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  1   1     |         who were divinely aided in~their senses and their minds to
  2   1     |          aided in~their senses and their minds to see and even to
  3   3     |            superior insight, ~with their ardor in study and their
  4   3     |           their ardor in study and their abundant leisure, exploring
  5   4     |             Evils,~therefore, have their source in the good, and
  6   5     |          flood, so that they burst their bounds~and then subside
  7   7     |            to truth, which is what their~arguments seemed to lead
  8   7     |         yet to come but~also about their present existence, for they [
  9   7     |          perhaps even rewarded, is their good will~and not their
 10   7     |            their good will~and not their deceit. The deceit may be
 11   8     |        brought along with them, as their~companions, error and misery.
 12   8     |       along with the rebel angels, their corruptors and possessors
 13   8     |           to direct his members in their temporal order, to enliven
 14   8     |           to enliven his~senses in their spatial relations, and to
 15   9     |    darkness from the brightness of their heavenly home, the remaining
 16   9     |          had - a sure knowledge of their everlasting~security in
 17   9     |     restored through the merits of their own works? Of course not! ~
 18   9     |         themselves saving faith as their own work and not~understand
 19   9     |         now at work in them and in their wills?~63 Or~again, why
 20  11     |      themselves are justified from their sins by the selfsame grace ~
 21  13     |           they have added, through their evil living, to the~burden
 22  13     |            involved in the sins of their~parents, not only of the
 23  13     |            first pair, but even of their own, of whom they were born.
 24  13     |         the sins of the fathers on their children,"~89 definitely
 25  13     |           the sons should not bear their fathers' sins, nor the proverb
 26  13     |          of all his forebears, and their multiplied original sins,
 27  13     |        under too heavy a burden in their eternal~damnation, as they
 28  13     |    original guilt, all the sins of their~ancestors from the beginning
 29  14     |          bondage as~punishment for their sins. Wherefore, He took
 30  14     |        they might not only signify their mystical meanings but also
 31  14     |            Christ's have crucified their own flesh, with the passions
 32  15     |           if they can indeed~prove their answers. For myself, I confess
 33  16     |          who are God's should cast their hopes on him. And that this
 34  16     |     creatures and between them and their~Creator. This is the peace
 35  16     |         loved by them.~In this way their peace will become known
 36  17     |         they are also being led by their own~spirits so that, weighed
 37  17     |       matter how great our crimes, their forgiveness should never
 38  17     |          day they come forth ~from their mother's womb till the day
 39  17     |      mother's womb till the day of their burial in the mother of
 40  17     |            and go unpunished; but ~their punishment is reserved for
 41  18     |         prolonged in~proportion to their sins, but still not eternal.~
 42  18     |          are nevertheless saved by their faith in Christ, would they
 43  18     |     account of the saving worth of their foundation - such a statement
 44  18     |             that one cannot suffer their loss without anguish in
 45  18     |       perish, and in~proportion to their attachment to them. However,
 46  18     |        Kingdom of God,"~152 unless their crimes are remitted ~through
 47  19     |    bestowed on the unwilling, when their interests and not their~
 48  19     |            their interests and not their~preferences are consulted.
 49  19     |         frequently are found to be their own enemies, while those~
 50  19     |           those~they suppose to be their enemies are their true friends.
 51  19     |            to be their enemies are their true friends. And then,
 52  19     |         and earnest endeavor bring their souls up to this level,~
 53  19     |             For if you forgive men their trespasses,~your Heavenly
 54  20     |            take no care to correct their lives~and habits, who yet,
 55  20     |          and habits, who yet, amid their crimes and misdeeds, continue
 56  20     |     misdeeds, continue to multiply their alms, flatter ~themselves
 57  20     |          it is written, "Cleansing their hearts by faith."~163 And
 58  20     | unbelieving nothing is clean; both their minds and ~consciences are
 59  20     |       tithing of even the least of their fruits,~disregarded this "
 60  20     |      Therefore, they did not begin their almsgiving with ~themselves,
 61  20     |        that he was not~ignorant of their kind of almsgiving, he adds, "
 62  20     |          profusely, and whether of their ~fruits or money or anything
 63  20     |        continue in the enormity of their~crimes and the grossness
 64  20     |        crimes and the grossness of their wickedness. For not only
 65  21     |       shameful to name, into which their lust might drag them through~
 66  22     | displeasing ~men, when a man loves their good opinion more than he
 67  23     |           men and been turned into~their flesh - in an instant of
 68  23     |           fat come back to life in their former obesity. But if this
 69  23     |         body ~so to bring men into their place in the angelic band
 70  23     |         band and impose nothing on their senses that is~inharmonious.
 71  23     |          encumbrance, or handicap. Their facility [facilitas] will
 72  23     |             will be~as complete as their felicity [felicitas]. This
 73  23     |            felicitas]. This is why their bodies are called "spiritual,"
 74  23     |           will rise again with all their faults and deformities,
 75  23     |       faults and deformities, with their diseased and deformed ~members -
 76  23     |    obviously the uncertainty~about their bodily form and beauty need
 77  23     |           need not weary us, since their damnation is certain and~
 78  23     |            be moved to inquire how their body can be ~incorruptible
 79  23     |            to~the lesser degree of their iniquity.~~
 80  24     |            angels and men go on in their eternal~punishment, the
 81  24     |            the actual realities of their experience, they will see
 82  24     |            unjustly in not willing their~salvation, even though they
 83  24     |           if we could attribute to their wills the infant squirmings~
 84  24     |           they ~were saved against their will. But the Lord's language
 85  25     |            because of any works of~their own, but because they were
 86  25     |          cause which~leads back to their common origin. But if any
 87  25     |            but simply abandoned to their ~wholly just damnation -
 88  25     |         those~disposed to glory in their own merits should be stopped,
 89  26     |            quite unable to achieve their purpose. In their very ~
 90  26     |          achieve their purpose. In their very ~act of going against
 91  26     |        they did his good will with their ill will.~
 92  29     |          benefited by the piety of their living~friends, when the
 93  29     |           Where they are of value, their benefit consists either
 94  29     |       punishment of the damned and their interminable and ~perpetual
 95  29     |       Scripture - but, yielding to their own human feelings, they
 96  29     |           freed from~misery not by their own merits but through God'
 97  29     |            is not to~put an end to their eternal afflictions, but
 98  29     |   interpose some little respite in their~torments. For the psalm
 99  29     |           of the damned - that is, their estrangement from the life
100  29     |         what some people,~moved by their human feelings, may wish
101  29     |          relief or~intermission of their misery. In the same way,
102  29     |          which~they shine forth in their effulgent harmony.~
103  30     |           we make progress, but in their perfection - which is to
104  31(252)|       external moral pressures and their power to arouse guilt feelings,
105  31     |      sometimes obscurely - through their ministry.~