Chapter

 1   1|          Greek has~still another word for "piety," ensebeia, which
 2   6|         heart and another in his word, whereas the other, ~whatever
 3   6|         accused by the prophetic word. But if he calls a man~good
 4  10|       this ~statement, that "the Word became flesh and dwelt among
 5  10|          is indeed true that the Word was made flesh, the flesh
 6  10|         is God because he is the Word of God, for "the Word was
 7  10|        the Word of God, for "the Word was God."~73 ~Yet he is
 8  10|        and body is joined to the~Word.~Accordingly, in so far
 9  10|          these because he is~the Word; the other, because he was
10  10|     because he was a man. As the Word, he is the equal of the
11  11|        Son, and this~because the Word of God assuming him became
12  11|         Christ a~personal unity: Word and man.~Why should there
13  11|   Evangelist John said, "And the Word became flesh and dwelt among
14  11|               When he said, "The Word was made flesh," this means, "
15  12|         the Father generated the Word, so the Holy Spirit generated
16  12|         of God the Father as the Word, Son of the Holy~Spirit
17  12|     existence, was joined to the Word~of God in such a unity of
18  13|     unity with the only-begotten Word of the~Father, a Son not
19  13|   already committed by thought, ~word, and deed. Actually, by
20  14|         upon the evil, as in the word, "But they who have done
21  14|         upon the good,~as in the word, "Save me, O God, by thy
22  16| understanding," so~that from the word "all" not even the understanding
23  17|          well, whether of heart,~word, or deed. But except for
24  19|         but dead. And yet such a word has power to awaken even
25  20|         of grace then adds (in a word of thanksgiving for~God'
26  20|      made clean by you." For the word "all" here means both "inward"
27  25|         recalls man, in a single word, to consider the limits
28  27|         by God.~In any case, the word concerning God, "who will