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Chapter
1 1| avoided above all else? ~How far does reason support religion; 2 4| since every being, in so far as it is a being, is good, 3 4| he is a good entity in so far as~he is a man, evil in 4 4| he is a man, evil in so far as he is wicked. Therefore, 5 4| is a defective one,~in so far as it is an entity, is good. 6 4| an entity, is good. In so far as it is defective, it is 7 4| is~the case, then, in so far as a thing is an entity, 8 5| evil in things, at least as far as men may do so~in this 9 6| man to lie.~34 Some~go so far as to contend that in cases 10 6| it is a falsehood. For as~far as his soul is concerned, 11 6| lesser~evil than to lie, as far as a man's intentions are 12 6| are concerned. But it is far more tolerable that a man~ 13 8| he had not willed to show far more striking~evidence of 14 9| This does not mean, as far as the natural human heart 15 10| Word.~Accordingly, in so far as he is God, he and the 16 10| Father are one. Yet in so far as he is man, the~Father 17 12| things were made. Yet in so far as he is man, he himself 18 13| the sins of the parents as far as - but no farther than - 19 16| well. For, of course, in so far as a rational~creature is 20 19| done you no evil. It is far greater - a sort of magnificent 21 20| They do not understand how far this saying reaches. In 22 21| or no sins at all. And so far does this go that such sins~ 23 23| nature and free from faults. Far be it from us to say of 24 23| a written account~193 -~far be it from us, I say, to 25 23| spirit.~Accordingly, then, as far as the corruption which 26 23| incorruption."~But, as far as the substance of the 27 24| Therefore, although evil, in so far as it is evil, is not good, 28 26| predestined to grace.~For, as far as they were concerned, 29 26| will that they do, but as far as~God's omnipotence is 30 28| it might be shown man how far he had departed from God, 31 31| lives righteously in so far as he does not yield to