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 1   1    |   explication of what ~each of these three means: What should
 2   1    |      loved? If I should answer these questions, you would then
 3   1    |        have the answers to all these questions if you really
 4   1    |     what he ought to love. For these are the chief~things - indeed,
 5   1    |     Therefore we may return to these three ways in which, as
 6   2    |         we have the Symbol. In these two we have the~three theological
 7   2    |         distinguishing between these two feelings, said,~~"Let
 8   3    |      myriad other things which these "physicists" have~come to
 9   3    |      think they have. For even these men, gifted with such superior
10   3    |     leisure, exploring some of these matters by human~conjecture
11   4    |         we distinguish between these two concepts, we find that
12   4    |         14. Actually, then, in~these two contraries we call evil
13   4    |         but evil to be wicked. These~two contraries are thus
14   5    |    distress, in order to avoid these errors and distresses. ~
15   5    |  nothing of greater concern~in these matters which we ought to
16   7    |      say I do not know whether these and other such errors should~
17   7    |      occulta] or uncertain. On these points I wrote~three books
18   7    |        or how much of an error these miscues may~be, it does
19   7    |  actually~certain. For even if these mistakes do not affect that
20   8    |        for noxious things. And these brought along with them,
21   8    |         error and misery. When these two evils are felt to be
22   8    | exhilarated by vain joys. From these tainted springs of action -
23   8    |      as for disobedience - all these~entered into the inheritance
24   9    |     and holiness with God. For these faithful angels were not
25  10    |       remained equal, and both these in a unity as we said before.
26  10    |       before. But he is one of these because he is~the Word;
27  10    |       the same time God's Son. These are not two sons of God,
28  10(75)|                                These metaphors for contrasting
29  12    |        or a maw worm - none of these is a son. Let us pass over
30  12    |        a son. Let us pass over these~things, since they are an
31  13    |                   44. But even these are frequently said to die
32  13    |      of this calf, they said: "These are~thy gods, O Israel,
33  14    |      Father's right hand - all these~things were done thus, that
34  15    |   there as well? Again, should these archangels be called "powers" [
35  15    |   powers"~121? Let them answer these questions who can, if they
36  15    |     sleep, ~saying..."~123? By these various modes of presentation,
37  15    |       To ask such questions as these, and to guess at the answers
38  16    |  Christian faith. But~when, by these alien wiles, he begins to
39  18    |      to life's last day - even these will still be ~saved, "though
40  18    |      persist in such crimes~as these are nevertheless saved by
41  18    |                 68. But, since these fully plain and most pertinent
42  18    | stubble"~148 - for it is about these it is said that they will
43  18    |    that it does not contradict these fully plain testimonies.
44  18    |     should prefer to hold onto these temporal and worldly goods
45  18    |  prefers to suffer the loss of these~things rather than losing
46  19    |                73. But none of these alms is greater than the
47  20    |      and every herb" - "I know these alms of yours and you need
48  20    |      earth's bounty, he~adds, "These things you should do" -
49  21    |        of the weak.~Because of these and similar sins - and of
50  21    |       of others even less than these, such as offenses in~words
51  21    |     multiplied,"~185 for among these people such crimes were
52  22    |        seen we ought to do. Of these two, the first is ignorance~
53  23    |        and his angels. Whether these~men will rise again with
54  25    |        one does not understand these matters, who is he to talk
55  26    |                           100. These are "the great works of
56  26    |   willed~that he should suffer these things for the sake of the
57  27    |      people. For from which of these groups doth not~God will
58  27    |       to pray even for such as these [kings] - the apostle, to
59  28    |      own choice. ~Whichever of these two man had chosen, God'
60  29    |      given in the ~church. But these means benefit only those
61  29    |       earned the merit~whereby these means can benefit him [after
62  29    |      of whom it is said, "Thus these shall go into everlasting
63  30    |        holy _love_.~241 But of these affirmations, all of which
64  30    | meaning "in body and~spirit" - these blessings will be retained
65  30    |      who does not see that all these pertain to our needs in
66  30    |       that other world none of these~things will be found.~
67  31    |   resurrection of~the body.~Of these four different stages of
68  31    |      119. Now, in whichever of these four "ages" - if one can
69  32    |      neighbor and, indeed, "on these two commandments hang all~
70  32    |       God commands (and one of these is, "Thou shalt not commit~
71  32    |  spiritual counsel (and one of these is, "It is a good thing
72  32    |   touch a~woman"~264) - all of these imperatives are rightly