Chapter

 1   1|         your questions~as I discuss them.~
 2   1|              He who turns away from them is either~a complete stranger
 3   1|         reality itself is not among them. To~make all this plain
 4   1|           of all is true of each of them. Such a~discussion would
 5   6|           others, small. In some of them~no harm is done; in others,
 6   7|        seemed to lead one to. Among them every error is deemed a
 7   7|           in what is uncertain. For them, however, nothing is certain
 8   8|            these brought along with them, as their~companions, error
 9   8|            s motion in ~flight from them is called fear. Moreover,
10   8|      wickedness God hath ~condemned them in simple justice. But man
11   8|             had radically corrupted them, in ~himself, by his sinning.
12   9|          original evil did not bind them in the fetters~of inherited
13   9|           company and was then with them prostrated, the rest of
14   9|        beforehand for us to walk in them."~53~We are then truly free
15   9|            from God, but not all of them. One of~the gifts it does
16   9|          God is even now at work in them and in their wills?~63 Or~
17   9|             of God should go before them, as it goes before us; we
18  12|             does make sense to call them sons of God the Father and
19  13|            burden they brought with them at birth.~
20  13|               definitely applies to~them before they come into the
21  13|             This is why each one of them must be born again, so that
22  13|             pay the due penalty for them. Whether~yet another solution
23  15|         Peter writes - "but casting them out, he delivered them into~
24  15|      casting them out, he delivered them into~the prisons of darkness
25  15| principalities, or powers"~121? Let them answer these questions who
26  16|            God guides and preserves them! Yet the very difficulty
27  16|          himself, making peace with them by the blood of his ~cross,
28  16|      rational creatures and between them and their~Creator. This
29  16|          have as great amity toward them as they have toward us;~
30  16|           for we shall come to love them as much as we are loved
31  16|             much as we are loved by them.~In this way their peace
32  17|        although it is truly said of them, "As many as~are led by
33  18|          however great, not washing them away by repentance, nor
34  18|           repentance, nor redeeming~them by alms - and who obstinately
35  18|            obstinately persevere in them to life's last day - even
36  18|   proportion to their attachment to them. However, this does not
37  19|             if due satisfaction~for them is not neglected.~
38  19|          alms, by which, when we do them, we are helped in obtaining
39  19|            your enemies, do good to them that~hate you, and pray
40  19|         that~hate you, and pray for them that persecute you."~159~
41  19|       faithful should strive~toward them and through prayer to God
42  20|        saying reaches. In order for them to understand, let them~
43  20|             them to understand, let them~notice to whom it was that
44  20|          they deem it right to give them, even if they have not believed~
45  20|           the~apostle said, "But to them that are unclean and unbelieving
46  20|         begin with himself and give them~to himself. For almsgiving
47  20|      wickedness, he then admonished them also to ~give those alms
48  20|            had ignored, and to show them that he was not~ignorant
49  20|             admonishing you to give them up" - "and then neglect
50  20|                  77. Therefore, let them not~deceive themselves who
51  20|         things, but they ~also love them so much that they would
52  20|        always choose to continue in them - if they could do so~with
53  21|          the apostle, by pardoning ~them, has conceded this point.
54  21|         which their lust might drag them through~Satan's tempting.
55  21|         takes away your goods, seek them not back."~179 Thus, he
56  21|             degrade a clergyman for them. Thus, several years ago,
57  21|         sins of men! We shrink from them~only when we are not accustomed
58  21|            we are not accustomed to them. As for those sins to which
59  21|             of God was shed to wash them away - although they are
60  21|             God is wholly closed to them, yet, living with them often
61  21|           to them, yet, living with them often we come to~tolerate
62  21|           often we come to~tolerate them, and, tolerating them, we
63  21|      tolerate them, and, tolerating them, we even practice some of
64  21|            we even practice some of them! But grant, O Lord, that
65  21|           we~do not practice any of them which we could prohibit!"
66  22|       either by desiring~to possess them or by fearing to lose them -
67  22|          them or by fearing to lose them - we fall, open-eyed, into
68  22|            men, "In case God giveth them repentance."~188 And, similarly,
69  23|         there is a resurrection for them, then we can agree that
70  23|        speculate this way and leads them thus to disbelieve in the
71  24|             grace has bestowed~upon them. Then, through the actual
72  24|           other things and not done them. Instead, "all things~whatsoever
73  25|            calling - it was said of them, 'The elder shall serve
74  25|         judgment [of wrath] was due~them both, the former learned
75  25|         judgment~would have brought them, had not his undeserved
76  26|            thing, he worked~through them with a good will, whereas
77  27|          repented if he had wrought them - but by "all men" we~are
78  27|             Therefore, he doth save them since the Omnipotent cannot
79  27|           be a sufficient cause for them to despise the humility
80  28|            eternal is given through them, what else do we have but "
81  28|         which those who profit from them can see or testify - even
82  28|           cannot be described - let them be added to this list.~~
83  29|        services could be of help to them. For there is a mode of
84  29|            not to gain benefit from them after death. There is,~however,
85  29|              there is no ground for them further to suppose that
86  29|         into life eternal." But let them suppose, if it pleases~them,
87  29|         them suppose, if it pleases~them, that, for certain intervals
88  29|      understood as still resting on them. And this is damnation -~
89  29|        wrath - his wrath resting on them - he does not "shut up his
90  29|            and it will be common to them all, no matter what some
91  29|            also be common to all of them no matter how different
92  30|           seven~petitions: three of them ask for eternal goods, the
93  31|            evil desires, conquering them~by his love of ~righteousness.
94  31|       Christ had also been known to them, he could not have been~
95  31|             ages" - if one can call them that - the grace of~regeneration