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 1   1(10) |      ministry (397), Augustine had written De agone Christiano,
 2   1(10) |        Christiano, in which he had reviewed and refuted a full
 3   6(34) |       1952), pp. 113-179. This had been written about a year
 4   6(34) |     the Enchiridion. Augustine had also written another treatise
 5   7     |   angel, by whom he was freed, had departed from him. Nor did
 6   7     |         who was in fact alive, had been devoured by~a wild
 7   8     |     the death of the body. God had indeed threatened man with
 8   8     |      From this state, after he had sinned, man was banished,
 9   8     |      sin and damnation, for he had radically corrupted them,
10   8     |     from him and his wife (who~had prompted him to sin and
11   8     |     causes with the angels who had sinned, it was paying the
12   8     |       evil to exist. And if he had willed that there should~
13   8     |        Creator in himself,~who had in the evil use of his free
14   8     |      been just if such a being had been abandoned by God wholly
15   8     |        also merciful and if he had not willed to show far more
16   9     |       received what the others had not had - a sure knowledge
17   9     |        what the others had not had - a sure knowledge of their
18   9     |        multitude of the angels had not perished in this desertion
19   9     |    desertion of him, those who had perished would ~remain forever
20   9     |       perdition, but those who had remained loyal through the
21   9     |      is, mankind - although it had perished as a whole through
22   9     |     original and personal, God had determined that a portion
23   9     |       that diabolical disaster had caused in the angelic society.
24   9     |      lost soul do except as he had been rescued from his lostness? ~
25   9     |    says somewhere else that he had "obtained~mercy of the Lord
26   9     |    free will, as if some merit had originated from him and
27   9     |       freedom to do good works had ~been bestowed on him as
28   9(63) |              The theme that he had explored in Confessions,
29  10     |      being born, her virginity had been~destroyed, he would
30  11     |      visible fashion;~for what had the human nature in the
31  11     |      it so that the man Christ had no power to sin? Thus indeed
32  11     |        come~to pass (since she had known no man), the angel
33  13     | likeness~of sin." And since he had never lived in the old manner
34  13     |      the old death in which we~had been dead to sin.~
35  13     |       gods of gold," when they had made one calf. And of this
36  14     |      and conquered: for, as he had most unjustly slain Him
37  14     |      justly lose those whom he had justly held in bondage as~
38  14     |     the world, just as one man had brought sin into the~world,
39  14     |       may abound?"~98 -~for he had previously said, "But where
40  14     |     Christ Jesus."~102 Now, he had set out to prove that we
41  14     |        grace might abound, and had said, "If we have died to
42  14     |        we were dead to sin, he had added, "Know you ~not, that
43  14     |       as if to explain what he had~said, "and defend my cause
44  18     |      and stubble. For, when he had spoken~of this, he added: "
45  19     |    bought off, as if we~always had a license to commit crimes
46  20     |  wonder and ask himself why He had not washed himself before~
47  20     |     that to the Pharisees, who had not the faith of Christ,
48  20     |       Therefore, when the Lord had reproved the Pharisees for
49  20     |     his admonition, which they had ignored, and to show them
50  21     |       consider this not a sin, had the apostle not ~added, "
51  21     |     the Church, if the apostle had~not added immediately, "
52  21     |        point by saying that he had a just ~cause and was suffering
53  21     |       hell-fire," if the Truth had not said it? Still, for
54  23     |        would have been if they had actually been born twins.
55  23     |       the statue, as restored, had been given all the~material
56  23     |      this original~matter that had perished is turned back
57  23     |         befallen man if no one had sinned. Surely, the lightest
58  24     |       For if in Tyre~and Sidon had been wrought the miracles
59  24(201)|   additional MS. evidence that had not been available up to
60  24     |        sounds as if God's will had~been overcome by human wills
61  25     |  commending grace, of which he had just spoken in~connection
62  25     |   Rebecca's womb: "Before they had yet been born, or had~done
63  25     |     they had yet been born, or had~done anything good or bad,
64  25     |     other. Now, if the apostle had wished us to understand
65  25     |    other that the fact that he had not,~with equal merit, incurred
66  25     |         Now, after the apostle had commended God's mercy in
67  25     |       the argument the apostle had no~answer to give; and,
68  25     |       that those who are saved had to be saved on such terms
69  25     |       would have brought them, had not his undeserved mercy
70  26     |     accomplish what he himself had willed and~this through
71  26     | contrary to the Creator's will had been~done. As the Supreme
72  26     |     damnation of those whom~he had justly predestined to punishment
73  26     |     salvation of those whom he had mercifully ~predestined
74  26     |      called~"Satan" by him who had come in order to be slain.~219
75  26     |        that the prophet Agabus had predicted!~220 And yet God
76  26     |     predicted!~220 And yet God had willed~that he should suffer
77  27     |      would have repented if he had wrought them - but by "all
78  27     |      willeth.~Now, the apostle had enjoined that prayers should
79  28     |        sin, but would not have had even the will to sin - if
80  28     |        the will to sin - if he had foreknown that man ~would
81  28     | foreknown that man ~would have had a steadfast will to continue
82  28     |    continue without sin, as he had been created to do. But
83  28     |        it through merit, if it had~not sinned. Not even then,
84  28     |        grace. For~although sin had its origin in free will
85  28     |    justice, save as divine aid had been afforded man, in the
86  28     |         unless~He who made him had given him aid. But, after
87  28     |       for then the will itself had to be freed from the bondage
88  28     |     Whichever of these two man had chosen, God's will would
89  28     |   mediator. Once sin, however, had widely~separated the human
90  28     |        be shown man how far he had departed from God, when~
91  31     |     Christ. And, unless Christ had also been known to them,