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  1   1(4)  |          can exist from himself, so also no one can be wise
  2   1     |  goodness, to change into sight, so that the holy and perfect
  3   1     |          a~discussion would take so many volumes as to make
  4   2     |          the hope. Since this is so, faith must be distinguished
  5   3     |      many of the things they are so proud to have discovered
  6   4     |      evil because it is, by just so much, a privation of the
  7   4     |      that, since every being, in so far as it is a being, is
  8   4     |           he is a good entity in so far as~he is a man, evil
  9   4     |          as~he is a man, evil in so far as he is wicked. Therefore,
 10   4     |        it is a defective one,~in so far as it is an entity,
 11   4     |        is an entity, is good. In so far as it is defective,
 12   4     |  contraries are thus coexistent, so that if there were no good
 13   4     |       this is~the case, then, in so far as a thing is an entity,
 14   4     |        does not grow good fruit, so also an evil will does not
 15   5     |         swells the sea to flood, so that they burst their bounds~
 16   5     |       least as far as men may do so~in this life, filled as
 17   5     |         error as much as it can, so that even a~deceiver is
 18   6     | righteous man to lie.~34 Some~go so far as to contend that in
 19   6     |         for a man to be deceived so as~not to believe what would
 20   7     |          falsehood to the truth, so that even if what~appears
 21   7     |          abandoned in that error so dear to parents concerning
 22   7     |      thought he saw a vision and~so mistook one thing for something
 23   7     |     evils of this life, which is so readily subject to vanity
 24   7     |         as a man may be. This is so~whether it be true or is
 25   7     |    wherein has truth offended us so that although chastity must
 26   9     |        obedience~to the Lord and so received what the others
 27   9     |         destroyed his own life - so also sin which arises from
 28  10     |         receive the ~Holy Spirit so that we may be changed from
 29  10     |          and dwelt among us,"~70 so that we should then believe~
 30  10     |        the~Word.~Accordingly, in so far as he is God, he and
 31  10     |       the Father are one. Yet in so far as he is man, the~Father
 32  11     |        rational soul and flesh - so also is Christ a~personal
 33  11     |    selfsame grace ~which made it so that the man Christ had
 34  12     |        of Christ's human nature, so that as~God the Father generated
 35  12     |       Father generated the Word, so the Holy Spirit generated
 36  12     |         a notion has, when it is so absurd in itself that no
 37  12     |         things were made. Yet in so far as he is man, he himself
 38  12     |      might like to speak of it. ~So, then, when we confess, "
 39  12     |          an unfitting analogy in so great a matter. Yet it is
 40  12     |    Spirit, because he himself is so perfectly God that he is
 41  13     |       not in himself but in us -~so he showed forth through
 42  13     |        not in him he could then, so to say, die to sin by dying
 43  13     |       barred~from baptism - just so, there is no one who does
 44  13     |         the world by one man and so spread to all~men,"~88 and
 45  13     |      that single sin is divided, so to say, into its separate
 46  13     |         them must be born again, so that he may thereby be absolved
 47  13     |       explained above, there are so many sins in that one sin -
 48  13     |      into all men, and which was so great that human nature
 49  13     |        multiplied original sins, so that the later~in time he
 50  13     |          yet another solution to so difficult a problem might
 51  14     |      great happiness, was itself so great~that by it, in one
 52  14     |         race was originally and, so to say, radically condemned. ~
 53  14     |         all men to condemnation, so also the righteousness of
 54  14     |        of Christ, and to do this so that we may understand nothing~
 55  14     |        the forgiveness of sins - so that in the very same~sense
 56  14     |         which the death is real, so also is the forgiveness
 57  14     |        his resurrection is real, so also in us is there authentic
 58  14     |        glory of the Father, even so we also should walk in~the
 59  14     |        lives, he lives unto God. So also, reckon yourselves
 60  14     |         are~baptized - he says, "So also you should reckon yourselves
 61  14     |         the glory of the Father, so we also ~should walk with
 62  15     |        in rank among the angels, so that while all are called
 63  15     |      called "powers" [virtutes],~so that the verse, "Praise
 64  15     |          angels appeared to men, so~that they were not only
 65  15     |         exercise in speculation, so long as the discussion is
 66  16     |         well. For, of course, in so far as a rational~creature
 67  16     |       passes all understanding," so~that from the word "all"
 68  17     |         us against original sin, so that what is contracted
 69  17     |         led by their own~spirits so that, weighed down by the
 70  17     |        the Day of Judgment. Just so, on the other hand,~some
 71  18     |      himself shall be saved, yet~so as by fire"~146 - then faith
 72  18     |    statement must be interpreted so ~that it does not contradict
 73  18     |      himself shall be saved, yet so as by fire."~149 Therefore
 74  18     |          is saved," indeed, "yet so as by fire." He "burns"
 75  18     |      which divine Scripture lays so much stress that our Lord
 76  19     |        of debts to be forgiven), so also they truly say, "As
 77  19     |          up to this level,~still so high a degree of goodness
 78  19     |     goodness is not possible for so great a multitude as we
 79  19     |      fulfilled if a man, not yet so perfect that he~already
 80  20     |         but they ~also love them so much that they would always
 81  20     |          them - if they could do so~with impunity. "But he who
 82  21     |   trivial or no sins at all. And so far does this go that such
 83  21     |          justice but a cry."~184 So also is that passage in
 84  21     |         as if sanctioned by law. So also in our times so many
 85  21     |        law. So also in our times so many evils, even if not
 86  21     |         away - although they are so great~that the Kingdom of
 87  22     |         he ~may be enabled to do so, the mercy of God is prerequisite.
 88  22     |         the Church, who despises so~great a bounty of the divine
 89  23     |     mother's womb, but are never so that they could be "reborn." ~
 90  23     |        actually been born twins. So also in other~cases, which,
 91  23     |       normal human ~physiognomy, so that every soul will have
 92  23     |          at the~resurrection, be so restored that the parts
 93  23     |          what part of the metal, so long as the statue, as restored,
 94  23     |        originally composed. Just so, God - an artist who works
 95  23     |         body is composed will be so disposed that none shall
 96  23     |         the matter of each body ~so to bring men into their
 97  23     |          not a "spirit" [anima], so then it will be a "spiritual
 98  23     |   external enemies to bear with,~so neither shall we have to
 99  23     |          die, then death itself, so to say, dies not; and where
100  24     |      been saved, if he willed it so.~201 Then, in the~clearest
101  24     |     Therefore, although evil, in so far as it is evil, is not
102  24     |        impeded the Most Powerful~so that he could not do what
103  24     |         together, and did not do so? Or, is it not rather the
104  25     |        Furthermore, who would be so impiously foolish as to
105  25     |    Scripture and, if I may speak so, the lineaments of its ~
106  25(213)|          predestination is never so much to account for the
107  25     |          God's mercy in saying, "So then, there is no~question
108  25     |        head by a divine judgment so just that~not even if a
109  25     |        merits should be stopped, so that "he that glories may
110  26     |          acts of will"~218 -~and so wisely well-considered that
111  26     |        was~slain for us - a deed so good that when the apostle
112  27     |       mean "every kind of herb," so also we can interpret "all
113  28     |      prearranged his own purpose so that he could do good to
114  28     |         in man's doing evil, and so~that the good will of the
115  28     |     created, in the first place, so that he could will~both
116  28     |     rightly called free, when we so desire happiness that we
117  28     |       unhappiness for ourselves, so then~it will be forever
118  28     |     unable to sin is better.~229 So, too, it was an inferior
119  28     |        prepared by the Lord"~231 so that we may receive the
120  28     |         advantages accruing from so great a~mystery of the Mediator,
121  29     |          of life that is neither so good as not to~need such
122  29     |       such helps after death nor so bad as not to gain benefit
123  29     |      such helps, and, again, one so thoroughly bad~that, when
124  29     |        obtain here in this life.~So, then, those means which
125  29     |         the ~tribunal of Christ, so that each may receive according
126  29     |        through God's mercy. Even so, if they suppose that the
127  29     |        somewhat mitigated. ~Even so, the wrath of God must be
128  29     |       this would be a punishment so great that, if it be eternal,
129  30     |       Will not this, but that" - so that anyone~would realize
130  31     |        not yet come to his aid - so~that even if he wishes to
131  31     |    regards a man with solicitude so that he then believes in
132  31     |         and lives righteously in so far as he does not yield
133  31     |         by his being reborn. And so true is it that "the Spirit~
134  32     |        from some carnal impulse, so that it does not measure