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1 3 | rightly ordered and~kept in its place, commends the good 2 3(22)| parasitic on the good. It has its origin, not in nature, but 3 4 | something must remain of its original nature as long 4 4 | may be, the good which is its "nature" cannot~be destroyed 5 4 | however, a thing is corrupted, its ~corruption is an evil because 6 4 | process, if something of its being remains that cannot 7 4 | is some evil in a thing, its ~good is defective or defectible. 8 4 | when we say that evil has its source in the good, do not 9 4 | or~make the tree bad and its fruits will be bad."~27 10 7 | Now clearly, language, in~its proper function, was developed 11 8 | to recognize the error of its ways - it falls victim to 12 8 | Yet such a nature, even in its evil state, could not lose 13 8 | evil state, could not lose its appetite for blessedness. 14 9(59)| Perseverance, 41; On the Soul and Its Origin, 16; and even the 15 13 | divided, so to say, into its separate elements. For there 16 15 | to God, and the city to its founder. By the~Church here 17 15 | from rising of the sun to its setting, praising the name 18 15 | song~of deliverance from its old captivity, but also 19 16 | the sinless Mediator, and its cry is: "If God be for us, 20 23 | disfigured will be restored to its full figure.~ 21 23 | that every soul will have its own body and not two bodies 22 23 | Every soul will have, as its own, all that is required 23 23 | soul is compelled to leave its body, nor the~second death, 24 25 | speak so, the lineaments of its ~countenance, are found 25 25 | human race was condemned in its apostate head by a divine 26 28 | grace. For~although sin had its origin in free will alone, 27 33 | this~book for you - may its usefulness match its prolixity! - 28 33 | may its usefulness match its prolixity! - on Faith, Hope,