wife, however,
2650 4, 7 | answered, "I know that this query of thine~Proceeds not from
2651 2, 17 | matter of fact cavillers and questioners of this anecdote, the poet
2652 4, 7 | Yea, O messenger, thou questionest me that I may reveal~My
2653 3, 13 | listened to, the men of Saba questioning their divine mission and
2654 6 (10)| Oiseau extraordinaire qui reside au Caucase," as M.
2655 4, 2 | how after its death He quickeneth the earth!" 24 He answered
2656 1, Prol| lover feels no longer LOVE's quickening,~He becomes like a bird
2657 5, 3 | joys,~To him comes death quicker than to the rest.~The eyes
2658 1, 5 | not to use means.~Go, O Quietists, practice trust with self-exertion,~
2659 4, 5 | without a minute's delay, quitted the lake and took refuge
2660 1 (4) | This is a quotation from Hakim Sanai, and forms
2661 2, 10 | I start for the Ka'ba."~Quoth the Sage, "What provision
2662 4, 1 | negro may be called Kafu'r (white);~They are names
2663 2, 10 | at the court of Harunu-'r-Rashid, and of the people of Moses.~
2664 2, 11 | of power.~In the crowd of rag-wearers there is but one Faqir; 5~
2665 5, 12 | being checkmated, got into a rage and threw the chessboard
2666 1, 5 | habit of making constant raids upon them, to take and kill
2667 3, 13 | is soft to them as cotton raiment, ~The ocean bears them gently
2668 1, 6 | cloud,~That it pours forth rain-water like a water-skin?~Whosoever
2669 5, 1 | need pardon.~Wherefore God rains down water from the sign
2670 4 (6) | ascension of Muhammad (Mi raj). ~
2671 6, 3 | the meal taken at dawn in Ramazan.~Reason for knocking at
2672 5, 5 | s lives,~Read " Wais and Ramin" and "Khosrau and Shirin"~
2673 3, 9 | drives it everywhere at random,~Now to right and now to
2674 1, 5 | light has no opposite in the range of creation~Whereby it may
2675 6, 3 | say that?~These people are ranged in battle array,~And risk
2676 5, 4 | offering to pay any amount of ransom and tribute that he might
2677 2, 3 | boasted of his love for it,~He ransomed his life in the hollow of
2678 1, 5 | motion,~Demonstrates the rapidity with which it is moved.~
2679 3, 12 | that walked in darkness.~He rarely tarried in one place,~And
2680 2, 3 | fellow slave was a liar and a rascal, and the king then dismissed
2681 1, 3 | snare, making them pure as rased tablets.~Every night spirits
2682 4, 1 | guardian; look not at her rashly!" ~What! am I less than
2683 1, 16 | again.~O Lord, pardon this rashness in Thy slave;~I repent;
2684 1, 9 | types of thy animal and rational souls.~This husband and
2685 5, 5 | been eating to make him rave as he did, and he said if
2686 5, 5 | telling us old fables and raving idly;" and when they see
2687 1, 16 | rekindled to life by its rays.~Though darkness produces
2688 3, 12 | After private meditation he re-versed his former sentence, and
2689 5, 1 | blessed. 11~God made reason a reader of all these letters,~To
2690 2 (6) | translates thus. The Lucknow copy reads Ba sati for Ma sti. ~
2691 6 (2) | Substantial forms" of the Realist philosophy. Here the poet
2692 4, 2 | Saba;~Thou wilt find many realms not of this earth.~What
2693 4, 7 | up,~He took a sickle and reaped the corn,~And then a divine
2694 3, 18 | with no interval,~Just as reasoned knowledge is born of opinion.~
2695 3, 9 | earnestly; but the Darvesh reassured him, saying that men were
2696 6, Prol| people only increased in rebellion.~Never did he draw back
2697 4, 2 | your demons and fairies be recalcitrant,~Your good angels must place
2698 4, 6 | To illustrate this she recalled the story of a woman whose
2699 6, 4 | anguish, Bilal would not recant his faith, and uttered only
2700 5, 3 | mean states increase, union recedes;~As they decrease, the unction
2701 4, 3 | betraying an angry spirit. On receiving this letter, the king observed
2702 3, 17 | arises, ~Be sure this love is reciprocated in that heart. ~When the
2703 6, 2 | in the trap,~And began to recite the chapters "Yasin" and "
2704 3, 15 | that has merit at the great reckoning.~If the whole world were
2705 2, 15 | eyes of his discernment.~He recks not of repentance, and,
2706 5, 3 | Again, "Eat ye," is said recognising the snares of lust,~And
2707 5, 6 | produce of hi garden. In recognition of his piety God blessed
2708 6, 7 | one whose talent lay in recognizing by day those whom he had
2709 2, Prol| polisher of spirits,~Its recommencement occurred on the day of "
2710 1, 9 | of the Khalifa, who had recompensed him so bountifully for his
2711 2, 7 | servant? Your office is to reconcile my people with me, not to
2712 1, 6 | do likewise.~God's agency reconciled with man's freewill.~The
2713 3, 5 | and he was overwhelmed.~Reconciliatian of the two traditions, "
2714 5, 7 | draw the pen through the record of his sins!"~
2715 1, Prol| s bloodstained path,~It recounts the story of Majnun's love
2716 5, 7 | was not allowable to have recourse to analogical reasoning
2717 1, 2 | man passing the shop, and recovering its speech, it cried out, "
2718 4, 1 | only regarded modesty and rectitude of conduct. To this the
2719 5, 7 | good they have done will recur to them.~Every thought which
2720 3, 17 | sun, ~Like a dish heated red-hot in front and behind. ~The
2721 5, 5 | these. Whoso has his face reddened with celestial wine is a
2722 5, 5 | from the arts of deceivers.~Redeem them from envying, O gracious
2723 6, 9 | when the Deputy came he redeemed the chest for one hundred
2724 1, 9 | however, by blandishments reduced her husband to obedience,
2725 5, 10 | planets like Mercury.~It reduces to helplessness the world
2726 1, Prol| PROLOGUE.~~HEARKEN to the reed-flute, how it complains,~Lamenting
2727 1, 9 | drunkenness,~Makes a noise, and reels to and fro.~That hypocrite
2728 2, 3 | tenfold reward," I does not refer to outward accidents, but
2729 1, 3 | In one 'twas said, "Reference to thine own weakness~Is
2730 6, Prol| his own. 6~This flux and reflux of resolves came to me from
2731 5, 3 | not for the purpose of reforming himself but only to do mischief
2732 3, 13 | the men of Saba continued refractory, and would not, accept the
2733 5, 3 | self-destruction the sage could not refrain himself, but cried out to
2734 1, 16 | darkness? 3~Are not spirits refreshed in that very darkness?~Is
2735 4, 3 | the king persisted in his refusal to reply, saying that fools
2736 3, 5 | him, ~The more stubborn refusals he returned. ~Neither was
2737 2, 11 | way,~And a critic at once refutes his propositions.~A third
2738 4, 4 | him to the kernel. ~To the regarder of externals, genuine and
2739 3, 17 | advisers, that he was utterly regardless of his life, and was resolved
2740 5, 1 | knowledge of the true faith and regenerating him, even as 'Isa had regenerated
2741 1, 15 | present from that celestial region, as a token that he had
2742 5, 13 | Laila, or as a Christian regularly visits his priest to obtain
2743 4, 2 | of the beginning of the reign of 'Othman, of the miracles
2744 5, 4 | grandmother belonged. He was the reigning prince in AD. 1209, the
2745 3, 11 | appetite, which are the reins of mankind,~Are themselves
2746 6, Prol| Him whether ye accept or reject it.~Noah repeated His call
2747 1, Prol| In concert with them that rejoice and them that weep.~Each
2748 1, 16 | And inanimate reason is rekindled to life by its rays.~Though
2749 3, 7 | but a blade of grass,"~He relapses not into opinion at their
2750 2, 11 | same theme, the poet next relates the story of "those who
2751 4, 1 | years, during which he never relaxed his efforts to find her.
2752 6, 7 | days, hurried to Tirmid by relays of post-horses in the utmost
2753 5, 10 | to fetch magicians) 5 and relented,~Wise men said, "He ought
2754 6, 9 | this fatal struggle.~We relied on our own reason and discernment,~
2755 1, 8 | to the burial-ground, and relieve an old man whom he should
2756 2, 8 | your helplessness to the Reliever.~Cries and groans are a
2757 6, 9 | that hearest prayer and relievest pain,~Thy faithful slave
2758 1 (2) | Cp. "Religio Medici," Sect. 35: "Herein
2759 3, 12 | directed the plaintiff to relinquish his claim. On the plaintiff
2760 2, 15 | remedy but the aid of the Remedier?~Despair is copper and sight
2761 3, 13 | God has ordained these remedies of His mercy;~The use of
2762 5, 8 | for a time, in order to remind himself of his lowly origin,
2763 4, 2 | upon us,~We retain faint reminiscences of those heavenly songs.~
2764 1, 5 | carried it off in spite of his remonstrances. On hearing this, the lion
2765 5, 7 | down God's curse upon her, remonstrated with Gabriel, and besought
2766 1, 3 | Its result is naught but remorse,~Its traffic yields only
2767 5 (12)| The Bulaq translator renders An naward thus. ~
2768 1, 16 | heavenly goods,~Our body rends the garment of our soul.~
2769 1, 13 | master, and he became a renegade, like the fallen angels
2770 1, 5 | continuity arises from its swift renewal,~As when a single spark
2771 1, 7 | than sugar,~Thou that ever renewest the life of this old world,~
2772 1, 5 | we are ignorant of this renewing forever and aye.~Life, like
2773 5 (13)| channel through whom God renews the "world of creation"
2774 1, 3 | to display his devotion renounces the world,~The world is
2775 4, 2 | Temple."~The Ka'ba, whose renown waxes greater every moment,~
2776 5, 10 | meat that was left from his repasts, just as disciples attending
2777 3, 13 | to the noble to make them repay liberally. ~Inasmuch as
2778 5, 11 | concluded his argument by repeating that the traditions, "Whatever
2779 3, 9 | from this deep slough." ~He repeats this prayer to high and
2780 2, 15 | Shu'aib said, "O Lord, he repels my arguments,~He seeks for
2781 3, 1 | call on God, ~Wherefore repentest thou of calling upon Him?" ~
2782 3, 17 | blood like the sand. ~It repents me that I planned a stratagem, ~
2783 5, 10 | were only a parrot-like repetition of precepts heard, but not
2784 6, 3 | of his song consisted of repetitions of the words, "I know not."
2785 6, 5 | money he had, and on his replying, "Six dirhams," took pity
2786 5, 11 | You hold your breath and repress your coughs,~So as not to
2787 4, 9 | Here punishment is as the repression of quarrels,~There it is
2788 2, 2 | banish me from your prison in reprobation,~I must needs die of poverty
2789 4, 1 | of the fact. His mistress reproved him for trying to deceive
2790 5, 10 | plotting against you.~You repudiate me on account of your own
2791 2, 7 | dissevering;~'The thing most repugnant to me is divorce.' 2~To
2792 1, 5 | victim to the lion; but he requested the others to let him practice
2793 2, 7 | Paradise is attached to requirements unpleasant to us,~Hell is
2794 6, 3 | idol,~I know not what thou requirest of me.~I know not what service
2795 3, 2 | Thou must come to me and rescind evil doubts. ~Cut off these
2796 5, 13 | though he might justly have resented the treachery of the captain,
2797 1, 4 | Though water be enclosed in a reservoir,~Yet air will absorb it,
2798 6 (10)| Oiseau extraordinaire qui reside au Caucase," as M. Garcin
2799 3, 11 | is the key of happiness, resign themselves to the dispensations
2800 3, 13 | Our business is to be resigned and to obey. ~God has enjoined
2801 6, 4 | But where is your power of resistance or combat?~You have leant
2802 6, 5 | difficulties and dangers to be resisted and overcome.~The dead regret
2803 5, 10 | While his lust is like a resolute man!~Of a certainty his
2804 5, 7 | disposition than the others, resolutely shut his ears to the Earth'
2805 6, 1 | put out the sparks of good resolution, and caused them to forget
2806 6, Prol| This flux and reflux of resolves came to me from Thee,~Else
2807 2, 17 | unaccomplished. He then, as a last resource, betook himself to the sage
2808 2, 17 | and "astaphil" (staphyle), respectively. Now all these words mean
2809 5, 3 | Iblis, who prayed to be respited till the day of judgment,
2810 1, 8 | secrets,~Nor is it vocal in response to lip and breathing.~While
2811 5, 12 | half-witted, and could not be held responsible for his actions; and moreover,
2812 2, Prol| wrist of the King be the resting-place of this hawk,~And may this
2813 6, 6 | efforts away from us," O restless one.~Like Canaan, who went
2814 1, 15 | the unconscious God will restore consciousness;~They will
2815 6, 5 | condition of his assailant he restrained himself. He disregarded
2816 6, 1 | that he who controls and restrains himself from grasping at
2817 3, 6 | union with God. 1~Whoso is restricted to religious raptures is
2818 1, 16 | peace of these latter days resulted from those wars.~That conqueror
2819 6, 5 | self-abnegation, did not retaliate on his weak, assailant but
2820 6, 9 | after years of fasting and retirement from the world. It is a
2821 5, 8 | Ayaz was in the habit of retiring to a secret chamber, and
2822 4, 6 | account by Moses, and Moses retorts that in order to cultivate
2823 5, 13 | Himself as attacking and retreating like Rustam.~The pictures
2824 3, 13 | flood of lram. Such was our retribution on them for their ingratitude." 1
2825 5, 12 | bought the wine, and was returning with it, when he passed
2826 1, 1 | the maiden, and she was reunited to the king. This Divine
2827 5, 13 | moon!~Thou art hidden, yet revealest our hidden secrets!~Thou
2828 4, 9 | weeping and woe~On the day of revealing, O you who oppress captives!~
2829 4, 7 | immortality,~As the cries of revellers indicate the cup-bearer."~:~
2830 3, 12 | of passion and wrath and revenge,~Therefore the same God
2831 3, 1 | probability track them out and be revenged on them for killing their
2832 5, 13 | said he still retained his reverence for the faith of Bayazid,
2833 4, 4 | Shaikh, ~His stroke was reversed and wounded the striker. ~
2834 1, 16 | own child.~Fear then, and revile not the wicked,~For the
2835 5, 13 | had not received its final revision when the poet died. The
2836 3, 18 | You become sweet food to revive man's life; ~Yea, become
2837 2, 11 | young; nay, even though I revolted from Him, that was only
2838 4, 1 | constancy and perseverance were rewarded, in accordance with the
2839 1, 3 | had its contrary piece of rhetoric,~In form and substance utterly
2840 6, 1 | have preferred one of the richer youths, but the father insisted
2841 6, 1 | who was by no means the richest or noblest of the number,
2842 5, 3 | had accordingly decided on ridding himself of it with his own
2843 6, 9 | becomes no clearer.~You can ride on saddle and horse up to
2844 1, 5 | say, "What is this thou ridest on, O master?"~He says, "
2845 4, 1 | example had turned him to righteousness. The moment the lover found
2846 3, 2 | has pre-eminence over the rights of God.~The claims of a
2847 1 (4) | Compare the ancient custom of ringing bells to still thunder. ~
2848 3, 9 | distress;~Consumed by lusts and riotous living,~Having sold all
2849 3, 5 | day,~You look at the foam ripples and not the mighty sea.~
2850 6, 9 | said, "See, the moon is risen!"~Or, "Lo! the willow-bough
2851 1, 4 | of earth.~" The good word riseth up to Him," 2~Rising from
2852 6, 9 | tried to dissuade him from risking his life, pointing out that
2853 2, 7 | Moses! the lovers of fair rites are one class,~They whose
2854 3, 2 | a dog,~If thou wouldest rival the Seven Sleepers' dog.~
2855 6, 7 | found exalted science,~And rivaled the very angels in intellect;~
2856 4, 6 | ultimately, ~When the two rivals are cast into the furnace."~
2857 5, 4 | a traveler lying at the roadside at the point of death, who
2858 1, 10 | pricks of the needles he roared with pain, and said to the
2859 6, 1 | yet the meat shall be well roasted.'" He directed his wife
2860 6, 5 | kneaded flesh is not good for roasting.~Burn up, then, all this
2861 6, 5 | he allowed himself to be robbed of the silk which was to
2862 5, 11 | anecdote of a man caught robbing a garden and defending himself
2863 1, 7 | He who is master of the robes of a king~Brings shame on
2864 4, 3 | achievements,~But when Moses' rod became a snake, they were
2865 2, 3 | Jesus.~Ibrahim son of Adham rode his horse to that point,~
2866 3, 17 | from him!"~Even as a ball rolling along on head and face,~
2867 2, 11 | occupation. You may travel to Rome or Cathay, but still you
2868 6, 9 | The forms of the walls and roofs of houses~Know to be shadows
2869 6, 7 | you put the king in the rook's place~That is wrong; and
2870 6, 2 | beard of repentance;~Thou rootest up the hairs of such repentance,~
2871 3, 17 | reach the heavens, ~The roots firm, and the branches in
2872 5, 12 | wool, which belonged to the ropemakers of the village, He said
2873 4, 2 | their necks have we placed ropes,'' 19~"We make this rope
2874 1, 9 | puts not forth a single rosebud,~The spring in disclosing
2875 1, 14 | Endures no longer than the rouge of the tirewoman.~Nevertheless,
2876 5, 10 | tender friend treats you roughly to try you,~'Tis contrary
2877 3, 2 | The villager abused him roundly, saying that he himself
2878 4, 2 | is we who are going the rounds in search."~He said, "What
2879 3, 13 | means of this evil presage I rouse you, ~And release you from
2880 3 (8) | Paradise Lost, v. 482: ~"Flow'rs and their fruit, ~Man's
2881 3, 1 | and thy love are the cove,rt of my mercy, ~Each 'O Lord!'
2882 1, 10 | takest umbrage at every rub,~How wilt thou become a
2883 6, 3 | God?~He buys the worthless rubbish which is your wealth,~He
2884 2, 1 | sees the difference between rubies and pebbles.~The eye distinguishes
2885 5, 1 | words of this sort,~Then it rubs its substance on the touchstone
2886 4 (4) | Turkish commentator translates ruh by Haqq Yoluna, "for the
2887 4, 8 | Nebuchadnezzar, Ezra beheld the ruins of Jerusalem, and he said, "
2888 1, 9 | Apparently thou art the ruler of thy wife, like water;~
2889 5, 6 | the sea he is as one with ruptured tendons.~That footman is
2890 3, 2 | in the road,~Straightway rush in joy and delight to the
2891 6, 9 | then delayed no longer, but rushed into the presence of the
2892 5, 13 | these warfares have their Rustams and Haidars.~They are not
2893 1, 9 | from his Eve?~Though he be Rustum, son of Zal, and braver
2894 2, 14 | putting half the wheat in one sack and half in the other. On
2895 3 (3) | ul Azha, or the Feast of Sacrifices, held on the tenth day of
2896 3, 17 | sleeps, ~Thinks of naught but sacrificing itself. ~Know me to be that
2897 3, 17 | here below, ~My absence is sadder than yours, as I am heaven-born. ~
2898 6, 9 | clearer.~You can ride on saddle and horse up to the sea-coast,~
2899 6, 8 | even as the Imam Ja'far Sadiq was able to capture a strong
2900 6, 7 | eye of the ' Knower is a safeguard in both worlds,~For therein
2901 3, 6 | the season,"~But the pure (Safi) is exalted above season
2902 1 (1) | night of his marriage with Safiyya. ~
2903 5 (2) | Bokhari, the author of the "Sahih Bokhari," the first and
2904 4, 2 | stolen by a devil named Sakhar who thereupon assumed his
2905 1, 9 | Pharaoh, on the prophet Salih, and on Adam and the angels,
2906 6, 6 | world (of unity) is as a saltpan;~Whatever enters it loses
2907 6, 4 | slow degrees, and not per saltum.~Since you have told the
2908 5, 2 | to us, and apparent evils salutary. On the other hand, if men
2909 5, 12 | his seat in answer to his salutation, and Ziayi Dalaq said to
2910 5, 10 | The fox, after making due salutations, condoled with the ass on
2911 3, 14 | two months, and the infant saluted the Prophet as the veritable
2912 6, 7 | should take a message to Samarcaud in the space of four days,
2913 1, 9 | gained more sanctity from his sanctification.~The expansion of their
2914 3, 14 | was about to put on his sandals, an eagle swooped down upon
2915 1, 8 | on his instructions, and sang no more.~Apology for applying
2916 1, 6 | of the two.~If you desire sanity in this embarrassment,~Stuff
2917 2, 7 | lusts.~The branch full of sap is the main fuel of thy
2918 3, 2 | more quickly grow dry and sapless? ~Be not intoxicated after
2919 5, 10 | of Ghazni, who was named "Sar i Razi," because he used
2920 2, 3 | house of his soul.~When Sari 14 lost his head in seeking
2921 3, 17 | his wrath. ~Tell him to sate his wrath on my poor life, ~
2922 2 (6) | The Lucknow copy reads Ba sati for Ma sti. ~
2923 1, 16 | not destroy life for the satisfaction of his own vengeance, but
2924 2, 16 | the house, ~I ascend like Saturn to the seventh heaven. ~'
2925 3, 17 | boiling of potherbs in a saucepan by the cook.~The reply of
2926 6, 9 | in all, my slayer and my savior.~If he is not both these,
2927 1, 8 | absorption in God:~"Sobriety savours of memory of the past;~Past
2928 1, 9 | scratching only aggravates a scab.~Abstinence is certainly
2929 3 (8) | nourishment, by gradual scale sublim'd, ~To vital spirits
2930 4, 4 | and how his disciples were scandalized at this saying, and how
2931 2, 2 | the food of true faith is scarce,~And by the tricks of this
2932 6, Prol| The malice of the Arabs scared him from the faith.~He said, "
2933 5, 13 | of the sun,~And that idea scares it away to the darkness.~
2934 1, 5 | ever see red, green, and scarlet~Unless thou seest the light
2935 5, 1 | God's court;~If the hunter scatters grain~Not out of mercy,
2936 5, 10 | on conviction.~He is only scented with musk, he is not himself
2937 1, 3 | intended. But the malicious scheme did not, altogether succeed,
2938 1, 5 | After this sort were the schemes of Pharaoh.~That jealous
2939 4, 9 | worship, one aspiration!~And schism and polytheism and duality
2940 4 (8) | Tabayiun, and Ilahiyun. Schmolders, Ecoles Philosophiques,
2941 2, 14 | The Arab Carrier and the Scholar.~An Arab loaded his camel
2942 6, 7 | fire from the smoke.~Your scientific proofs are more offensive
2943 1, 16 | down the neck of pride.~Scoff not nor chide even them
2944 1, 5 | practice a stratagem. They scoffed at him, asking how such
2945 2, 12 | Thereupon the third scolded the last speaker, saying, "
2946 5, 3 | fraught with poison,~Which score deep wounds on the face
2947 1, 16 | answered, "I repent me of my scornful looks;~Such arrogant thoughts
2948 1, 16 | God's rebuke to Adam for scorning Iblis.~To whomsoever God'
2949 4, 7 | dark as pitch by the king scorns the brightness of the brightest
2950 6, 6 | hard of access, and full of scorpions and snakes.~Straightway
2951 1, 14 | iron;~Like a steel mirror, scour off all rust with contrition;~
2952 1, Prol| Because the rust has not been scoured from its face.~If it were
2953 2, 10 | is soft when the rind is scraped off.~O brother, the place
2954 1, 9 | prince of medicines,~As scratching only aggravates a scab.~
2955 3, 3 | pretensions, saying, "Dost thou scream like a peacock, or strut
2956 5, 10 | the fox was perverting the Scripture, as no pious man who trusted
2957 1, 14 | Without traditions and scriptures and histories,~In the fount
2958 4, 1 | sight of men, but have no scruple to do so in the presence
2959 5, 6 | nature of light?~The gnat scuds away before the blast of
2960 6, 9 | saddle and horse up to the sea-coast,~But then you must use a
2961 3, 5 | Prophet, whose words are as a seal, ~Said, 'Acquiescence in
2962 1, 7 | are neither swimmer nor seaman,~Cast not yourself into
2963 3, 12 | evening he arrived at the seashore. Turning his eyes to heaven,
2964 2, 3 | rank was exalted above the seats of the mighty.~A hundred
2965 4, 5 | follows. There was in a secluded place a lake, which was
2966 1, 15 | Khalifa 'Omar complete the section.~The Prophet's final counsels
2967 3, 18 | save thy life, ~Or canst secure thyself from his talons! ~
2968 4, 8 | the succession might be secured. Accordingly he chose the
2969 6, 9 | to the court and tried to seduce the Qazi a second time;
2970 5, 10 | eye-fascinating illusion~Seduced from the right path such
2971 | seeming
2972 4, 1 | a hearer and the blind a seer,~Or a name like "impudent"
2973 1, 8 | be partitioned by these segments as a reed?~So long as a
2974 2, 4 | suspected that he had come to seize their nests, and all surrounded
2975 6, 5 | mind yourself.~When sorrow seizes you, if you are wise,~You
2976 6, Prol| order to escape a while from self-consciousness,~Men incur the reproach
2977 1, 15 | injunctions, and remained self-contained in his ecstatic visions.
2978 5, 1 | and acts must be without self-contradiction~In order to be accepted
2979 3, 2 | If that be so, you are self-convicted of inhumanity, for you must
2980 3, 13 | afflicted with follies and self-delusions of this kind, and gave no
2981 1 (6) | light (of good works or of self-denial) under a bushel. ~
2982 5, 3 | beak. At seeing this insane self-destruction the sage could not refrain
2983 5, 13 | will admire my valor and self-devotion."~I said, "O bad passion,
2984 3, 16 | difference between things self-evident and mere matters of inference,
2985 4, 9 | will not leave him in this self-forgetfulness;~And then he will laugh
2986 1, 13 | Prophet. Puffed up with self-importance, he fancied himself inspired,
2987 1, 16 | a wretch he was.~He felt self-important and proud of himself,~And
2988 1, 12 | eyes and heart,~That this self-satisfaction may be driven out.~The fault
2989 1, 2 | shows his undisciplined self-will.~Watch the face of each
2990 1, 14 | His soul beholds me by the selfsame light~Whereby I myself behold
2991 1, 13 | cause to the faithful!~The sellers of base gold sit smiling
2992 2, 11 | cheat who shows wheat and sells barley would make no profit!~
2993 4, 4 | the youth to command his seniors.~The Prophet said, "O ye
2994 3, 10 | things that are closed. ~Sensations and thoughts resemble weeds ~
2995 1, 6 | the mind's ear becomes the sensorium of inspiration;~For what
2996 4, 1 | existence of the virtuous sentiments which you claim to possess,
2997 1, 9 | aspect capricious, in another serious.~The day of judgment is
2998 5, 1 | to his chamber one of the servant-maids locked him in. During the
2999 1, 2 | regard it well,~It may be by serving thou wilt recognize Truth'
3000 2, 3 | from Adam was gathered by Seth,~Wherefore Adam made him
3001 2, 18 | Adam honored by God," 1~And settest foot alike on sea and land;~
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