Chapter

 1   1|           the apostle wishes those men to be to whom he said,~3 "
 2   1|   hesitation, the witness of those men~by whom the Scriptures (
 3   1|      called divine) were composed, men who were divinely aided
 4   2|      forever. Thus, not only about men, but even about angels,
 5   3|          they have. For even these men, gifted with such superior
 6   4|         Truth ~himself declareth: "Men do not gather grapes from
 7   5|         things, at least as far as men may do so~in this life,
 8   5|          is deceived. In this life men deceive and are deceived,
 9   6|      refers to the things in which men are evil and not to the
10   6|            are evil and not to the men themselves. Hence, he who ~
11   6|            the onslaught of wicked men.~~
12   7|          man for that,~or when two men look alike, as happens in
13   7|       which~baffled the most acute men of the Academy, whether
14   7|   developed not as a means whereby men could deceive one another,
15   7|            violated by lying? That men have made progress~toward
16   8|            are the evils that both men and angels have in common,
17   8|           thus death came upon all men, since all men have~sinned."~44
18   8|            upon all men, since all men have~sinned."~44 By "the
19   8|         reformation in the case of men, as there is none for the
20   9|         the Fallen Angels By Elect Men (28-30); The Necessity of
21   9|         neither the number of holy men nor of the filthy demons,
22   9|                       31. And lest men should arrogate to themselves
23   9|     formeth and createth us not as~men - this he hath already done -
24   9|            done - but also as good men, which he is now doing by
25  10|       bound in a just doom and all men were children of~wrath.
26  10|           as the others."~67 Since men are in this state of wrath
27  10|          of this Mediator. Indeed,~men cannot speak properly of
28  13|           man and so spread to all~men,"~88 and on account of which
29  13|          which has~passed into all men, and which was so great
30  14|           mediator between God and~men, the man Christ Jesus,"~92
31  14|           only one involved, makes men liable to condemnation.
32  14|         offense of one man~led all men to condemnation, so also
33  14| righteousness of one man leads all men to the life of ~justification,"~97
34  15|       which the angels appeared to men, so~that they were not only
35  15|              How do they appear to men in sleep, and communicate
36  16|          follow after. But how few men are there who are able to~
37  16|         because it ~is composed of men like ourselves. This is
38  16|       enmity caused by sin between men and~the angels is removed
39  16|       earth is restored when those men predestined to eternal life
40  17|            say of the life of holy men even while~they live in
41  18|        through which both~kinds of men must pass: that is, the
42  18|         affliction tests righteous men."~150 This kind of~fire
43  18|        different kinds of~faithful men. There is, for example,
44  19|     preferences are consulted. And men frequently are found to
45  19|        saying: "For if you forgive men their trespasses,~your Heavenly
46  19|            if you will not forgive men,~neither will your Father
47  21|          to go to court with other men in secular suits. And it
48  21|            fear, in saying to such men, "I fear for you, lest perhaps
49  21|       exclaim: "Woe to the sins of men! We shrink from them~only
50  22|           the fear of displeasing ~men, when a man loves their
51  22|      apostle would not say~of some men, "In case God giveth them
52  23|        fact that the bodies of all men, whether already or yet
53  23|      discussed by the most learned men, and still I do not know
54  23|            man, and not~rather two men, as there would have been
55  23|            food for beasts or even men and been turned into~their
56  23|          of each body ~so to bring men into their place in the
57  23|          his angels. Whether these~men will rise again with all
58  24|          the reprobated angels and men go on in their eternal~punishment,
59  24|         God, "Who willeth that all men should be saved."~203 For
60  25|      cannot turn the evil~wills of men - as he willeth, when he
61  25|              There are some stupid men who think that in this part
62  26|      through the evil wills of bad men. For~example, it was through
63  26|       wills either of angels or of men, whether good or evil, whether~
64  27|         that God "willeth that all men~should be saved,"~221 although
65  27|           well enough that not all men are saved, we are not on~
66  27|      Scripture, "Who will have all men to be saved," as meaning
67  27|            God, "who will have all men to be saved," does not mean~
68  27|         wrought them - but by "all men" we~are to understand the
69  27|        doth not~God will that some men from every nation should
70  27|         should be offered "for all men"~223 and especially~"for
71  27|       added, "Who willeth that all men be saved and come to the
72  27|         also we can interpret "all men" to mean "all kinds of men."
73  27|         men" to mean "all kinds of men." We~could interpret it
74  28|       nullified by the bad will of men, but should~nonetheless
75  29|           different kinds of lives men lead in the~body? Accordingly,
76  29|          both including angels and men. In the one group, there
77  29|            the text~applies to all men, there is no ground for
78  30|          level but food for~strong men when it is considered and
79  31|          For none of the righteous men of antiquity could find
80  31|          he willeth"~256 that some men have never known the second "
81  32|          sight. For,~though mortal men ourselves, we do not know
82  32|          know the hearts of mortal men. But then "the Lord will~