| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] alien 1 alike 1 alive 13 all 159 allay 1 allow 3 allowed 4 | Frequency [« »] 165 or 164 s 163 was 159 all 158 when 143 sin 140 no | St. Augustine Enchiridion IntraText - Concordances all |
bold = Main text
Chapter grey = Comment text
1 1(4) | of whom it is written, 'All wisdom is from God' [Ecclus.
2 1 | to be ~sought after above all else? What, in view of the
3 1 | is to be avoided above all else? ~How far does reason
4 1 | the most~comprehensive of all explanations? What is the
5 1 | would have the answers to all these questions if you really
6 1 | the most comprehensive of all explanations. As for~the
7 1 | not among them. To~make all this plain would take too
8 1 | would then have to review all the heresies~that have been,
9 1 | that what we have said of all is true of each of them.
10 2 | said, "And it shall be that all who invoke the Lord's name
11 3 | III - God the Creator of All; and the Goodness of All
12 3 | All; and the Goodness of All Creation~~
13 3 | believe that the cause of all created things, whether
14 3 | and immutably good, were all things created. But~they
15 3 | as the Supreme Power over all, would not allow any evil
16 3 | out of evil. ~What, after all, is anything we call evil
17 3 | they no longer exist at ~all.~22~~
18 4 | 12. All of nature, therefore, is
19 4 | good, since the Creator of all nature is supremely good.
20 4 | as long as it exists at all. For no ~matter what kind
21 4 | destroyed,~it would doubtless be all the more worthy of praise.
22 4 | is no longer an entity at all. Wherefore corruption cannot
23 4 | found to apply in almost all disjunctions: two~contraries
24 4 | the evil cannot exist at all without the~good, or in
25 4 | they~are not anything at all. There is no other source
26 5 | There are some things, after all, ~that it is better not
27 7 | what may be false, since all~questions, as they assert,
28 7 | about it or anything else at all, because either to know
29 7 | be deceived in nothing at all, either in our souls or
30 8 | As a consequence of this, all those descended from him
31 8 | him at the same time) - all those ~born through carnal
32 8 | visited as for disobedience - all these~entered into the inheritance
33 8 | and thus death came upon all men, since all men have~
34 8 | came upon all men, since all men have~sinned."~44 By "
35 9 | were,"~46 and "ordereth all things in measure and ~number
36 9 | gifts from God, but not all of them. One of~the gifts
37 10 | bound in a just doom and all men were children of~wrath.
38 10 | wrath it is written: "For all our days are wasted; we
39 10 | unique sacrifice, of which~all the sacrifices of the Law
40 10 | would take too long to say all that would be truly worthy
41 10 | entirely free from the bonds of all sin. It was not a nature
42 10 | and man. He was God before all ages; he is~man in this
43 10 | indeed be the fullness of all grace, he was also made
44 11 | Lord, indeed the Lord of all. Yet, concerning Christ~
45 12 | Christ - in the~form of God - all things were made. Yet in
46 13 | is celebrated among us. All~who attain to this grace
47 13 | original sin only; adults, to all those sins which they have
48 13 | but to many sins, and to all the sins which they have
49 13 | one man and so spread to all~men,"~88 and on account
50 13 | which has~passed into all men, and which was so great
51 13 | involved in the evil deeds of all his forebears, and their
52 13 | bear, as original guilt, all the sins of their~ancestors
53 14 | only that one sin but also all the others which he found
54 14 | inherited in common with all the others and also the~
55 14 | the offense of one man~led all men to condemnation, so
56 14 | righteousness of one man leads all men to the life of ~justification,"~97
57 14 | sin, "Do~you not know that all we who were baptized in
58 14 | exception in the saying, "All we who are baptized into
59 14 | he died to sin, once for all; but the life he ~lives,
60 14 | the Father's right hand - all these~things were done thus,
61 15 | Trinity. For, of course, all that has been~said about
62 15 | Church on earth "that in all things he may be~pre-eminent"~116 - "
63 15 | the angels, so that while all are called by the general
64 15 | expression clearly signifies that all are angels without exception -
65 15 | that the verse, "Praise him all his angels; praise him,
66 15 | his angels; praise him, all his powers,"~120 would mean
67 15 | same thing as, "Praise him, all his angels; praise him,
68 15 | his angels; praise him, all his archangels"? Or, what
69 15 | whether the sun and moon and all the stars belong to that
70 16 | one man in another, but all who are God's should cast
71 16 | that has been redeemed from all sin by the~blood of the
72 16 | delivered him up for us all. . . ."~126 Now Christ did
73 16 | why the apostle says "that all things are restored to unity
74 16 | For it pleased God that all plenitude of being should
75 16 | and by him to reconcile all things to himself, making
76 16 | as it is written,~"passes all ~understanding." It cannot
77 16 | as it is said, "passes all understanding." But obviously
78 16 | peace of God which passes all understanding," so~that
79 16 | so~that from the word "all" not even the understanding
80 17 | man's renewal, in~which all guilt, inherited and acquired,
81 17 | burial in the mother of us all."~139 Thus we see~even infants,
82 19 | Give alms and, behold, all things are clean to~you"~157 -
83 19 | to~you"~157 - applies to all useful acts of mercy. Therefore,
84 19 | sons of God. And although all the faithful should strive~
85 20 | Give alms; and, behold, all things are clean to you."~
86 20 | remains within; and, behold, all things are clean to you.'"~162~
87 20 | not the faith of Christ, all things ~are clean if only
88 20 | water and the Spirit? But all are unclean who are not
89 20 | How, then, should all things be clean to the Pharisees,
90 20 | Give~alms; and behold, all things are clean to you."~
91 20 | nor did they, first of all, show mercy toward themselves.
92 20 | remains as alms, and, behold, all things are clean to you."
93 20 | of alms which shall make all things clean to you." "But
94 20 | would make you clean from all inward defilement, just
95 20 | clean by you." For the word "all" here means both "inward"
96 20 | give alms to himself, that all things~might become clean
97 20 | however, gives any alms at all unless he gives from the
98 21 | apostle James confesses, "we all offend in many ~things,"~180
99 21 | be trivial or no sins at all. And so far does this go
100 23 | satisfactory~answers to all the questions usually raised
101 23 | fact that the bodies of all men, whether already or
102 23 | established, then, first of all, comes the question about
103 23 | those fetuses ever lived at all which are cut away limb
104 23 | soul will have, as its own, all that is required to complete ~
105 23 | restored, had been given all the~material of which it
106 23 | men will rise again with all their faults and deformities,
107 23 | Surely, the lightest of all punishments will be laid
108 24 | and on earth he hath done all things~whatsoever that he
109 24(201)| interpretation of his doctrine. All but one of the major old
110 24 | just judgment - and surely all that is just is good. ~Therefore,
111 24 | concerning God, "Who willeth that all men should be saved."~203
112 24 | saved."~203 For since not all - ~not even a majority - _
113 24 | ask for the reason why not all are saved, the customary
114 24 | not done them. Instead, "all things~whatsoever he willed,
115 25 | and salutary, to admonish all who~carefully look thereupon "
116 25 | name may be proclaimed in~all the earth."~214 Then, having
117 25 | out of no unfairness at all. In this way, neither does
118 25 | redeemed from the lost, all~having been mingled together
119 26 | Lord, well-considered in all his acts of will"~218 -~
120 26 | great, well-considered in all his acts of will" - that
121 26 | which are, of course, all good - through the evil
122 27 | Scripture that God "willeth that all men~should be saved,"~221
123 27 | know well enough that not all men are saved, we are not
124 27 | Scripture, "Who will have all men to be saved," as meaning
125 27 | concerning God, "who will have all men to be saved," does not
126 27 | had wrought them - but by "all men" we~are to understand
127 27 | every tongue and fashion, of all the arts, of all professions,
128 27 | fashion, of all the arts, of all professions, with the countless
129 27 | variety of wills and~minds and all the other things that differentiate
130 27 | prayers should be offered "for all men"~223 and especially~"
131 27 | especially~"for kings and all those of exalted station,"~224
132 27 | added, "Who willeth that all men be saved and come to
133 27 | belonged to others, nor all the~herbs of all the people
134 27 | others, nor all the~herbs of all the people of other lands.
135 27 | so also we can interpret "all men" to mean "all kinds
136 27 | interpret "all men" to mean "all kinds of men." We~could
137 27 | not done. "He hath done all things ~in heaven and earth,
138 28(229)| and receive the highest of all, the power not to be able
139 28 | masters. ~There is no way at all by which it can be freed
140 28 | resurrection to life eternal - and all this in order that man's
141 28 | rejoicing over having deceived - all this, however, without giving
142 29 | then, in this life,~that all merit or demerit is acquired
143 29 | apostle when he said, "For all of us shall stand before
144 29 | For they do not benefit all. And yet why~should they
145 29 | should they not benefit all, unless it be because of
146 29 | that the text~applies to all men, there is no ground
147 29 | Now, if this wrath were all there is [in man's damnation],
148 29 | it will be common to them all, no matter what some people,~
149 29 | forever, and~also be common to all of them no matter how different
150 30 | But of these affirmations, all of which ought~_faithfully_
151 30 | who does not see that all these pertain to our needs
152 30 | life eternal - where we all hope to be - the hallowing
153 31 | what he loves. Now, beyond all doubt, he who loves aright
154 31 | pleased God, who "ordered~all things in measure and number
155 31 | finds a man, then and there all his past sins are forgiven
156 32 | CHAPTER XXXII The End of All the Law~~
157 32 | 121. All the divine precepts are,
158 32 | these two commandments hang all~the Law and the Prophets"~260 -
159 32 | to touch a~woman"~264) - all of these imperatives are