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501 18 | if the wicked man were to be saved by fire on account
502 18 | works would be sufficient to salvation. But then what~
503 18 | understood, without absurdity, to signify such an attachment
504 18 | signify such an attachment to those worldly things - albeit~
505 18 | if~nothing is preferred to him and if the man whose
506 18 | burns" would still prefer to suffer loss~of the things
507 18 | things he greatly loves than to lose Christ - then one is
508 18 | testing, he should prefer to hold onto these temporal
509 18 | worldly goods rather than to Christ, he~does not have
510 18 | second situation, he prefers to suffer the loss of these~
511 18 | faithful are sooner or later to be saved~by a sort of purgatorial
512 18 | perish, and in~proportion to their attachment to them.
513 18 | proportion to their attachment to them. However, this does
514 18 | However, this does not apply to those of whom it was~said, "
515 18 | I say "due repentance" to signify that they must not
516 18 | alms, he will impute merit to those on his right hand;
517 18 | unfruitfulness, demerit to those on his left - when
518 18 | left - when he shall say to the former, ~"Come, blessed
519 18 | receive the Kingdom," but to the latter, "Depart into
520 19 | offered as propitiation to God for our past sins. But
521 19 | sins. But he is not somehow to be bought off, as if we~
522 19 | we~always had a license to commit crimes with impunity.
523 19 | has given no man a license to~sin"~154 - although, in
524 19 | have already been reborn to such a Father "by water
525 19 | there is no lack of debts to be forgiven), so also they
526 19 | is said is also done. For to forgive a man who seeks
527 19 | seeks forgiveness is~indeed to give alms.~
528 19 | behold, all things are clean to~you"~157 - applies to all
529 19 | clean to~you"~157 - applies to all useful acts of mercy.
530 19 | only the man who gives food to~the hungry, drink to the
531 19 | food to~the hungry, drink to the thirsty, clothing to
532 19 | to the thirsty, clothing to the naked, hospitality to
533 19 | to the naked, hospitality to the wayfarer, refuge to
534 19 | to the wayfarer, refuge to the~fugitive; who visits
535 19 | right way, gives~advice to the perplexed, and does
536 19 | men frequently are found to be their own enemies, while
537 19 | while those~they suppose to be their enemies are their
538 19 | when a Christian ought not to return evil even for evil.
539 19 | else. It is a smaller thing to wish well or even to do
540 19 | thing to wish well or even to do well to one who has ~
541 19 | well or even to do well to one who has ~done you no
542 19 | of magnificent goodness - to love your enemy, and~always
543 19 | love your enemy, and~always to wish him well and, as you
544 19 | and, as you can, _do_ well to him who wishes you ill and
545 19 | Love your enemies, do good to them that~hate you, and
546 19 | them and through prayer to God and earnest endeavor
547 19 | endeavor bring their souls up to this level,~still so high
548 19 | sinned - moved by his sin to seek it - he should~no longer
549 19 | not now be as difficult to love him as it was~when
550 19 | yet such a word has power to awaken even the dead.~~
551 20 | wickedness and take no care to correct their lives~and
552 20 | crimes and misdeeds, continue to multiply their alms, flatter ~
553 20 | behold, all things are clean to you."~They do not understand
554 20 | reaches. In order for them to understand, let them~notice
555 20 | understand, let them~notice to whom it was that he said
556 20 | certain Pharisee asked him to dine with him. And he went
557 20 | And the Pharisee began to wonder and ask himself why
558 20 | dinner. But the Lord said to him: 'Now you Pharisees
559 20 | behold, all things are clean to you.'"~162~Should we interpret
560 20 | Should we interpret this to mean that to the Pharisees,
561 20 | interpret this to mean that to the Pharisees, who had not
562 20 | alms, as they deem it right to give them, even if they
563 20 | as the~apostle said, "But to them that are unclean and
564 20 | should all things be clean to the Pharisees, even if~they
565 20 | if they were unwilling~to believe in Christ and to
566 20 | to believe in Christ and to be born again in his grace?
567 20 | behold, all things are clean to you."~
568 20 | with himself and give them~to himself. For almsgiving
569 20 | we should become~pleasing to God, who is justly displeased
570 20 | almsgiving, which we give to ourselves - when through
571 20 | of a merciful God we come to~inquire about our wretchedness
572 20 | our wretchedness and come to acknowledge the just verdict
573 20 | came by that one trespass to~condemnation."~166 And the
574 20 | Thus, when we come to a valid estimate of our
575 20 | our wretchedness and begin~to love God with the love he
576 20 | giveth us, we then begin to live piously and ~righteously.~
577 20 | themselves. In reference to this right~order of self -
578 20 | then admonished them also to ~give those alms which a
579 20 | alms which a man owes first to himself - to make clean
580 20 | owes first to himself - to make clean the inner man: "
581 20 | behold, all things are clean to you." Then, to make plain~
582 20 | are clean to you." Then, to make plain~the import of
583 20 | which they had ignored, and to show them that he was not~
584 20 | almsgiving, he adds, "But woe to you, Pharisees"~169 - as
585 20 | Pharisees"~169 - as if to say, "I~am advising you
586 20 | say, "I~am advising you to give the kind of alms which
587 20 | shall make all things clean to you." "But woe to~you, for
588 20 | clean to you." "But woe to~you, for you tithe mint
589 20 | think I am admonishing you to give them up" - "and then
590 20 | do" - that is, pay heed to the judgment and love of
591 20 | they purchase impunity to continue in the enormity
592 20 | they would always choose to continue in them - if they
593 20 | is not merciful but cruel to it. For by loving it after
594 20 | way he hates it according to~God's way of judging. Therefore,
595 20 | Therefore, if one really wished to give alms to himself, that
596 20 | really wished to give alms to himself, that all things~
597 20 | things~might become clean to him, he would hate his soul
598 20 | way and love it according to~God's way. No one, however,
599 21 | but for divine~judgment to determine. For we see that,
600 21 | the venerable Paul says to married~folks: "Do not deprive
601 21 | except by consent for a time to give yourselves to prayer,~
602 21 | time to give yourselves to prayer,~and then return
603 21 | sin for a married couple to have intercourse, not only
604 21 | of impurity too shameful to name, into which their lust
605 21 | against another,~bring it to be judged before the unrighteous
606 21 | Church's eyes. I say this to shame you. Can it be that
607 21 | brethren? But brother goes to law with brother, and~that
608 21 | thought that it was not a sin to bring suit against a~brother,
609 21 | Thus we are brought back to that saying of the Lord: "
610 21 | Thus, he forbids his~own to go to court with other men
611 21 | he forbids his~own to go to court with other men in
612 21 | when he allows such suits to be decided in~the Church,
613 21 | things,"~180 it behooves us to pray to the Lord daily and
614 21 | it behooves us to pray to the Lord daily and often,
615 21 | suppose that one saying to his ~brother, "You fool,"
616 21 | think how great a sin it is to observe days and months
617 21 | apostle's~fear, in saying to such men, "I fear for you,
618 21 | 80. To this one might add those
619 21 | terrible, which, when they come to~be habitual, are then believed
620 21 | habitual, are then believed to be trivial or no sins at
621 21 | prophet Isaiah's reference to the evil vineyard: "I looked
622 21 | those ~[of old], have come to be public customs that we
623 21 | was expounding~the Epistle to the Galatians, where the
624 21 | among you," I was moved to exclaim: "Woe to the sins
625 21 | was moved to exclaim: "Woe to the sins of men! We shrink
626 21 | when we are not accustomed to them. As for those sins
627 21 | them. As for those sins to which we are accustomed -~
628 21 | the Son of God was shed to wash them away - although
629 21 | of God is wholly closed to them, yet, living with them
630 21 | with them often we come to~tolerate them, and, tolerating
631 21 | indignation moved me here to speak rashly.~~
632 22 | not seeing what we ought to do, or else~from not doing
633 22 | have already seen we ought to do. Of these two, the first
634 22 | divinely~helped, not only to see what we ought to do,
635 22 | only to see what we ought to do, but also, as sound judgment
636 22 | sound judgment increases, to make our ~love of righteousness
637 22 | which - either by desiring~to possess them or by fearing
638 22 | possess them or by fearing to lose them - we fall, open-eyed,
639 22 | should make our petitions to Him of whom it is said in
640 22 | Wherefore, not only for one to repent, but also in order
641 22 | that he ~may be enabled to do so, the mercy of God
642 22 | Peter might be ~enabled to weep bitterly, the Evangelist
643 22 | gifts and ends, and persists to his last day in such an
644 22 | book ~devoted exclusively to this very point.~191~~
645 22(191)| PL, 38, col. 445-467), to which Possidius gave the
646 23 | 84. Now, with respect to the resurrection of the
647 23 | again, but a resurrection to eternal life after the fashion~
648 23 | I have not found a way to discuss it briefly and still
649 23 | give satisfactory~answers to all the questions usually
650 23 | have the slightest~doubt as to the fact that the bodies
651 23 | whether already or yet to be born, whether dead or~
652 23 | born, whether dead or~still to die, will be resurrected.~
653 23 | formed. But, with regard to undeveloped fetuses, who
654 23 | But who, then, would dare to deny - though he would not
655 23 | though he would not dare to affirm it either - that
656 23 | disfigured will be restored to its full figure.~
657 23 | does a human being begin to live in the womb? Is there~
658 23 | motions of a living thing? To deny, for ~example, that
659 23 | case, once a man begins to live, it is thereafter possible
660 23 | thereafter possible for him~to die. And, once dead, wheresoever
661 23 | the resurrection is not to be denied in the cases of
662 23 | faults. Far be it from us to say of that~double-limbed
663 23 | far be it from us, I say, to suppose that at the resurrection
664 23 | resurrection they will be restored to the normal human ~physiognomy,
665 23 | own, all that is required to complete ~a whole human
666 23(193)| Jerome, Epistle to Vitalis, Ep. LXXII, 2; PL,
667 23(193)| 674. Augustine also refers to similar phenomena in The
668 23 | time this matter returns to the soul that first animated
669 23 | animated it, and that~caused it to become a man, to live and
670 23 | caused it to become a man, to live and to grow.~
671 23 | become a man, to live and to grow.~
672 23 | must necessarily return to the same parts of the body
673 23 | though they do return to the body from which they
674 23 | were separated. Otherwise, to~suppose that the hair recovers
675 23 | way and leads them thus to disbelieve in the resurrection.
676 23 | pounded into dust, or~reduced to a shapeless mass, and an
677 23 | mass, and an artist wished to restore it again from the
678 23 | would make no difference to the wholeness of the restored
679 23 | restoration, whether hair returns to hair and nails to nails,
680 23 | returns to hair and nails to nails, or whether the part
681 23 | into flesh and restored to other parts of the body.
682 23 | be different when brought to life~anew because there
683 23 | lean or the fat come back to life in their former obesity.
684 23 | those rising again there is to be an intelligible inequality,
685 23 | matter of each body ~so to bring men into their place
686 23 | of God," and~then, as if to expound what was said, it
687 23 | no more external enemies to bear with,~so neither shall
688 23 | so neither shall we have to bear with ourselves as enemies
689 23 | mass of perdition (brought to pass through the~first man)
690 23 | there any reason for us to labor such a question? For
691 23 | And let us not be moved to inquire how their body can
692 23 | unhappy being is not allowed to die, then death itself,
693 23 | die, then death itself, so to say, dies not; and where
694 23 | which the soul is compelled to leave its body, nor the~
695 23 | which it is not allowed to leave the body undergoing
696 23 | have added no further sin to that originally contracted.
697 23 | have added ~further Sins to that one, they will suffer
698 23 | tolerable in proportion to~the lesser degree of their
699 24 | CHAPTER XXIV - The Solution to Present Spiritual Enigmas
700 24 | Present Spiritual Enigmas to Be Awaited in the Life of
701 24 | in the Life of the World To Come~~
702 24 | The Psalms: "I will sing to thee of mercy and judgment,
703 24 | those who were not about to believe. ~For our Lord saith
704 24 | saith most plainly: "Woe to you, Chorazin; woe to you,
705 24 | Woe to you, Chorazin; woe to you, Bethsaida. For if in
706 24 | can do but doth not will to do, yet willeth nothing
707 24(201)| the major old editions, up to and including Migne, here
708 24(201)| role in human salvation to the human will and would
709 24(201)| had not been available up to that time. In modern times,
710 24(201)| vellet reading has come to have the overwhelming support
711 24 | anything that he willed to~do and did not do, or, what
712 24 | the~Omnipotent wills it to happen. He either allows
713 24 | happen. He either allows it to happen or he actually causes
714 24 | or he actually causes it to happen.~
715 24 | alloweth whatever happens ill to~happen. For he alloweth
716 24 | certainly not be allowed to exist by the Omnipotent
717 24 | undoubtedly as easy not~to allow to exist what he does
718 24 | undoubtedly as easy not~to allow to exist what he does not will,
719 24 | not will, as it is for him to do what he does will.~Unless
720 24 | sentence in which we profess to believe in God the Father
721 24 | fact that what God willeth to~happen does not happen is
722 24 | happen does not happen is due to an embargo on God's will
723 24 | infants, who have not yet come to~the power of willing or
724 24 | For, if we could attribute to their wills the infant squirmings~
725 24 | can, we would then have to say that they ~were saved
726 24 | has done," if he willed to gather the children of Jerusalem~
727 25 | so impiously foolish as to say that God cannot turn
728 25 | Accordingly, he refers to another prophetic witness,
729 25 | understanding could not penetrate to this depth of grace, he
730 25 | What therefore shall~we say to this? Is there unrighteousness
731 25 | the apostle had wished us to understand that there were
732 25 | have left no difficulty to be solved. As it is, however,
733 25 | however, when he~went on to exclaim, "God forbid!" -
734 25 | he proceeds immediately to add (to prove that no unfairness
735 25 | proceeds immediately to add (to prove that no unfairness
736 25 | involved here), "For he~says to Moses, 'I will have mercy
737 25 | mercy, and I will show pity to whom I~will show pity.'"~209
738 25 | deserving or when he shows mercy to the undeserving? Finally,
739 25 | learned from what happened to the other that the fact
740 25 | penalty gave him no ground to boast of his own distinctive~
741 25 | countenance, are found to exhibit a mystery, most
742 25 | most profound and salutary, to admonish all who~carefully
743 25(213)| predestination is never so much to account for the doom of
744 25(213)| the doom of the wicked as to underscore the sheer and
745 25 | next in order he~intends to speak also of his judgment -
746 25 | For the Scripture says to Pharaoh, 'For this very
747 25 | common cause which~leads back to their common origin. But
748 25 | hears this in such a way as to say: "Why then~does he find
749 25 | resists his will?"~215 - as if to make it seem that man should
750 25 | that we should be ashamed to give the same reply as we
751 25 | giving: "O man, who are you to reply to God? Does the molded
752 25 | man, who are you to reply to God? Does the molded object
753 25 | Does the molded object say to the~molder, 'Why have you
754 25 | potter master of his clay, to make from~the same mass
755 25 | the apostle had no~answer to give; and, for lack of a
756 25 | recalls man, in a single word, to consider the limits of his
757 25 | these matters, who is he to talk back to God? And if
758 25 | who is he to talk back to God? And if one does~understand,
759 25 | those who are saved had to be saved on such terms that
760 25 | saved but simply abandoned to their ~wholly just damnation -
761 25 | whole mass deserved and to what end God's merited judgment~
762 25 | mouth of those~disposed to glory in their own merits
763 26 | which the first act contrary to the Creator's will had been~
764 26 | he had justly predestined to punishment and for the salvation
765 26 | mercifully ~predestined to grace.~For, as far as they
766 26 | they were quite unable to achieve their purpose. In
767 26 | who is good allow the evil to be done, unless in his omnipotence
768 26 | what is fitting for man to will and what is~fitting
769 26 | and also between the ends to which a man directs his
770 26 | whether an act of will is to be approved or disapproved.
771 26 | him who had come in order to be slain.~219 How good seemed
772 26 | the apostle Paul should go to Jerusalem, lest there he~
773 27 | are not on~that account to underrate the fully omnipotent
774 27 | Who will have all men to be saved," as meaning that
775 27 | indeed, it was of prayer to God that the apostle~was
776 27 | statement. Thus, we are also to understand what is written
777 27 | who will have all men to be saved," does not mean~
778 27 | will - he who was unwilling to work miracles~among those
779 27 | but by "all men" we~are to understand the whole of
780 27 | pride could be ~supposed to be a sufficient cause for
781 27 | sufficient cause for them to despise the humility of
782 27 | Saviour"~225- ~that is, to pray even for such as these [
783 27 | these [kings] - the apostle, to remove any warrant for despair,~
784 27 | all men be saved and come to the knowledge of the truth."~226
785 27 | the lowly he would deign to grant~salvation to the exalted -
786 27 | deign to grant~salvation to the exalted - a paradox
787 27 | the Gospel, where he saith to the Pharisees, "You tithe
788 27 | not tithe what belonged to others, nor all the~herbs
789 27 | should interpret "every herb" to~mean "every kind of herb,"
790 27 | can interpret "all men" to mean "all kinds of men."
791 27 | as we are not compelled to believe that the~Omnipotent
792 27 | Omnipotent hath willed anything to be done which was not done. "
793 27 | surely he hath not~willed to do anything that he hath
794 28 | Consequently, God would have willed to preserve even the first
795 28 | the begetting~of children, to a better state without the
796 28 | only would have~been unable to sin, but would not have
797 28 | not have had even the will to sin - if he had foreknown
798 28 | have had a steadfast will to continue without sin, as
799 28 | as he had been created to do. But since~he did foreknow
800 28 | so that he could do good to man, even in man's doing
801 28 | will not have the power to will evil; and yet this
802 28 | then have no~power whatever to serve sin. For we surely
803 28 | For we surely ought not to find fault with such a will,
804 28 | we not only are~unwilling to be miserable, but have no
805 28 | have no power whatsoever to will it.~And, just as in
806 28 | state, our soul is unable to will unhappiness for ourselves,
807 28 | it will be forever unable to will iniquity. But the ordered
808 28 | course of God's plan was not to be ~passed by, wherein he
809 28 | passed by, wherein he willed to show how good the rational
810 28 | creature is that is able not to sin,~although one unable
811 28 | sin,~although one unable to sin is better.~229 So, too,
812 28 | the higher order which is~to be is one in which man will
813 28(229)| included both the power not to sin and the power to sin (
814 28(229)| not to sin and the power to sin (posse non peccare et
815 28(229)| non peccare (the power not to sin) and retained the posse
816 28(229)| posse peccare (the power to sin) - which he continues
817 28(229)| sin) - which he continues to exercise. In the fulfillment
818 28(229)| highest of all, the power not to be able to sin, non posse
819 28(229)| the power not to be able to sin, non posse peccare.
820 28 | misuse of free will. It is~to receive the latter through
821 28 | through grace - though it was to have obtained it through
822 28 | not have been sufficient to ~maintain justice, save
823 28 | for example, the power to die when he wills it is
824 28 | himself by not eating (not to mention other means). But~
825 28 | the life of justice was to be maintained, his will
826 28 | then the will itself had to be freed from the bondage
827 28 | God through which we~come to the Gift eternal - this
828 28 | wages of sin is death," to show that death was not
829 28 | grace. ~We are, therefore, to understand that even man'
830 28 | Wherefore, since man chose to do his own will instead
831 28 | born, lived,~and was put to death without sin, to reconcile
832 28 | put to death without sin, to reconcile us to God, and
833 28 | without sin, to reconcile us to God, and provide even for
834 28 | our bodies a~resurrection to life eternal - and all this
835 28 | incarnate God he is recalled to God; that man in his contumacy
836 28 | the body - itself promised to the redeemed - might be
837 28 | described - let them be added to this list.~~
838 29 | or affliction according to what it has~merited while
839 29 | services could be of help to them. For there is a mode
840 29 | is neither so good as not to~need such helps after death
841 29 | death nor so bad as not to gain benefit from them after
842 29 | Therefore, let no one hope to obtain any merit with God
843 29 | dead that he has~neglected to obtain here in this life.~
844 29 | the dead are not~opposed to that statement of the apostle
845 29 | each may receive according to what he has done in the
846 29 | even if they are of no help to the dead - they are at least
847 29 | least a sort~of consolation to the living. Where they are
848 29 | group, there will be~no will to sin, in the other, no power
849 29 | in the other, no power to sin, nor any further possibility
850 29 | death eternal, with no power to die to it. The condition
851 29 | eternal, with no power to die to it. The condition of both
852 29 | indeed very many - yield to merely human feelings~and
853 29 | that they would go counter~to divine Scripture - but,
854 29 | Scripture - but, yielding to their own human feelings,
855 29 | and give a milder emphasis to statements they believe
856 29 | they believe are meant more to terrify than to express~
857 29 | meant more to terrify than to express~the literal truth. "
858 29 | not forget," they say, "to show mercy, nor in his anger
859 29 | there is no doubt that it is to be~interpreted to refer
860 29 | it is to be~interpreted to refer to those who are called "
861 29 | be~interpreted to refer to those who are called "vessels
862 29 | suppose that the text~applies to all men, there is no ground
863 29 | ground for them further to suppose that there can be
864 29 | there will also be an end to the happiness of those of
865 29 | his mercy." This is not to~put an end to their eternal
866 29 | This is not to~put an end to their eternal afflictions,
867 29 | afflictions, but rather to apply or interpose some
868 29 | the psalm does not say, "To put an end to his wrath,"
869 29 | not say, "To put an end to his wrath," or, "_After_
870 29 | degree conceivable - still, to be lost out of the Kingdom
871 29 | out of the Kingdom of God, to~be an exile from the City
872 29 | exile from the City of God, to be estranged from the life
873 29 | estranged from the life of God, to suffer loss of the great~
874 29 | we know could be compared to it, no matter how many ages
875 29 | end, and it will be common to them all, no matter what
876 29 | human feelings, may wish to think about gradations of
877 29 | forever, and~also be common to all of them no matter how
878 30 | which ought~_faithfully_ to be believed, only those
879 30 | believed, only those which have to do with _hope_ are contained
880 30(241)| Note the artificial return to the triadic scheme of the
881 30 | whatever it is that we hope to do~well, or hope to obtain
882 30 | hope to do~well, or hope to obtain as reward for our
883 30 | Lord's Prayer may be seen to contain seven~petitions:
884 30 | their perfection - which is to be hoped for in the~other
885 30 | see that all these pertain to our needs in the present
886 30 | eternal - where we all hope to be - the hallowing of God'
887 30 | that allure and drive us to sinning;~here, finally,
888 30 | evil from which we wish to be freed. But in that other
889 30 | the Kingdom of God is yet to come in the resurrection
890 30 | Therefore, Luke was seeking to show that the third petition ["
891 30 | And_ deliver~us," as if to indicate that there is only
892 31 | for is generally agreed to pertain to true happiness,
893 31 | generally agreed to pertain to true happiness, unless he
894 31 | without which no one comes to it.~Now this is the true
895 31 | ignorance, he lives according to the flesh with no~restraint
896 31(248)| interesting resemblance here to Freud's description of the
897 31 | knowledge of sin"~249 has come to man, and the Holy Spirit
898 31 | Spirit has not yet come to his aid - so~that even if
899 31 | so~that even if he wishes to live according to the law,
900 31 | wishes to live according to the law, he is vanquished -
901 31 | concupiscence, which adds to the guilt of the first transgression.
902 31 | commands, and if a man begins to be led by the Spirit of
903 31(252)| pressures and their power to arouse guilt feelings, as
904 31 | far as he does not yield to evil desires, conquering
905 31 | store for~him who continues to go forward in this course
906 31 | previously absent from those ~to whom it was to be imparted,
907 31 | from those ~to whom it was to be imparted, although, in
908 31 | although, in conformity to the temporal dispensations,
909 31 | Christ had also been known to them, he could not have
910 31 | not have been~prophesied to us - sometimes openly and
911 31 | under the law, but begin to have divine aid directly
912 31 | of course, live according to~the flesh. But, once he
913 31 | rebirth, no harm will come to him ~even if he then immediately
914 32 | therefore, referred back to _love_, of which the apostle
915 32 | every commandment harks back to love. For whatever one does~
916 32 | that it does not measure up to the ~standard of love which
917 32 | be, although it may seem to be. Love, in this context,
918 32 | good thing for a man not to touch a~woman"~264) - all
919 32 | present age and in the world to come. Now we love God in
920 32 | God himself will bring to light. ~Moreover, passion
921 32 | until love comes at last to that fullness~which cannot
922 32 | passion [cupiditas] for it to restrain or overcome? For,
923 33 | zeal in Christ~ought not to be spurned and since I believe