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Masnavi I Ma'navi

IntraText CT - Index of footnotes






  • Book I.
    • PROLOGUE.
  1: . Love signifies the strong attraction that draws all creatures back to reunion with their Creator.[...]
  2: . Self-annihilation leads to eternal life in God the universal Noumenon, by whom all phenomena subs[...]
  3: . "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.
  4: . Alluding to the giving of the law on Mount Sinai. Koran vii. 139.
  5: . All phenomenal existences (man included) are but "veils" obscuring the face of the Divine Noumen[...]
  6: . So Bernard of Clairvaux. See Gulshan i Raz, I. 435.



  • Book I.
    • STORY I. The Prince and the Handmaid.
  1: . As enjoined in Koran xviii. 23. One cannot converse with a strict Mosalman for five minutes witho[...]
  2: . Koran xviii. 73.
  3: . Koran liv. I.
  4: . There is a tradition, "I know my Lord by my Lord."
  5: . See Gulshan i Raz, I. 400. In the state of union self remains not.
  6: . The Sufi is the "son of the time present," because he is an Energumen, or passive instrument move[...]
  7: . "When its Lord appears in glory to the Mount of existence, Existence is laid low, like the dust o[...]



  • Book I.
    • STORY II. The Oilman and his Parrot.
  1: . These are all figures and types of self-annihilation in order to the acquisition of eternal life [...]



  • Book I.
    • STORY III. The Jewish King, his Vazir, and the Christians.
  1: . Compare the story of Zopyrus, Herodotus, iii. 155.
  2: . John xiv. 26: "But the Comforter (parakletos) shall teach you all things." Mosalmans read perikly[...]
  3: . Dajjal, i.e., Antichrist. Sale, Prelim. Discourse, p. 57.
  4: . Said of the Seven Sleepers in the cave. Koran xviii. 17; "Knower" = the Gnostic who through ecsta[...]
  5: . This was the doctrine of the Jabriyan or extreme predestinarians.
  6: . i.e.. Hide not thy light (of good works or of self-denial) under a bushel.
  7: . Alluding to the doctrine of the Trinity.



  • Book I.
    • STORY IV. Another Tyrannical Jewish King.
  2: . Koran, xxxv. II.
  3: . Sweet savour, i.e., the joy of heart experienced by the offerer of prayer when his prayer is acce[...]



  • Book I.
    • STORY V. The Lion and the Beasts.
  1: . "Trust in God and keep your powder dry."
  2: . "Laborare est orare."
  3: . Koran ii. 341.
  4: . "And He taught Adam the names of all things" (Koran ii. 29).
  5: . The angels said, "We have no knowledge but what thou hast given us to know" (Koran ii. 30).
  6: . See Gulshan i Raz, I. 543.
  7: . Koran xviii. 17.
  8: . See Gulshan i Raz, I. 575: The ocean of Reason is the same as what is elsewhere called the ocean [...]
  9: . "Those arrows were God's, not vours" (Koran viii. 17); i.e., Man's reason proceeds from God, the [...]
  10: . Alluding to the "Believer's lost camel " (Book II. Story XII., infra.). Men seek wisdom, and do n[...]
  11: . The real Soul, i.e., the spirit which God "breathed into man" (Koran xv. 29). "In yourselves are [...]
  12: . See Gulshan i Raz, I. 92. Mr. Mansel (Bampton Lectures, p. 49) says: "A thing can be known as tha[...]
  13: . Koran vi. 103.
  14: . Koran vii. 139: "He said, 'Thou shalt not see me.'"
  15: . Koran ii. 151.
  16: . See Gulshan i Raz, I. 645: All phenomena are every moment renewed by fresh effluxes of being from[...]
  17: . See Gulshan i Raz, I. 710.



  • Book I.
    • STORY VI. Omar and the Ambassador.
  1: . The poet's insistence on the doctrine of God being the Fa'il i Hakiki, or Only Real Agent, withou[...]
  2: . So Gulshan i Raz, I. 442.
  3: . The leading principle of all mysticism is that, independently of sense and reason, man possesses [...]
  4: . Their wills are identified with God's will, as in the case of the saint Daquqi (infra, Book III. [...]
  5: . As a sign of the last day (Koran liv. 1).



  • Book I.
    • STORY VII. The Merchant and his Clever Parrot.
  1: . This is a comment on the saying of Faridu-'d-Din Attar, "Thou art a man of lusts, O fool! In dust[...]
  2: . See Koran xxi. 68, and Rodwell's note.
  3: . This is a comment on the Hadis, "Verily Sa'd is a jealous man, and I am more jealous than he, and[...]
  4: . This is a quotation from Hakim Sanai, and forms the text of the following discourse.
  5: . See Gulshan i Raz, I. 140, and Omar Khayyam Quatr., 270.
  6: . See Gulshan i Raz, I. 745: Frowns are the occultation of the Beloved by the veil of phenomena; sm[...]
  7: . Koran xv. 23.
  8: . i.e., the Logos, and First Soul, upposed to be referred to in the text: "O men, fear your Lord, w[...]
  9: . i.e., in his spiritual exaltation he feels himself as the Logos, where from tho whole material cr[...]



  • Book I.
    • STORY VIII. The Harper.
  1: . The night of his marriage with Safiyya.
  2: . i.e., he is possessed by the Deity as an "Energumen," and the Deity works these ecstatic states i[...]



  • Book I.
    • STORY IX. The Arab and his Wife.
  1: . Koran iii. 12.
  2: . Koran iii. 189.
  3: . Muhammad said these words to his wife, Ayisha.
  4: . Compare the ancient custom of ringing bells to still thunder.
  5: . Koran lxxix. 24. Pharaoh's boast.
  6: . The tablet on which God writes His eternal decrees.
  7: . Koran ii. 29.
  8: . Koran lxxxix. 29.
  9: . The Logos, the first of created beings, was afterwards embodied in Adam, the "Perfect Man," or Mi[...]
  10: . He is the "son of the time present and instant," as said above.
  11: . Koran li. 9.



  • Book I.
    • STORY X. The Man who was Tattooed.
  1: . i.e., the Pir, or Perfect Shaikh, or Spiritual Director. So St. John of the Cross and St. Theresa[...]
  2: . See Koran xviii. 77 for the story of Moses and Khizr. It is also given in Parnell's 'Hermit.'
  3: . Koran xlviii. 10.



  • Book I.
    • STORY XII. Joseph a‚Žd the Mirror.
  1: . Compare the parallel passage in Gulshan i Raz, 1. 135, and the notes thereon.
  2: . Cp. "Religio Medici," Sect. 35: "Herein is divinity conformant unto philosophy, and not only gene[...]
  3: . Koran vii. II.



  • Book I.
    • STORY XIII. The Prophet's Scribe.
  1: . Koran xcix. 1-4.
  2: . Blue turbans were considered a sign of hypocrisy (Hafiz, Ode 5).



  • Book I.
    • STORY XIV. The Chinese and the Greek Artists.
  1: . Koran lxii. 5.
  2: . Syad Abu'l Wafa, an unlettered Kurd, found a paper with the words Bismillah upon it, and, after s[...]



  • Book I.
    • STORY XV. Counsels of Reserve given by the Prophet to his Freedman Zaid.
  1: . Koran xxxiii. 53.
  2: . Koran ii. 2.
  3: . i.e., the Prophet.
  4: . Koran xviii. 110.
  5: . Koran xx. 4.
  6: . i.e., the vestibule of the house.
  7: . Koran xxxvi. 53.



  • Book I.
    • STORY XVI. 'Ali's Forbearance.
  1: . i,e., why is the rule "an eye for an eye" enjoined in the Koran, ii. 173?
  2: . Koran ii, 100.
  3: . Alluding to the "water of life" in the land of darkness discovered by Khizr.
  4: . Koran iii. 6.



  • Book I.
    • Epilogue to Book I.
  1: . Muhammadans think the forbidden fruit to have been wheat.
  2: . The descending node of the moon (see Gulshan i Raz, I. 233).



  • Book II.
    • PROLOGUE.
  1: . The delay was caused by the grief of Husam for the death of his wife.



  • Book II.
    • STORY I. The Sufi's Beast
  1: . Koran xciii: "By the daylight and by the night thy, Lord hath not forsaken thee nor been displeas[...]
  2: . Koran vi. 76: "And when the night overshadowed Abraham, he beheld a star, and he said, 'This is m[...]
  3: . Mansur Hallaj, a celebrated Sufi who was put to death at Bagdad in 309 A.H. for using these words[...]
  4: . i.e., unity is made to appear as plurality (see Gulshan i Raz, I. 710).
  5: . See Gulshan i Raz, I. 104.
  6: . The Turkish commentator translates thus. The Lucknow copy reads Ba sati for Ma sti.
  7: . Koran xi 53.
  8: . Abu Bakr made over all his goods to the Prophet in aid of the expedition to Syria.



  • Book II.
    • STORY II. The Pauper and the Prisoners.
  2: . Koran ii. 279.
  3: . cf. Gulshan i Raz, p. 86.
  4: . This couplet exercises both the Turkish and the Lucknow commentators.
  5: . i.e., annihilation of self and of all phenomenal being, regarding self as naught in the presence [...]



  • Book II.
    • STORY III. The King and his Two Slaves.
  2: . i.e., the Logos as Demiurge.
  3: . Koran xxiv. 43. The prophetic inspiration is likened to a light handed on from one to another.
  4: . Koran xxi. 80.
  5: . Koran lxxvii. 96.
  6: . Jirjis or St. George is supposed by Muhammadans to be the same person as Khizr or Elias.
  7: . Zakhariah the prophet is said to have taken refuge from his persecutors in the hollow of a tree. [...]
  8: . Koran liv. 1.
  9: . Omar was called "The Discerner."
  10: . He bore this name because he had two daughters of Muhammad as his wives.
  11: . A tradition gives this title to Hasan and Hussain.
  12: . Mansur Hallaj, the celebrated Sufi impaled at Bagdad. Shah or King was a title often assumed by d[...]
  13: . The "way" means the Sufi doctrines.
  14: . All these saints lived in the second and third centuries of the Flight.
  15: . In the introduction to the Nafahatu-'l Uns, Jami says there are always 4000 saints on the earth w[...]



  • Book II.
    • STORY IV. The Falcon and the Owls.
  1: . This is a figurative account of the emanations of Absolute Being, whereby the world of phenomena [...]
  2: . i.e., the spirit of the Prophet Muhammad, whom the Sufis identify with the Primal Soul.
  3: . Continually is creation born again in a new creation" (Gulshan i Raz, p. 66). By constant effluxe[...]



  • Book II.
    • STORY V. The Thirsty Man who threw Bricks into the Water.
  1: . Koran viii. 17, meaning, "God is the Fa'il i Hakiki, or Only Real Agent."
  2: . Koran xxiv. 35.
  3: . Freytag, Arabum Proverbia, vol. ii. pp. 379 and 418, gives two proverbs - one, "Shame is a part o[...]



  • Book II.
    • STORY VI. Luqman's Master examines him and discovers his Acuteness.
  1: . See Koran xxxi. Another anecdote of his wit occurs in Book I.
  2: . The doctrine of Heraclitus, that opposite states generate one another, is discussed by Jelaludin [...]
  3: . An anacoluthon (see Koran i. 16).
  4: . The two wings are hope and fear, both of which are needed to guide men's religious flight (see Bo[...]
  5: . Koran vi. 77.



  • Book II.
    • STORY VII. Moses and the Shepherd.
  1: . Koran lxvii. 30.
  2: . A tradition.
  3: . A saying of the Prophet.



  • Book II.
    • STORY VIII. The Man who made a Pet of a Bear.
  1: . Anwari Suhaili, i. 27.
  2: . Koran lxxvi. 21.
  3: . Koran xvii. 110.
  4: . See Koran xx. 90.
  5: . Koran xii. 17.
  6: . Koran xviii. 17.



  • Book II.
    • STORY IX. The Gardener and the Three Friends.
  1: . Cp. Matthew xxv. 40.



  • Book II.
    • STORY X. Bayazid and the Saint.
  2: . Freytag quotes a saying of 'Omar, "A fool may indicate the right course" (Arabum Proverbia, i. p.[...]
  3: . The law defining the right course.
  4: . Koran xciii. : "By the noonday brightness, and by the night when it darkeneth, thy Lord hath not [...]
  5: . "O Lord, give us good in this world and good in the next, and save us from the torment of the fir[...]
  6: . i.e., to annihilation of self in God, as a moth in the flame.
  7: . Atarid or Mercury.



  • Book II.
    • STORY XI. Mo'avia and Iblis.
  1: . See Koran xi. 63.
  2: . Koran ix. 108.
  3: . This is a proverb ascribed to Ali. It means, people are always losing wisdom and seeking it like [...]
  4: . The night on which the Koran was revealed.
  5: . So in the Phaedo, "Many are the wandbearers, but few the Mystics."



  • Book II.
    • STORY XII. The Four Hindustanis who censured one another.
  1: . Mishkat ul Masabih, by Matthews, i. 205.
  2: . Freytag, Arabum Proverbia, i. 628.



  • Book II.
    • STORY XIV. The Arab Carrier and the Scholar.
  1: . Koran xii. 93.
  2: . There is a Hedis: "The Prophet loved perfumes and fair women and brightness of eyes in prayer." [...]



  • Book II.
    • STORY XVI. The Gluttonous Sufi.
  1: . Koran xviii. 77.
  2: . "And when my servants ask thee concerning me then will I be nigh unto them. I will answer the cry[...]



  • Book II.
    • STORY XVII. The Tree of Life.
  1: . Luke i. 41.



  • Book II.
    • STORY XVIII. The Young Ducks who were brought up under a Hen.
  1: . Koran xvi. 72: "And now have we honored the sons of Adam, by sea and by land have we carried them[...]
  2: . Koran xviii. 110: "Say, in sooth I am only a man like you. It hath been revealed unto me that you[...]
  3: . Koran xxvii. 16: "Solomon said, O men, we have been taught the speech of birds."
  4: . Koran xxvii. 44 and xxi. 80.



  • Book III.
    • STORY I. The Travelers who ate the Young Elephant.
  1: . "Whoever eats garlic or onions must keep away from me or from the Masjid." (Mishkat ut Masabih, i[...]
  2: . Koran xxiii. 110: "He will say 'Be ye driven down into it, and address me not.'"
  3: . Rules for the call to prayer are given in Mishkat ul Masabih i. 141.
  4: . Or, "What dost thou require of me?"
  5: . Koran ii. 6.



  • Book III.
    • STORY II. The Villager who invited the Townsman to visit him.
  1: . Freytag, Arabum Proverbia, i. p. 370, ascribes this saying to the poet, Aqzam bin zaid.
  2: . Koran xxiv. 60.
  3: . Koran. ix. 112.



  • Book III.
    • STORY III. The Jackal who pretended to be a Peacock.
  1: . Koran xlvii. 32.
  2: . Koran ii. 96.



  • Book III.
    • STORY V. The Elephant in a Dark Room.
  1: . Koran xi. 44.
  2: . Or "decreed, not decree" (maqzi nai qaza). I confess I do not understand the distinction.
  3: . See Gulshan i Raz, I. 287.
  4: . The four last couplets are omitted in the Bulaq edition.



  • Book III.
    • STORY VI. The Lover who read Sonnets to his Mistress.
  1: . See Gulshan i Raz, I. 850.
  2: . Koran vi. 77.
  3: . Koran cxii. 3.



  • Book III.
    • STORY VII. The Man who prayed earnestly to be fed without work.
  1: . Koran lxvii, 22.



  • Book III.
    • STORY IX. The Darvesh who Broke his Vow.
  1: . cp. Cranmer.
  2: . Koran xviii. 23.
  3: . Koran lv. 29; cp. John v. 17.
  4: . Freytag, Arabum Proverbia, vol. iii. p. 490.
  5: . See Koran cxi.: Abu Labab, at the instigation of his wife, Omm Jahil, rejected Muhammad's claim t[...]



  • Book III.
    • STORY XII. The Visions seen by the Saint Daquqi.
  1: . Koran lv. 5.
  2: . Koran xii. 110.
  3: . Koran ii. 136.
  4: . "On that day shall their hands speak unto us, and their feet shall bear witness of that which the[...]
  5: . Bahau-'d-Din Amili, in his Nan wa Halwa, chap. iv., compares lust to a cow, referring to Koran ii[...]



  • Book III.
    • STORY XIII. The People of Saba.
  1: . Koran xxxiv. 14.
  2: . Anvar i Suhaili, chap. iv. Story IV.
  3: . Koran xxxvi. 6.
  4: . Koran lxi. 5: "God led their hearts astray."
  5: . God said, "Come ye either in obedience, or in spite of your wishes" (Koran xli. 10).
  6: . Koran li. 56.
  7: . See Koran ii. 55, with Sale's note.
  8: . Koran xii. 11.
  9: . "All things have we created after a fixed decree, every action great and small is written." Koran[...]
  10: . The Logos or first Emanation produced the second or "Universal Soul."
  11: . "O Apostle! proclaim all that hath been sent down" (Koran v. 71).
  12: . "Which party," i.e., those doomed to be saved or those doomed to destruction.
  13: . "Nothing shall be reckoned to a man save that for which he hath made effort" (Koran liii. 40).
  14: . So Sa'di Bostan Book I. Cp. Butler's Analogy, Conclusion.
  15: . i.e., exert themselves much.



  • Book III.
    • STORY XIV. Miracles performed by the Prophet Muhammad.
  1: . Freytag, Arabum Proverbia, vol. iii. p. 334.



  • Book III.
    • STORY XV. The Man who asked Moses to teach him the language of animals.
  1: . Koran xvii. 72.



  • Book III.
    • STORY XVI. The Woman who lost all her infants.
  1: . There is a Hadis, "Think on God's mercies, and not on His essence."
  2: . Koran viii. 17. Said of the sand cast into the eyes of the men of Mecca at Beder.
  3: . See Gulshan i Raz, I. 354, where the commentator says the allusion is to Moses at Mount Sinai. Ko[...]



  • Book III.
    • STORY XVII. The Vakil of the Prince of Bokhara.
  1: . Koran xix. 18.
  2: . Koran viii. 10.
  3: . The Id ul Azha, or the Feast of Sacrifices, held on the tenth day of the month Zul Hijja. It is a[...]
  4: . This refers to Koran ii. 63. The cow was to be sacrificed in order that a murderer might be disco[...]
  5: . i.e., Earth losing its own form becomes vegetable, vegetable again perishes to feed and be transm[...]
  6: . Koran ii. 153: "Verily we are God's, and to Him shall we return."
  7: . Koran iii. 29.
  8: . "Seest thou not to what God likeneth a good word? To a good tree, its root firmly fixed, and its [...]
  9: . i.e., of the zodiac.
  10: . Koran v. 59.
  11: . "They surely are infidels who say, 'God is the third of three,' for there is no God but one God" [...]



  • Book III.
    • STORY XVIII. The Deadly Mosque.
  1: . Koran ii. 88.
  2: . Koran viii. 50
  3: . Koran xvii. 66.
  4: . "Verily of the faithful hath God bought their persons and their substance, on condition of Paradi[...]
  5: . "The desire of riches occupieth you till ye come to the grave. Nay! but in the end ye shall know.[...]
  6: . Koran xxxvii. 101.
  7: . According to its etymology. Islam means self-surrender to God as well as safety, peace, and obedi[...]
  8: . Cp. Milton, Paradise Lost, v. 482: "Flow'rs and their fruit, Man's nourishment, by gradual sca[...]
  9: . Koran xxvii. 7.
  10: . There is a Hadis to the effect that each word of the Koran has seven meanings. See Koran iii. 5. [...]
  11: . Koran xvii. 63.
  12: . The Lucknow commentator says that Faizi (brother of Abul Fazl Akbar's minister) once spoke disres[...]



  • Book IV.
    • STORY I. The Lover and his Mistress.
  1: . Koran xcix. 7.
  2: . Koran ii. 213.
  3: . "My servant draws nigh to me by pious deeds till I love him, and, when I love him, I am his eye, [...]
  4: . Cp. Koran xvi 3.



  • Book IV.
    • STORY II. The Building of the "Most Remote Temple" at Jerusalem.
  1: . Koran xlix. 10; xxxi. 27; ii. 285.
  2: . The letter is given in Koran xxvii. 30.
  3: . All these legends are derived from Koran xxi., xxvii., and xxxviii. See Sale's notes.
  4: . This refers to Muhammad, who is at once the "First reason" (Logos) and the "Perfect man," who is [...]
  5: . He was also the final cause of creation. "If it had not been for thee, the world had not been cre[...]
  6: . Muhammad as the Logos is the channel by which divine grace is conveyed to man. The "change of the[...]
  7: . A Hadis.
  8: . Music is much used in the religious services of the "Maulavi" order of Darveshes, founded by Jala[...]
  9: . "Am not I your lord?" (Koran vii. 171).
  10: . "When there shall be a trumpet blast, that shall be a dreadful day" (Koran lxxiv. 7).
  11: . The so-called Pythagorean doctrine of the "Harmony of the spheres" was as well known to Persian p[...]
  12: . This is an allusion to the story of the "Believer's lost camel." Book ii., Story xi.
  13: . This alludes to the well-known poem of Faridu-d-Din 'Attar the "Mantiqu-t-Tair."
  14: . Book ii. Story v.
  15: . Koran xxvii. 16. There is a Hadis, "Speak to men according to the amount of their intelligence." [...]
  16: . "These are they who have bought error at the price of guidance, but their traffic hath not been g[...]
  17: . Union attained, all duality and separate phenomenal existence are swallowed up in the One (Noumen[...]
  18: . Koran iii. 5.
  19: . Koran xxxvi. 7.
  20: . "And every man's work have we fastened about his neck, and on the last day will we bring forth to[...]
  21: . Koran xxiv. 35.
  22: . Koran xxxix. 67.
  23: . Koran ii. 148.
  24: . Koran xxx. 49.
  25: . Koran iii. 182.
  26: . "But is it unreasonable to confess that we believe in God, not by reason of the nature which conc[...]
  27: . Koran vii. 22.
  28: . He said, "That thou hast caused me to err" (Koran vii. 15). This is the burden of many of 'Omar K[...]
  29: . Koran xi. 43. See Book iii., Story 5.
  30: . Koran ix. 130.
  31: . Knowledge of "The Truth" is to be attained not by exercise of the reason, but by illumination fro[...]
  32: . Freytag, Arabum Proverbia, vol. ii. p. 898; 1 Cor. iv. 10.
  33: . "They were amazed at Yusuf, and cut their hands, and said, 'God keep us, this is no man!'" (Koran[...]
  34: . Koran lxxiii. 1.
  35: . Koran ix. 126.



  • Book IV.
    • STORY III. The Youth who wrote a letter of complaint
  1: . See Freytag, Arabum Proverbia, i. 551, for a parallel.
  2: . Koran xxvi. 79.
  3: . See Mishkat ul Masabih, vol. i. p. 463.
  4: . Koran xx. 70.



  • Book IV.
    • STORY IV. Bayazid and his impious sayings when beside himself.
  1: . Alluding to the story of the Kurd, Syad Abul-Wafa, Book i Story xiv. note.
  2: . A hill in Mazandaran.
  3: . "And some there are who say, 'We believe in God and in the last day,' yet they are not believers"[...]
  4: . Universal Reason, here applied to Muhammad. "The first thing which God created was ('aql) Reason [...]



  • Book IV.
    • STORY V. The Three Fishes.
  1: . Anvar i Suhaili. Book i. Story 15.



  • Book IV.
    • STORY VI. Moses and Pharaoh.
  1: . This story is an expansion of Koran xliii. 50 and following verses, and of Koran xi.
  2: . See Koran xliii. 50.
  3: . Compare the Hadis, "Die before you die," i.e., mortify your carnal desires, and you will find spi[...]
  4: . The Turkish commentator translates ruh by Haqq Yoluna, "for the sake of truth," "in the way of tr[...]
  5: . Koran liii. 40.
  6: . Koran xxxvi, 29.
  7: . Koran liv. 1.
  8: . Ghazzali divides the ancient Greek philosophers into three classes: Dahriyun, Tabayiun, and Ilahi[...]
  9: . Koran xv. 23.



  • Book IV.
    • STORY VII. The Courtier who quarreled with his Friend for saving his Life.
  1: . Koran viii. 17.
  2: . See Gulshan i Raz, I. 120.
  3: . Koran ii. 29.
  4: . See Koran xxi. 68, and the Commentators thereon.
  5: . So Job x. 8: " Thy hands have made me, yet Thou dost destroy me."



  • Book IV.
    • STORY VIII. The Prince who, after having been beguiled by
  1: . Koran xix. 13.
  2: . Koran lxxx. 34.
  3: . "Aql i Kull, Universal Reason, or the Logos, was identified with the prophet Muhammad."
  4: . Koran xiv. 49.
  5: . This story comes from Koran ii. 261.



  • Book IV.
    • STORY IX. The Mule and the Camel.
  1: . Koran xlix. 1.
  2: . See the parallel passage in Gulshan i Raz, I. 317, and the note. It is based on the Aristotelian [...]
  3: . Koran xxix. 64.
  4: . Zu'l Qarnain, Chaucer's Dulkarn, means "He of the two horns," and here denotes Alexander the Grea[...]
  5: . See the parallel passage in Gulshan i Raz, I. 431, and the note thereon. This property is the mys[...]



  • Book V.
    • STORY I. The Prophet and his Infidel Guest.
  1: . Koran ii. 262.
  2: . Koran xv. 72.
  3: . Koran ix. 33.
  4: . Koran lxxiii. 20.
  5: . Koran xxxiii. 33.
  6: . Koran vii. 171.
  7: . "Islam is the baptism of God" (Koran ii. 132).
  8: . Koran xcii. 4.
  9: . Koran xxxii. 30. i.e., Wait thou for their punishment, as they wait for thy downfall (Rodwell). [...]
  10: . Here we have another Platonic doctrine. "Some say the belief of the Sufis is the same as that of [...]
  11: . I.e., I will recognize the nonentity of all this phenomenal being, and court self-annihilation. [...]
  12: . The Bulaq translator renders An naward thus.
  13: . The "Indelible Tablet" (of God's decrees) is here applied to the Logos-the channel through whom G[...]
  14: . Koran xxxvi. 29.
  15: . Koran lxvii. 2.



  • Book V.
    • STORY II. The Arab and his Dog.
  1: . The Mu'tazilites were one of the principal unorthodox sects. See Sale, Prelim. Disc., p. 112.
  2: . "Of them who devise stratagems, God is beast" (Koran iii. 47).
  3: . Koran lxviii. 51.



  • Book V.
    • STORY III. The Sage and the Peacock.
  1: . A Hadis.
  2: . Cp. Bp. Butler, "On a state of probation as implying trial and danger" (Analogy, Chap. iv. Pt. 1)[...]
  3: . Probably referring to Origin.
  4: . Koran ii. 264.
  5: . Koran iii. 200.
  6: . Koran vi. 142: "Eat of their fruit, but be not prodigal, and exceed not."
  7: . Or, "If there be no supporter, there can be nothing supported."
  8: . Koran xxxvi. 8.
  9: . Koran vii. 13.
  10: . Koran xciii. 7.



  • Book V.
    • STORY IV. Muhammad Khwarazm Shah and the Rafizis of Sabzawar.
  1: . Koran xcv. 4.



  • Book V.
    • STORY V. The Man who claimed to be a Prophet.
  1: . Koran iii. 22.
  2: . Koran xcvi. 9.
  3: . Koran xvi. 70.
  4: . Koran ci. 5.
  5: . Koran xv. 17. The sin of Iblis was his envy of Adam.
  6: . Koran lxxxix. 27
  7: . Mishkat ul Masabih, i. p. 209, note.
  8: . Koran iv. 124.



  • Book V.
    • STORY VI. The Disciple who blindly imitated his Shaikh.
  1: . Koran lxxiv. 2. Dawn smiles first as "false dawn," and the second time as "true dawn."
  2: . Alluding to Bokhari, the author of the "Sahih Bokhari," the first and most esteemed collection of[...]
  3: . Koran xvii. 72. The man of "external knowledge" is "carried only by land," but the mystic is led [...]
  4: . When reason is annihilated, the "Truth" is reflected in the resulting caput mortuum or Not-being,[...]
  5: . These letters were supposed to have mysterious meanings. See Rodwell, Koran, p. 17, note.
  6: . Miskat ul Masabih, i. 417.



  • Book V.
    • STORY VII. How Adam was created out of a handful of earth brought by an Angel.
  1: . Koran lxix. 17.
  2: . Koran x. 98.
  3: . Koran vi 41.
  4: . Koran lvi. 84.
  5: . Koran xxv. 70. The "final restitution" of all by free grace.
  6: . Cp. the Hadis: "Inspiration is a light that shines in the heart, and shows the nature of all thin[...]
  7: . See Koran lxix. 18.
  8: . See the parallel passage in Guishan i Raz, 1. 690.



  • Book V.
    • STORY VIII. Mahmud and Ayaz.
  1: . All the latter part of this story is a parable of the last judgement.
  2: . Koran lxxxvi. 5.
  3: . Koran xviii. 48, and lv. 14.
  4: . Koran xxxix. 61.
  5: . Koran ii. 17.
  6: . See Guishan i Raz, Answer vii. p. 45. Mansur Hallaj (woolcarder), the celebrated Sufi who was put[...]
  7: . See Guishan i Raz, i. 454, and note. The doctrine of the descent of the Deity into man (Halul), o[...]



  • Book V.
    • STORY IX. The sincere repentance of Nasuh.
  1: . Koran xxix. 61.
  2: . Koran xcii. 10.



  • Book V.
    • STORY X. The Lion, the Fox, and the Ass.
  1: . Koran lxii. 10.
  2: . Koran ii. 191.
  3: . Koran ii. 24.
  4: . Koran v. 65.
  5: . Koran xx. 25.
  6: . Koran xxviii. 38.
  7: . A society at Basra, who wrote, about 980 AD., an encyc1opedia of philosophy (trans. by Dieterici)[...]
  8: . Koran vi. 76.
  9: . Alluding to the first anecdote in Book II.
  10: . Koran lxxvii. 10.



  • Book V.
    • STORY XI. The Mosalman who tried to convert a Magian.
  1: . Note the true believer is here represented as using the arguments of the Qadarians or Mutazilites[...]
  2: . Koran xlviii. 29.
  3: . Koran xxiv. 60.
  4: . The Prophet said, "Sit not with a disputer about fate, nor converse with him."
  5: . Koran iii. 66.
  6: . Koran vi. 161.
  7: . "And when they saw him they were amazed at him, and cut their hands" (Koran xii. 31).
  8: . It is supposed to bring good fortune.
  9: . Bewilderment is the "truly mystical darkness of ignorance" which falls upon the mystic when the l[...]



  • Book V.
    • STORY XII. The Devotee who broke the noble's wine-jar.
  1: . Half-witted persons are supposed to be divinely protected.
  2: . Koran xxix. 64.
  3: . "But as to the infidels, their works are like the mirage in the desert" (Koran xxiv. 39).
  4: . I.e., he has no director (Murshid i kamil) to instruct him in the right course.



  • Book V.
    • STORY VIII. (continued). Mahmud and Ayaz.
  1: . Alluding to Story vii. Book II.
  2: . Koran xxvii. 19.
  3: . Koran xxxiii. 23.
  4: . i.e., are based on hearsay.
  5: . "When God manifested Himself to the mount He turned it to dust, and Moses fell in a swoon" (Koran[...]
  6: . A proverb which is not given by Freytag.
  7: . Ideas and types lead men on to actual sight when they are strong enough to bear it. Job xlii. 5. [...]
  8: . Koran xlv. 23.
  9: . Place of refuge, i.e., heavenly visions; a foretaste of the world to come (Gulshan i Raz, I. 679)[...]
  10: . Koran cix. 6.
  11: . Koran xliii. 31.
  12: . Cp. Freytag, Arabum Proverbia, vol ii. p. 165.
  13: . Koran ii. 286.
  14: . Koran xxvi. 50.
  15: . Koran xxxvi. 25.
  16: . A great theologian of Khorasan who lived from A.D. 1150 to 1210. De Slane's Ibn Khallikan, ii. 65[...]
  17: . See Gulshan i Raz, I. 453, note.
  18: . Koran xxxv. 25.



  • Book VI.
    • PROLOGUE.
  1: . Koran xxxvi. 32: "But all gathered together shall be set before us."
  2: . Koran xvii. 72.
  3: . "We proposed to the heavens and to the earth to receive the deposit, but they refused the burden.[...]
  4: . "We said unto the angels, 'Prostrate yourselves before Adam,' and they prostrated themselves, exc[...]
  5: . Freytag, Arabum Proverbia, iii. 222.
  6: . Koran xxxiii. 72, quoted above. "Deposit" is here interpreted of the will, the ability to go righ[...]



  • Book VI.
    • STORY I. The Hindu Slave who loved his Master's Daughter.
  1: . Freytag, Arabum Proverbia, iii. 270.
  2: . Koran viii. 18.
  3: . Koran v. 69.
  4: . Koran vii. 15 and 22.
  5: . Koran vii. 15 and 22.
  6: . Koran xcix. 7.



  • Book VI.
    • STORY II. The Fowler and the Bird.
  1: . See Miskkat ul Masabih, ii. 541.
  2: . "To God I commit my case" (Koran xl. 47).



  • Book VI.
    • STORY III. The Drunken Turkish Amir and the Minstrel.
  1: . Koran cxii. 4.
  2: . "A wine cup tempered at the camphor fountain shall the just quaff" (Koran lxxvi. 5).
  3: . Koran ii. 24.
  4: . See couplet 122 of the Guishan i Raz: "When the object looked at is very close to the eye, The e[...]
  5: . Koran l. 15.
  6: . Koran xlviii. 29.



  • Book VI.
    • STORY IV. The Purchase of Bilal.
  1: . Koran xviii. 59.
  2: . Koran lvi. 79.



  • Book VI.
    • STORY V. The Sufi and the Qazi.
  1: . Koran xli. 40.
  2: . Koran liii. 19, and Rodwell's note.
  3: . Koran ix. 84.
  4: . Koran liii. 3.
  5: . Koran xxvi. 88.
  6: . Cp. Nicom. Ethics, x., iv. 6.
  7: . Compare Gulshan i Raz, I. 624. Ecstatic words and states are the offspring of communion with God.[...]



  • Book VI.
    • STORY VI. The Faqir and the Hidden Treasure.
  1: . Koran lxviii. 16.
  2: . Koran l. 15.
  3: . Koran ii. 28.
  4: . Because, as Sir T. Browne says, "God is all things."
  5: . See Gulshan i Raz, I. 265, and note.
  6: . Koran xxvi. 189. The cloud emitted heat instead of rain, to punish those who disregarded Shu'aib,[...]
  7: . Koran xxix. 69.
  8: . A Hadis. Cp. 1 Cor. i. 25, 26.



  • Book VI.
    • STORY VII. The Three Travelers.
  1: . Koran ii. 182.
  2: . Koran ii. 56.
  3: . Samiri, the maker of the golden calf. Qarun Korah.
  4: . Freytag Arabum Proverbia, iii. 277.
  5: . Koran lxvii. 22, iii. 155, xlii. 36.
  6: . Koran xliii. 37.
  7: . Anvari Suhaili, Chap. vii. Story III.
  8: . Freytag, Arabum Proverbia, i. 287.
  9: . Koran lvii. 4.
  10: . Koran liii. 17.
  11: . Koran xciv. 1.
  12: . Gulshan i Raz, I. 120.



  • Book VI.
    • STORY VIII. The Man who received a Pension from the Prefect of Tabriz.
  1: . Koran vi. 1.
  2: . Koran xii. 42.



  • Book VI.
    • STORY IX. The King and his Three Sons.
  1: . Koran lxvii. 10.
  2: . Surat, or "form," means picture, image, outward appearance as opposed to reality, conception or "[...]
  3: . Sale's Koran, p. 75, note.
  4: . i.e., the architypes in the "Intellectual Presence" or "world of command," which are afterwards s[...]
  5: . See Koran xlii. 9.
  6: . i.e., the similitudes used in the Koran.
  7: . "The Truth," Al Haqq, the Divine Noumenon.
  8: . See Gulshan i Raz, Answer III., and the Hadis, "Whoso knows himself knows his Lord."
  9: . Koran xxvii. 16.
  10: . Simurgh, "Oiseau extraordinaire qui reside au Caucase," as M. Garcin de Tassy calls it, means "th[...]
  11: . i.e., the prophets and saints.
  12: . Koran x. 37.
  13: . Koran lxv. 2.
  14: . i.e., "The Rule of Position."Khulasat ul Hisab, Book iv.
  15: . Freytag, Arabum Proverbia, ii. 379.
  16: . Koran ii. 213.
  17: . Koran lxv. 7.
  18: . i.e., hardened sinners like Pharaoh.
  19: . Koran liii. 1.
  20: . Koran xlvi. 20.



  • Note on Apocryphal Supplements to the Masnavi.
  1: . Haji Khalfa, v. 377. Ismai1 was a Darvesh of the Maulavi order, surnamed Anguravi, from his nativ[...]



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