Chapter

 1   3|  praise when compared to the bad things. For the Omnipotent
 2   4|    that a defective thing is bad, it would seem to mean that
 3   4|     entity, what, then, is a bad man except an evil good?
 4   4|   concepts, we find that the bad man is not bad~because he
 5   4|      that the bad man is not bad~because he is a man, nor
 6   4|      up. Likewise, just as a bad~tree does not grow good
 7   4|    be good, or~make the tree bad and its fruits will be bad."~27
 8   4|   bad and its fruits will be bad."~27 This is warning enough
 9   4|  This is warning enough that bad fruit cannot ~grow on a
10   4|     tree nor good fruit on a bad one. Yet from that same
11   6|      be good who is actually bad, and~consequently has to
12   6|  take the man who believes a bad man to be~good, yet suffers
13   6|  Moreover, he calls adultery bad and chastity good. But he
14   6|   saying that error is not a bad thing, nor that it is a
15   6|   small affairs, is always a bad thing. For who,~except in
16   6|     error, denies that it is bad to approve the false as
17   6|    man good who is actually ~bad - this is an error. It is
18   6|      this error - which is a bad thing - something good actually
19  25|    had~done anything good or bad, in order that the electing
20  25|   derived from good works or bad, God should love the one
21  26|    will - as, for example, a bad son wills that his father
22  26|    through the evil wills of bad men. For~example, it was
23  28| foreknow that man would make bad use of his free will - that
24  28|   should be nullified by the bad will of men, but should~
25  29|     helps after death nor so bad as not to gain benefit from
26  29|     again, one so thoroughly bad~that, when such a man departs
27  29| malis], and, as for the very bad - even if they are of no
28  29|      good, the other for the bad - both including angels