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 1   1(10) |     early in his ministry (397), Augustine had written De agone Christiano,
 2   2(11) |         The Apostles' Creed. Cf. Augustine's early essay On Faith and
 3   2(15) |       have been able to bear it. Augustine's criticism here is a literalistic
 4   2(17) |   eloquia - a favorite phrase of Augustine's for the Bible.~
 5   3(21) |      motif appears everywhere in Augustine's thought as the very foundation
 6   3(22) |       Neoplatonic heritage which Augustine appropriated for his Christian
 7   6(34) |         Jaffee in Deferrari, St. Augustine: Treatises on Various Subjects (
 8   6(34) |    earlier than the Enchiridion. Augustine had also written another
 9   7(38) |          Academicos. The gist of Augustine's refutation of skepticism
10   9(59) |   Cassiciacum till the very end, Augustine toiled with the mystery
11  10(72) |          list of queries sent to Augustine by the~proconsul of Africa.~
12  10(75) |    favorite figures of speech in Augustine's Christological thought.
13  15(113)|       referring to "the saints." Augustine's Scriptural backing for
14  18(141)|        interesting side light on Augustine's inclination to re-use "
15  18(141)|        quaestionibus), 1: 10-13, Augustine quotes this entire chapter
16  18(141)| translation is in Deferrari, St. Augustine: Treatises on Various Subjects (
17  18(142)|         written in 413, in which Augustine seeks to combine the Pauline
18  22(191)|          libellus is included in Augustine's Sermons (LXXI, PL, 38,
19  23(193)|           LXXII, 2; PL, 22, 674. Augustine also refers to similar phenomena
20  24(201)|       which a textual variant in Augustine's text affects a basic issue
21  24(201)|         The Jansenist edition of Augustine, by Arnauld in 1648, read
22  24(202)|          interesting instance of Augustine's sense of liberty with
23  25(213)|          religious_ intention of Augustine's emphasis upon divine sovereignty
24  28(229)|               Another example of Augustine's wordplay. Man's original