Chapter

 1   1|       wisdom of this world?"~1 Rather, you should be one of those
 2   1| sentences, do you? Is not this rather what you desire: a brief
 3   3|     retreat and go elsewhere. ~Rather, they simply do not exist
 4   4|     good because he is wicked. Rather, he is a good entity in
 5   6|       he does not ~deceive but rather is deceived. Likewise, a
 6   8|        by the lash of appetite rather than a feeling of plenty -
 7   9|     this is not of~yourselves, rather it is a gift of God - not
 8  12|      that it is "born" of God. Rather, one says it was "made"~
 9  13|    committed sin for our sake. Rather, he says, "He [Christ] who
10  13|       to be under his own rule rather than the rule of God; and
11  13|    might have quite correctly; rather, he preferred to say "iniquities"~
12  14|       himself was baptized.~93 Rather, they were _prepared_ by
13  18|     temporal and worldly goods rather than to Christ, he~does
14  18|       the loss of these~things rather than losing Christ, and
15  21|    excuses by saying: "Why not rather suffer iniquity? Why not ~
16  21|      suffer iniquity? Why not ~rather be defrauded?"~177 Thus
17  23|       raised as they~were, but rather in an amended nature and
18  23|        one double man, and not~rather two men, as there would
19  24|         why was the one chosen rather than~the other, when the
20  24|       not do so? Or, is it not rather the case that, although
21  25|         not of good works" but rather "of _future_ works." Thus
22  25|     solved the~difficulty; or, rather, he would have left no difficulty
23  27|        omnipotent will of God. Rather, we must understand the~
24  29|       eternal afflictions, but rather to apply or interpose some
25  30|       no discrepancy here, but rather, in his brief way, the Evangelist~