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  1   1     |         be to whom he said,~3 "I would have you be wise in goodness~
  2   1     |          faith, hope, love," you would doubtless~reply that this
  3   1     |      answer these questions, you would then have everything you
  4   1     |         the catholic ~faith? You would have the answers to all
  5   1     |           To~make all this plain would take too long - because
  6   1     |       take too long - because we would then have to review all
  7   1     |        label "Christian,"~and we would have to show that what we
  8   1     |          them. Such a~discussion would take so many volumes as
  9   2(15) |    foreseen such a disaster, she would have been able to bear it.
 10   3(20) |          philosophical treatises would translate into Latin as
 11   3     |          Supreme Power over all, would not allow any evil in his
 12   4     |       could not be destroyed,~it would doubtless be all the more
 13   4     |       defective thing is bad, it would seem to mean that we are
 14   5     |          who in this latter case would not prefer ignorance? There
 15   5     |          God for our error. ~Who would doubt, in such a situation,
 16   5     |         fitting and proper thing would~be to be able to say, in
 17   6     |         extended future period - would it not be~incomparably better
 18   6     |      deceived in the second? And would it not be~a lesser evil
 19   6     |        so as~not to believe what would lead him to life eternal,
 20   6     |         to life eternal, or what would lead to eternal death. But
 21   6     |        is not badly deceived nor would the prophetic ~condemnation
 22   7     |          Actually, of course, we would be deceived in nothing at
 23   7     | appreciates the gain. Yet no one would say that such a theft was
 24   7     |          be dying for love if we would~not consent to her desire
 25   7     |     denied that such an adultery would be a sin. If, then, we hold
 26   8     |     steward of righteousness, he would rise to~better things.~
 27   8     |       sustenance withdrawn, they would simply cease to~exist. As
 28   8     |      none for the wicked angels, would it not have~been just if
 29   8     |        discipline of God's law~- would it not have been just if
 30   8     |         he deserved? Clearly God would have done this~if he were
 31   9     |           those who had perished would ~remain forever in perdition,
 32   9     |  determined that a portion of it would be restored and would~fill
 33   9     |         it would be restored and would~fill up the loss which that
 34   9     |       righteous precept.~But how would a man, bound and sold, get
 35   9     |           actually, no Christian~would dare to say, "It is not
 36  10     |                           34. It would take too long to say all
 37  10     |         too long to say all that would be truly worthy of this
 38  10     |          the kind of nature that would be fittingly born of a virgin,
 39  10     | virginity had been~destroyed, he would not then have been born
 40  10     |        been born of a virgin. It would then be false (which is~
 41  11     |          which what he announced would come~to pass (since she
 42  12     |          of the~Virgin Mary? Who would dare to say such a thing?
 43  12     |     water and of the Holy Spirit would not properly be called sons
 44  12     |       this - even if one could - would call for a very long discussion.~~
 45  13     |          new birth~[regeneratio] would not have been instituted
 46  13     |       eternal~damnation, as they would be if they were bound to
 47  15     |     creature and not~Creator, he would obviously be a rational
 48  15     |    creation. But in this case he would not be set in the rule of
 49  15     |     before_ the Church, since he~would then belong _to_ the Church,
 50  15     |        it which is in heaven. He would not have ~a temple, for
 51  15     |         a temple, for he himself would be a temple. Yet, in fact,
 52  15     |        him, all his powers,"~120 would mean the~same thing as, "
 53  16     |         does or says things that would fit the character of the
 54  16     |       course for us no pious man would deny.~
 55  18     |         then faith without works would be sufficient to salvation.
 56  18     |      what~the apostle James said would be false. And also false
 57  18     |         be false. And also false would be another statement of
 58  18     |        by their faith in Christ, would they not then be in the
 59  18     |        man whose anguish "burns" would still prefer to suffer loss~
 60  20     |                       76. He who would give alms as a set plan
 61  20     |         This_ kind of almsgiving would make you clean from all
 62  20     |      love them so much that they would always choose to continue
 63  20     |          become clean to him, he would hate his soul after the
 64  21     |          of the Lord: "If anyone~would take your tunic and contend
 65  21     |   serious than we think. For who would suppose that one saying
 66  21     |    against~you,"~181 etc. Or who would think how great a sin it
 67  22     |          regards judgment, which would make~him humble himself
 68  22     |           Otherwise, the apostle would not say~of some men, "In
 69  23     |         undeveloped fetuses, who would not more~readily think that
 70  23     |    germinate?~192~But who, then, would dare to deny - though he
 71  23     |         dare to deny - though he would not dare to affirm it either -
 72  23     |        the perfection~which time would have accomplished will not
 73  23     |     fitting which time's~passage would have brought, nor will anything
 74  23     |    fetuses were left there dead, would~seem much too rash. But,
 75  23     |       find the basis on which he~would not have a share in the
 76  23     |         rather two men, as there would have been if they had actually
 77  23     |         of the same~material, it would make no difference to the
 78  23     |      body undergoing punishment, would have ~befallen man if no
 79  24     |        the chosen one~knows what would have been his just deserts
 80  24     |   presence of certain people who would have repented in the face
 81  24     |         done in your midst, they would have repented long~ago in
 82  24     |        things~whatsoever that he would."~202 This obviously is
 83  24(201)|           they_ willed it). This would mean the attribution of
 84  24(201)|  salvation to the human will and would thus stand out in bold relief
 85  24     |          evil things exist, they would~certainly not be allowed
 86  24     |       majority - _are_ saved, it would indeed appear that the fact
 87  24     |          as hard as they can, we would then have to say that they ~
 88  24     |           How often," he saith, "would I have gathered your children~
 89  24     |      gathers her chicks, and you would not."~204 This sounds as
 90  24     |         children of hers whom he would? It is not that "in heaven
 91  25     |             98. Furthermore, who would be so impiously foolish
 92  25     |         of course, foreknew - he would never have ~said "not of
 93  25     |          future_ works." Thus he would have solved the~difficulty;
 94  25     |       difficulty; or, rather, he would have left no difficulty
 95  25     |              Now, who but a fool would think God unfair either
 96  25     |      saved on such terms that it would~show - by contrast with
 97  25     |       end God's merited judgment~would have brought them, had not
 98  26     |        without his will. ~For it would not be done without his
 99  26     |      unwilling but~willing - nor would he who is good allow the
100  26     |      that when the apostle Peter would have nullified it he was
101  27     |        among those who, he said, would have repented if he had
102  27     |          prayers of the lowly he would deign to grant~salvation
103  28     |           104. Consequently, God would have willed to preserve
104  28     |         which he was created and would have brought him in due
105  28     |        death - where he not only would have~been unable to sin,
106  28     |          been unable to sin, but would not have had even the will
107  28     |          had foreknown that man ~would have had a steadfast will
108  28     |         he did foreknow that man would make bad use of his free
109  28     |          will - that is, that he would sin - God ~prearranged his
110  28     |      will alone, still free will would not have been sufficient
111  28     |       maintained, his will alone would not have sufficed, unless~
112  28     |       man had chosen, God's will would be done, either by man or
113  29     |    things will be. Not that they would go counter~to divine Scripture -
114  29     |       who hope in him~240 - this would be a punishment so great
115  30     |       but that" - so that anyone~would realize that he is being
116  31     |        hopes. An example of this would be if a man hopes for~life