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  1   1     |          summary or a short treatise on the~proper mode of worshipping [
  2   2(11) |              Augustine's early essay On Faith and the Creed.~
  3   2     |           things that have a bearing on religion.~But hope deals
  4   3     |         things, whether in heaven~or on earth, whether visible or
  5   3(22) |               destructive, parasitic on the good. It has its origin,
  6   3(22) |           VII, Chs. III, V, XII-XVI; On Continence, 14-16; On the
  7   3(22) |       XII-XVI; On Continence, 14-16; On the Gospel of John, Tractate
  8   4     |            thing that is not a good. On the other hand, the good
  9   4     |            unless they are parasitic on something good, they~are
 10   4     |          that bad fruit cannot ~grow on a good tree nor good fruit
 11   4     |             good tree nor good fruit on a bad one. Yet from that
 12   5     |              Obviously, much depends on the question involved in
 13   5     |      sometimes profit in error - but on a~journey, not in morals.~30
 14   6     |           great difference depending on the intention and the topic
 15   6     |            by lying, sets a traveler on the wrong road do as much
 16   6     |       accepts as true what is false. On the other hand, however,
 17   6     |             his heart, another ready on~his tongue,"~35 which is
 18   6(34) |             St. Augustine: Treatises on Various Subjects (The Fathers
 19   6(34) |             written another treatise On Lying much earlier, c. 395;
 20   6(34) |              change of view whatever on this question.~
 21   6     |              matter where one brings on~himself some temporal setback
 22   6     |      consequently has to suffer evil on his account. Or, take the
 23   6     |         prophetic ~condemnation fall on him: "Woe to those who call
 24   6     |       conduct. He calls~the man good on the basis of what he supposed
 25   6     |      mentioned before happened to me on that journey, there is even~
 26   7     |               occulta] or uncertain. On these points I wrote~three
 27   7     |       shameless arguments.~Among us, on the other hand, "the righteous
 28   8     |            born through carnal lust, on whom the same penalty is
 29   8     |              rests, in full justice, on the deeds that the wicked~
 30   8     |            penalties they are called on to~suffer, both openly and
 31   9     |         through the revolt should go on~rejoicing in the certain
 32   9     |             works had ~been bestowed on him as a kind of reward,
 33   9(59) |     irresistible and inviolable. Cf. On Grace and Free Will, 99,
 34   9(59) |            and Free Will, 99, 41-43; On the Predestination of the
 35   9(59) | Predestination of the Saints, 19:10; On the Gift of Perseverance,
 36   9(59) |            Gift of Perseverance, 41; On the Soul and Its Origin,
 37   9(59) |            of God's will. He insists on responsibility on man's
 38   9(59) |            insists on responsibility on man's part in responding
 39   9(59) |             faithful themselves, see On the Psalms, LXVIII, 7-8;
 40   9(59) |             the Psalms, LXVIII, 7-8; On the Gospel of John, Tractate,
 41   9(59) |       severest anti-Pelagian tracts: On Grace and Free Will, 6-
 42   9(59) |          Free Will, 6- 8, 10, 31 and On Admonition and Grace, 2-
 43  10     |             if you~please, my letter on the virginity of Saint Mary
 44  10     |              emptied himself,~taking on the form of a ~servant,"~74
 45  10(75) |          Christological thought. Cf. On the Gospel of John, Tractate
 46  10(75) |         Gospel of John, Tractate 78; On the Trinity, I, 7; II, 2;
 47  12     |            should not dwell too long on~this kind of solution.~For
 48  13     |           spread to all~men,"~88 and on account of which infants
 49  13     |              the sins of the fathers on their children,"~89 definitely
 50  13     |             children's teeth are set on edge."~90~This is why each
 51  13     |              is born in; or whether, on this very account, God threatens~
 52  14     |           not to that particular day on which he was~baptized, but
 53  14     |             sinned: for the~judgment on that one trespass was condemnation;
 54  14     |          sins which he has committed on his own.~
 55  14     |          epistle, the apostle passes on to speak of the great ~mystery
 56  14     |          prove that we should not go on sinning, in~order that thereby
 57  14     |               how, then, shall we~go on living in it?" And then
 58  14     |             burial, his resurrection on~the third day, his ascension
 59  14     |              life which we lead here on the earth. Thus, of his
 60  14     |              God. Set your affection on things above, not on things
 61  14     |       affection on things above, not on things on the earth. For
 62  14     |          things above, not on things on the earth. For you~are dead,
 63  14     |              ours as~we live it here on earth, because it belongs
 64  14     |              apostle refers and goes on to add, "When Christ, who
 65  14     |            the living and the dead." On the one hand, we may ~understand
 66  14     |            it before his coming. Or, on the other hand, "the living"
 67  15     |           confession of faith, we go on to affirm that we believe
 68  15     |              part that journeys here on earth~from rising of the
 69  15     |             to the other ~part still on pilgrimage. For both parts
 70  15     |       standeth as Head of the Church on earth "that in all things
 71  15     |       Universal Church in heaven and on the earth.~
 72  16     |              should cast their hopes on him. And that this latter
 73  16     |            those in heaven and those on the earth in him."~127 The
 74  16     |           ranks of mankind. The~part on earth is restored when those
 75  16     |          cross, whether those things on earth or those in heaven."~128~
 76  17     |          that the part of the Church on earth stands; it is by this
 77  17     |         holds true: "A heavy yoke is on the sons of Adam, from the
 78  17     |            Day of Judgment. Just so, on the other hand,~some sins
 79  18(141)|            an interesting side light on Augustine's inclination
 80  18(141)|           material." In his treatise on The Eight Questions of Dulcitius (
 81  18(141)|             St. Augustine: Treatises on Various Subjects (The Fathers
 82  18     |            itself."~144 He then goes on to say, "If a man says he
 83  18     |             were to be saved by fire on account of his faith only,
 84  18     |         saying about those who build on "the foundation, which is
 85  18     |            as by fire, not perishing on~account of the saving worth
 86  18     |          silver, and precious stones on this~foundation and also
 87  18     |              God." Such a man builds on Christ the foundation, with
 88  18     |             be barren of~almsgiving, on which divine Scripture lays
 89  18     |            tells us in advance that,~on the bare basis of fruitfulness
 90  18     |           will impute merit to those on his right hand; and, on~
 91  18     |              on his right hand; and, on~the same basis of unfruitfulness,
 92  18     |     unfruitfulness, demerit to those on his left - when he shall
 93  19     |           many benefits are bestowed on the unwilling, when their
 94  20     |     Pharisees for washing themselves on the outside~while inwardly
 95  21     |          lest someone excuse himself on this point by saying that
 96  21     |              will not begin projects on certain days or in~certain
 97  23     |                                  86. On this score, a corollary~
 98  23     |              I cannot find the basis on which he~would not have
 99  23     |              band and impose nothing on their senses that is~inharmonious.
100  23     |            destroys, corruption goes on endlessly. This state is
101  23     |             punishments will be laid on those~who have added no
102  24     |         reprobated angels and men go on in their eternal~punishment,
103  24     |       punishment, the saints will go on learning more fully the
104  24     |             in heaven; in heaven and on earth he hath done all things~
105  24(201)|            Enchiridion and elsewhere on the primacy and even irresistibility
106  24(201)|             edition reads si vellet, on the strength of much additional
107  24     |          happen is due to an embargo on God's will by the human
108  24     |              he willed in heaven and on earth, he has done," if
109  24     |              not that "in heaven and on earth" he~hath willed and
110  25     |         justice. For, "he~hath mercy on whom he willeth; and whom
111  25     |            is, however, when he~went on to exclaim, "God forbid!" -
112  25     |            Moses, 'I will have mercy on whom I will have mercy,
113  25     |            he imposes penal~judgment on the deserving or when he
114  25     |             said, "I will have mercy on whom I will have mercy,"
115  25     |              he says, "he hath mercy on whom he willeth,~and whom
116  25     |             because_ God "hath mercy on whom he willeth and whom
117  25     |            are saved had to be saved on such terms that it would~
118  26     |          through pity "he hath mercy on whom ~he willeth," or in
119  27     |            men are saved, we are not on~that account to underrate
120  27     |              must be no equivocation on this point.~~
121  28(229)|               non posse peccare. Cf. On Correction and Grace XXXIII.~
122  29     |           first commonwealth will go on living truly and happily
123  29     |          eternal. The second will go on,~miserable in death eternal,
124  29     |          understood as still resting on them. And this is damnation -~
125  29     |            wrath - his wrath resting on them - he does not "shut
126  30     |       Kingdom come. Thy will be done on earth,~as it is in heaven"~243 -
127  31(247)|                     Another wordplay on cupiditas and caritas.~
128  31     |        depart this life - "Wherefore on this account Christ died
129  32     |           our neighbor and, indeed, "on these two commandments hang
130  33     |    usefulness match its prolixity! - on Faith, Hope, and Love.~