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  1   2     |         memorized? Since through sin the human race stood ~grievously
  2   5     |     himself, when actually every sin harms the one who commits
  3   6     |     however, that every lie is a~sin, albeit there is a great
  4   6     |          of the lie. He does~not sin as much who lies in the
  5   7     |          every error is deemed a sin, and this can be~warded
  6   7     |         is not to be judged as a sin or, if~it is, as a small
  7   7     |           then,~must be called a sin, because every man ought
  8   7     |        designed to be used, is a sin.~Nor should we suppose that
  9   7     |     thing as a lie that is not a sin, just because we~suppose
 10   7     |      that such a theft was not a sin. Or again, we~could also "
 11   7     |      such an adultery would be a sin. If, then, we hold chastity
 12   8     |          as penalty if he should sin. He ~endowed him with freedom
 13   8     |        banished, and through his sin he subjected~his descendants
 14   8     | descendants to the punishment of sin and damnation, for he had
 15   8     |          who~had prompted him to sin and who was condemned along
 16   8     |          inheritance of original sin. Through this involvement
 17   8     |   without end. "Thus by one man, sin entered into~the world and
 18   8     |          world and death through sin; and thus death came upon
 19   9     | destroyed his own life - so also sin which arises from the~action
 20   9     |        the liberty that loves to sin? He serves freely who freely
 21   9     |   Accordingly he who is slave to sin is free to sin. But thereafter
 22   9     |          slave to sin is free to sin. But thereafter he will
 23   9     |    delivered from the bondage of sin and begins to be the servant
 24  10     |        of wrath through original sin - a condition~made still
 25  10     |       free from the bonds of all sin. It was not a nature born
 26  10     |      desires, with the burden of sin, the guilt of which is washed
 27  11     |       man Christ had no power to sin? Thus indeed the angel hailed
 28  12     |     nature, allowing no power to sin. This is why grace is signified~
 29  13     |      XIII - Baptism and Original Sin~~
 30  13     |        bore no trace of original sin - he was, by the grace of
 31  13     |          he himself committed no sin, yet because~of "the likeness
 32  13     |      came, he was himself called sin and was made a~sacrifice
 33  13     |        was himself actually made sin. Thus, when the apostle
 34  13     |         added, "Him, who~knew no sin, he made to be sin for us
 35  13     |       knew no sin, he made to be sin for us that we might be
 36  13     |          copies, "He who knew no sin did sin for~us," as if Christ
 37  13     |           He who knew no sin did sin for~us," as if Christ himself
 38  13     |         Christ himself committed sin for our sake. Rather, he
 39  13     |          He [Christ] who knew no~sin, he God made to be sin for
 40  13     |        no~sin, he God made to be sin for us." The God to whom
 41  13     |       made~him the sacrifice for sin by which we may be reconciled.~
 42  13     |          He himself is therefore sin as we ourselves are righteousness -
 43  13     |       but in him. Just as he was sin - not his own but ours,
 44  13     |        was crucified, that since sin~was not in him he could
 45  13     |          then, so to say, die to sin by dying in the flesh, which
 46  13     |       which was "the likeness~of sin." And since he had never
 47  13     |        which we~had been dead to sin.~
 48  13     |        this grace die thereby to sin - as he himself is said
 49  13     |          is said to have died to sin because he~died in the flesh,
 50  13     |          is, "in the likeness of sin" - and they are thereby
 51  13     |          one who does not die to sin in baptism. Infants die
 52  13     |         Infants die to ~original sin only; adults, to all those
 53  13     |        frequently said to die to sin, when without doubt they
 54  13     |           Yet, when the original sin is signified by the use
 55  13     |    saying "unto the remission of sin," then we~have the converse
 56  13     |          Still, even in that one sin - which "entered into the
 57  13     |          of sins, if~that single sin is divided, so to say, into
 58  13     |    diligent analysis of~that one sin.~
 59  13     |          be absolved of~whatever sin was in him at the time of
 60  13     |         say~"in iniquity" or "in sin," as he might have quite
 61  13     |         so many sins in that one sin - which has~passed into
 62  14     |                     48. That one sin, however, committed in a
 63  14     |         thereby to wash away any sin of his own, but to~manifest
 64  14     |          One might take away the sin of the world, just as one
 65  14     |      just as one man had brought sin into the~world, that is,
 66  14     |   however. The first man brought sin into the world, whereas
 67  14     |      took away not only that one sin but also all the others
 68  14     |         it is clear that the one sin originally inherited, even
 69  14     |         many ~offenses, both the sin which he originally inherited
 70  14     |        say? Shall we continue in sin, that grace may abound?"~98 -~
 71  14     |      previously said, "But where sin abounded, grace did much
 72  14     |  abundance of grace that follows~sin, one should then continue
 73  14     |          should then continue in sin. But he answers, "God forbid!"
 74  14     |        shall we,~who are dead to sin, live any longer therein?"~100
 75  14     |         show that we are dead to sin, "Do~you not know that all
 76  14     |        shows that we are dead to sin,~then certainly infants
 77  14     |        baptized in Christ die to sin, since they are baptized
 78  14     |         show that we are dead to sin. Yet what sin~do infants
 79  14     |        are dead to sin. Yet what sin~do infants die to in being
 80  14     |       with him, that the body of sin might be destroyed, that
 81  14     |   henceforth we should not serve~sin. For he that is dead is
 82  14     |       that is dead is freed from sin. Now if we are dead with
 83  14     |        death he died, he died to sin, once for all; but the life
 84  14     |    yourselves also to be dead to sin, but alive unto God~through
 85  14     |        said, "If we have died to sin, how, then, shall we~go
 86  14     |        show that we were dead to sin, he had added, "Know you ~
 87  14     |         say that even he died to sin. To what sin, save that
 88  14     |          he died to sin. To what sin, save that of the flesh
 89  14     |          but in "the likeness of sin" and which was, therefore,
 90  14     | therefore, called by the name of sin? Thus, to ~those baptized
 91  14     |         yourselves to be dead to sin, but alive to God in ~Christ
 92  16     |       has been redeemed from all sin by the~blood of the sinless
 93  16     |          it the enmity caused by sin between men and~the angels
 94  17     |        given us against original sin, so that what is contracted
 95  17     |       from themselves and commit sin. But it matters _how much_.
 96  17     |        Although~every crime is a sin, not every sin is a crime.
 97  17     |        crime is a sin, not every sin is a crime. Thus we can
 98  17     |        if we say that we have no sin,"~as the great apostle says, "
 99  17     |  according to the measure of his sin. ~And, in the act of repentance,~135
100  18(141)|       question whether those who sin after baptism are ever delivered
101  19     |        given no man a license to~sin"~154 - although, in his
102  19     |      forgives from the heart the sin by which he has been wronged
103  19     |  forgiveness from the heart of a sin committed~against us by
104  19     |         he sinned - moved by his sin to seek it - he should~no
105  20     |       justly displeased with the sin we contracted in birth.
106  21     |        consider that it is not a sin for a married couple to
107  21     |        said, consider this not a sin, had the apostle not ~added, "
108  21     |        then, denies that it is a sin when he~agrees that apostolic
109  21     |        thought that it was not a sin to bring suit against a~
110  21     |       brother, and that the only sin consisted in wishing it
111  21     |          would think how great a sin it is to observe days and
112  22     |         XXII - The Two Causes of Sin~~
113  22     |          short~treatises.~186 We sin from two causes: either
114  22     |      fall, open-eyed, into known sin. In this latter ~case, we
115  22     |        which we are even when we sin through ignorance - but
116  22     |        should guide us~away from sin, and this we do when we
117  22     |       guilty of the unpardonable sin against the Holy Spirit,
118  23     |        who have added no further sin to that originally contracted.
119  28     |        would have~been unable to sin, but would not have had
120  28     |        have had even the will to sin - if he had foreknown that
121  28     |         will to continue without sin, as he had been created
122  28     |           that is, that he would sin - God ~prearranged his own
123  28     |          power whatever to serve sin. For we surely ought not
124  28     |  creature is that is able not to sin,~although one unable to
125  28     |           although one unable to sin is better.~229 So, too,
126  28(229)|   included both the power not to sin and the power to sin (posse
127  28(229)|          to sin and the power to sin (posse non peccare et posse
128  28(229)|     peccare). In Adam's original sin, man lost the posse non
129  28(229)|        peccare (the power not to sin) and retained the posse
130  28(229)|      posse peccare (the power to sin) - which he continues to
131  28(229)|          power not to be able to sin, non posse peccare. Cf.
132  28     |      without grace. For~although sin had its origin in free will
133  28     |        from the bondage in which sin and death are the masters. ~
134  28     |       apostle. "For the wages of sin," he says, "is death; but
135  28     |     Hence, he said "the wages of sin is death," to show that
136  28     |        unmerited pun ishment for sin but a just debit. But a
137  28     |        need for a mediator. Once sin, however, had widely~separated
138  28     |         was put to death without sin, to reconcile us to God,
139  29     |         there will be~no will to sin, in the other, no power
140  29     |        in the other, no power to sin, nor any further possibility
141  31     |        the law the ~knowledge of sin"~249 has come to man, and
142  31     |      spell and made the slave of sin, "for by whatever a man
143  31     |     knowledge of the law is that sin works in man the whole round