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 1   1     |       understanding, and cannot - here we must believe, without
 2   1     |         is our highest happiness. Here, then, surely, is~the answer
 3   2     |         did not put it rightly: ~"Here, if I could have hoped for [
 4   2(15) |         it. Augustine's criticism here is a literalistic quibble.~
 5   5(31) |        his faithless Nyssa; he is here remembering the first time
 6   6     |                               18. Here a most difficult and complex
 7   6(34) |           summary of his position here represents no change of
 8   9     |          be trustworthy"~51 makes here an additional comment: "
 9  10     |         the term "flesh" we ought here to understand~"man," an
10  11     | faithfully and~soberly might have here a clear manifestation of
11  13     |         of the land of Egypt,"~87 here also putting the plural~
12  14     |      Christian life which we lead here on the earth. Thus, of his
13  14     |        life of ours as~we live it here on earth, because it belongs
14  15     |        its founder. By the~Church here we are to understand the
15  15     |       just the part that journeys here on earth~from rising of
16  15(112)|                                   Here reading unum deum (with
17  17     |            some sins are punished here, and, if they are forgiven,
18  20     |          you." For the word "all" here means both "inward" and~"
19  21     |         of ~unbelievers."~175 And here it might be thought that
20  21     |          concession is being made here for the infirmities of the
21  21     |   immoderate indignation moved me here to speak rashly.~~
22  24(201)|           to and including Migne, here read: Nec utique deus injuste
23  24(202)|           the texts of Scripture. Here he is doubtless quoting
24  25     |     unfairness in God is involved here), "For he~says to Moses, '
25  29     |          avail him nothing. It is here, then, in this life,~that
26  29     |           has~neglected to obtain here in this life.~So, then,
27  30     |        bodily sense, or both. And here too it is that we petition
28  30     |           the sins are committed; here too are the temptations
29  30     |          and drive us to sinning;~here, finally, the evil from
30  30     |           there is no discrepancy here, but rather, in his brief
31  31(248)|           interesting resemblance here to Freud's description of