Chapter

  1   1|       how~much I desire that you should be wise - though not one
  2   1|       this world?"~1 Rather, you should be one of those of whom
  3   1|       the world"~2; and also you should be the kind of man~the apostle
  4   1|                          3. If I should answer, "God should be worshipped
  5   1|         If I should answer, "God should be worshipped in faith,
  6   1|          these three means: What should be believed, what should
  7   1|         should be believed, what should be hoped for, and what should~
  8   1|    should be hoped for, and what should~be loved? If I should answer
  9   1|       what should~be loved? If I should answer these questions,
 10   1|     really understood what a man~should believe, what he should
 11   1|          should believe, what he should hope for, and what he ought
 12   1|          is Christ Jesus."~9 Nor~should it be denied that this is
 13   1|        in which, as we said, God~should be served: faith, hope,
 14   2|        He said~'to hope' when he should have said 'to fear.'"~Therefore
 15   3|      called "physicists."~20 Nor should we be dismayed if Christians
 16   5|                  17. Although we should beware of error wherever
 17   6|          life. Obviously, no one should be adjudged a~liar who speaks
 18   6|        more tolerable that a man~should lie about things not connected
 19   6|          call evil good." For we should understand that this~saying
 20   7|      whether errors of this sort should be called sins - when one
 21   7|      these and other such errors should~be called sins. Nor am I
 22   7|        to be used, is a sin.~Nor should we suppose that there is
 23   8|      with death as penalty if he should sin. He ~endowed him with
 24   8|         he had willed that there should~be no reformation in the
 25   9|         loyal through the revolt should go on~rejoicing in the certain
 26   9|                 31. And lest men should arrogate to themselves saving
 27   9|       works either, lest any man should~boast."~52 But then, lest
 28   9| therefore, that~the mercy of God should go before them, as it goes
 29  10|       the Prophets were shadows, should allay that wrath. Thus the~
 30  10|         among us,"~70 so that we should then believe~in "the only
 31  11|           that it, and no other, should be ~assumed into the unity
 32  11|         unity: Word and man.~Why should there be such great glory
 33  12|        shown by examples, but we should not dwell too long on~this
 34  12|              39. Consequently we should not grant that whatever
 35  12|    whatever is born of something should therefore be~called the
 36  12|   selfsame one who is Son of Man should be Son of God,~and the one
 37  12|        the one who is Son of God should be Son of Man. Thus, in
 38  13|  decrepit old man - since no one should be barred~from baptism -
 39  13|        he hungered for more than should have~sufficed for him -
 40  13|       when he said that the sons should not bear their fathers'
 41  14|      grace that follows~sin, one should then continue in sin. But
 42  14|          Father, even so we also should walk in~the newness of life.
 43  14|    destroyed, that henceforth we should not serve~sin. For he that
 44  14|         set out to prove that we should not go on sinning, in~order
 45  14|            he says, "So also you should reckon yourselves to be
 46  14|          the Father, so we also ~should walk with him in newness
 47  15| archangels there as well? Again, should these archangels be called "
 48  16|        lest by this deception he should seduce us into harmful acts.
 49  16|    respect: it shows that no man should rest his hopes in himself,
 50  16|   another, but all who are God's should cast their hopes on him.
 51  16|      that all plenitude of being should dwell~in him and by him
 52  16| understanding of the holy angels should be excepted. ~Only God's
 53  17|        crimes, their forgiveness should never be~despaired of in
 54  17|      from the body of Christ, we should not consider the measure
 55  17|         judge ourselves truly we should not be judged by the Lord.
 56  18|    statement of the blessed Paul should be understood - "But he
 57  18|           in time of~testing, he should prefer to hold onto these
 58  18|        which the apostle speaks, should be understood as one through
 59  18|         that~something like this should occur after this life, whether
 60  19|         for the better, and alms should be~offered as propitiation
 61  19|        although all the faithful should strive~toward them and through
 62  19|          his sin to seek it - he should~no longer be regarded as
 63  19|     regarded as an enemy, and it should not now be as difficult
 64  20|          are clean to you.'"~162~Should we interpret this to mean
 65  20|         unclean."~164 How, then, should all things be clean to the
 66  20|        as a set plan of his life should begin with himself and give
 67  20|         the new birth is that we should become~pleasing to God,
 68  20|          adds, "These things you should do" - that is, pay heed
 69  21|      vineyard: "I looked that he should perform justice, yet he ~
 70  22|         for we do not do what we should, and we do what we know
 71  22|          what we know already we should not.~Accordingly, we should
 72  22|      should not.~Accordingly, we should pray for pardon if we have
 73  22|     forgive our debtors." But we should also pray that God should
 74  22|        should also pray that God should guide us~away from sin,
 75  22|       into ~temptation" - and we should make our petitions to Him
 76  22|        an adequate reason why it should be performed. For shame
 77  23|       about it. Yet no Christian should have the slightest~doubt
 78  23|         if they quickly die, nor should we believe that they will
 79  24|                          96. Nor should we doubt that God doth well,
 80  24|         Who willeth that all men should be saved."~203 For since
 81  25|      from good works or bad, God should love the one and hate ~the
 82  25|            God forbid that there should be unfairness in God"~-
 83  25|            but, instead, that he should glory in the abundance of
 84  25|  thereupon "that he who glories, should glory in the Lord."~213~
 85  25|         to make it seem that man should not~therefore be blamed
 86  25|  hardeneth" - God forbid that we should be ashamed to give the same
 87  25|        glory in their own merits should be stopped, so that "he
 88  26|          God's~good will that he should die. Or, again, it can happen
 89  26|  unwilling that the apostle Paul should go to Jerusalem, lest there
 90  26|         Jerusalem, lest there he~should suffer the things that the
 91  26|       yet God had willed~that he should suffer these things for
 92  27|        God "willeth that all men~should be saved,"~221 although
 93  27|   willeth it. Moreover, his will should be sought in prayer, because
 94  27|       some men from every nation should be saved through his only
 95  27|        had enjoined that prayers should be offered "for all men"~223
 96  27|     lands. Therefore, just as we should interpret "every herb" to~
 97  28|      good will of the Omnipotent should be nullified by the bad
 98  28|         the bad will of men, but should~nonetheless be fulfilled.~
 99  28|          it was fitting that man should be created, in the first
100  29|         benefit all. And yet why~should they not benefit all, unless
101  30|       this curse. ~Therefore, we should seek from none other than
102  30|          how the seven petitions should be understood. Actually,
103  32|         it is not yet~done as it should be, although it may seem
104  33|         for yourself whether you~should call it an Enchiridion,