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 1   1    |       called - something to have "at hand" - that deals with
 2   2    |           believe that he sitteth at the~Father's right hand;
 3   2    |       about things as well - that at some time he began to exist~
 4   3    |      health, they no longer exist at ~all.~22~~
 5   4    |       nature as long as it exists at all. For no ~matter what
 6   4    |         it is no longer an entity at all. Wherefore corruption
 7   4    |           us to it as inevitable. At the same time, we must take
 8   4    |           is both dark and bright at the same time; no food or
 9   4    |      drink is both sweet and sour at the~same time; no body is,
10   4    |        the~same time; no body is, at the same time and place,
11   4    |          deformed and~well-formed at the same time. This principle
12   4    |         but the evil cannot exist at all without the~good, or
13   4    |       good, they~are not anything at all. There is no other source
14   5    |          good and evil in things, at least as far as men may
15   5    |   distresses. ~We must always aim at that true felicity wherein
16   5    |           when we mistook the way at ~a crossroads and did not
17   5    |     ambush~us. We finally arrived at the place where we were
18   6    |         good, yet suffers no harm at his hand. He is not badly
19   7    |          be called sins. Nor am I at the moment trying to deal
20   7    |  objections like this which stood at the very threshold of my
21   7    |         about it or anything else at all, because either to know
22   7    |      would be deceived in nothing at all, either in our souls
23   8    |    satisfied by things harmful or~at least inane - and as it
24   8    |          condemned along with him at the same time) - all those ~
25   9    |         the~promise to the saints at the resurrection, that they
26   9    |    destroyed himself and his will at the same time. For as a
27   9    |           in doing what is right. At the same~time, it is also
28   9    |          if not in his own works, at least in the determination
29   9    | announcing:~"For it is God who is at work in you both to will
30   9(59)|                     From the days at Cassiciacum till the very
31   9    |           be that God is even now at work in them and in their
32  10    |           the one Son of God, and at the same time Son of Man;
33  10    |          the one Son of Man, and ~at the same time God's Son.
34  12    |         merit whatever preceding, at the very outset of his existence,
35  13    |     burden they brought with them at birth.~
36  13    |           whatever sin was in him at the time of birth. For the
37  13    |          be raised: whether a man at birth ~is involved in the
38  14    |        the Father spoken over him at his baptism,~"Today have
39  14    |          heaven, his being seated at the Father's right hand -
40  14    |         his ascension and session at the Father's right hand:~"
41  14    |           where Christ is sitting~at the right hand of God. Set
42  14    |            but to what he will do~at the close of the age. To
43  14    |         the good may be set apart at his right ~hand.~108 This
44  15    |       which of the angels said he at any time, 'Sit at my~right
45  15    |         said he at any time, 'Sit at my~right hand'?"~119; this
46  15    |  questions as these, and to guess at the answers as one can,
47  16    |           it really is only when, at the end of the age, we are
48  16    |          the~heavenly part is set at peace with the earthly part
49  16    |         is the heavenly~realm set at peace, save together with
50  19    |       those under his command,~if at the same time he forgives
51  20    |           he went in and reclined at the table. ~And the Pharisee
52  20    |           however, gives any alms at all unless he gives from
53  21    |     together lest Satan tempt you at the point of self - control."~173
54  21    |           you are offering a gift at the altar, and remember
55  21    |          to be trivial or no sins at all. And so far does this
56  22    |           tells, "The Lord looked at him."~189~
57  23    |            then we can agree that at least as much is true~of
58  23    |          those fetuses ever lived at all which are cut away limb
59  23    |            I say, to suppose that at the resurrection there will
60  23    |   deformity, are called monsters: at the ~resurrection they will
61  23    |        soul's departure will not, at the~resurrection, be so
62  24    |       infant squirmings~they make at baptism, when they resist
63  25    |    hardeneth~out of no unfairness at all. In this way, neither
64  25    |       limits of his capacity and, at the ~same time, supplies
65  28    |         masters. ~There is no way at all by which it can be freed
66  28    |         be done, either by man or at least~_concerning_ him.
67  29    |       help to the dead - they are at least a sort~of consolation
68  29    |  obtaining a~full forgiveness or, at least, in making damnation
69  30    |           for babes when pondered at the carnal level but food
70  31    |        repose of the spirit, and, at the last, in the resurrection
71  32    |          love God in faith; then, at sight. For,~though mortal
72  32    |    increases~266 until love comes at last to that fullness~which