Chapter

 1   1|     in honor, but the reality itself is not among them. To~make
 2   4|   destroyed without the thing itself being destroyed. There is
 3   4|      also consuming the thing itself. Every actual entity [natura]
 4   4| remains, for it is nothing in itself, having no subsistent being
 5   4|       Nothing evil exists _in~itself_, but only as an evil aspect
 6   4|      nature, which is good in itself, there can spring forth
 7   4|     from the nature - good in~itself - of an angel or a man.
 8   5|       higher life where Truth itself is the life of our souls,
 9   6|       not~caused by the error itself but which came out of it.
10   6|     came out of it. Error, in itself and by itself, whether a ~
11   6|       Error, in itself and by itself, whether a ~great error
12   9|   unless it be that "the will itself is prepared by the~Lord,"
13   9|      man is not sufficient by itself~unless there is also the
14   9|      God is not sufficient by~itself unless there is also the
15   9|     since the mercy of God by itself alone is not enough? Now,
16   9|   does not antedate is - just itself! Thus in the Sacred Eloquence
17  11|    God's gift, a gift that is itself equal to the ~Giver; wherefore
18  11|   Spirit, save that ~this was itself also a work of grace? ~For
19  12|       when it is so absurd in itself that no believer's ear~can
20  14|     such great happiness, was itself so great~that by it, in
21  18|  apostle James "it is dead in~itself."~144 He then goes on to
22  22|              82. Now, penance itself is often omitted because
23  23|    allowed to die, then death itself, so to say, dies not; and
24  28|   abundant,~for then the will itself had to be freed from the
25  28|      which it can be freed by itself, but only through God's
26  28|       will by which "the will itself~is prepared by the Lord"~231
27  28|    resurrection of the body - itself promised to the redeemed -