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 1   1(4)|     best MSS., adds, "As no one can exist from himself, so also
 2   1(4)|         himself, so also no one can be wise in himself save
 3   1   |     have kept a copy of it, you can easily refer to it. If not,
 4   1   | foundation,"~said the apostle, "can no man lay save that which
 5   2   |        we do not believe in? We can, of course, believe in~something
 6   2   |       love, without which faith can do nothing? There can be
 7   2   |     faith can do nothing? There can be no true~hope without
 8   4   |         good in created ~things can be diminished and augmented.
 9   4   |  corrupted, a lesser good if it can be. Yet only the foolish
10   4   |      the foolish and ~unknowing can deny that it is still good
11   4   |       or defectible. Thus there can be no evil where there is
12   4   |        entity. Therefore, there can be nothing evil ~except
13   4   |        are not contraries, they can not only coexist, but the
14   4   |        the other hand, the good can exist without evil. For
15   4   |   simply could not be, since it can have no mode in which to
16   4   |     source whence an evil thing can come to be. If this is~the
17   4   |       corrupting something good can~corruption inflict injury.~
18   4   | Nevertheless, from good soil we can see both vines and thorns
19   4   |        is good in itself, there can spring forth either a good
20   4   |  referring, both sorts of trees can grow.~~
21   5   |    pleasure, ~~"Happy is he who can understand the causes of
22   5   |      avoids error as much as it can, so that even a~deceiver
23   6   |     some temporal setback which can then be turned to good use
24   7   |       is deemed a sin, and this can be~warded off only by a
25   7   |        help knowing. For no one can "not know" that he himself
26   7   |      because we~suppose that we can sometimes help somebody
27   9   |                    30. But now, can that part of the human race
28   9   |        you what kind of liberty can one have who is~bound as
29  10   |        of such matters. For who can unfold in cogent enough
30  12   |   itself that no believer's ear~can bear to hear it. Actually,
31  12   |        action? This is true and can be shown by examples, but
32  12   |     still concerns us is how it can be said, "Born of the Holy
33  13   |      infants are baptized - one can recognize a plurality of
34  13   |       by evil-doing after birth can~be healed by repentance -
35  15   |        who has a temple? Or how can he be~less than Christ whose
36  15   |                    57. But what can we affirm about that part
37  15   |      answer these questions who can, if they can indeed~prove
38  15   |      questions who can, if they can indeed~prove their answers.
39  15   |            59. Furthermore, who can explain the kind of bodies
40  15   |     guess at the answers as one can, is not a useless~exercise
41  17   |         sin is a crime. Thus we can say of the life of holy
42  18   |       faith, yet has not works, can his faith~be enough to save
43  19   |     possess the Kingdom of God" can be perpetrated daily and
44  19   |    makes satisfaction. For they can say, "Our Father who art
45  19   |       wish him well and, as you can, _do_ well to him who wishes
46  19   |      who does you ~harm when he can. Thus one heeds God's command: "
47  19   |        is repentant~of his sins can in no way suppose that his
48  21   |        I say this to shame you. Can it be that there is not
49  23   |  resurrection for them, then we can agree that at least as much
50  23   |        do not know that~any man can answer it, namely: When
51  23   |     will be~supplied by Him who can create out of nothing as
52  23   |       to inquire how their body can be ~incorruptible if it
53  23   |         be ~incorruptible if it can suffer - or corruptible
54  24   |         how there are things he~can do but doth not will to
55  24   |       other reason than that he can do whatsoever he willeth
56  24   |     they resist as hard as they can, we would then have to say
57  26   |      for under no circumstances~can it ever be evil. For example,
58  26   |       should die. Or, again, it can happen that a man of evil
59  26   |         that a man of evil will can will something~that God
60  26   |       undefeated. And this will can never be evil, because even
61  27   |      single group into which it can be divided: kings~and subjects;
62  27   |       kind of herb," so also we can interpret "all men" to mean "
63  28   |       no way at all by which it can be freed by itself, but
64  28   |      those who profit from them can see or testify - even if
65  29   |       merit~whereby these means can benefit him [after death].
66  29   |   further to suppose that there can be an end for ~those of
67  29   |  punishment."~239 Otherwise, it~can as well be thought that
68  31   |       non juvare]. Moreover, it can make of man a transgressor,
69  31   |      these four "ages" - if one can call them that - the grace
70  31   |          120. Yet, before a man can receive the commandment,
71  32   |        friends."~267 Who, then, can explain how great the power
72  33   |      book must have an end. You can see for yourself whether