Chapter

 1   1|  service of God. But no term is better than qeosebeia, which clearly
 2   2|         but another poet, and a better one, did not put it rightly: ~"
 3   2|        be believed. Still it is better for us to use the term "
 4   5|          after all, ~that it is better not to know than to know.
 5   5|     that the erring traveler is better off than the unerring~brigand?
 6   6|         one speaking, he is the better~man who unknowingly speaks
 7   6|    would it not be~incomparably better to lie in the first case
 8   8| righteousness, he would rise to~better things.~
 9   8|  nourishment. For God judged it better to~bring good out of evil
10  16|    wanders through the earth is better known to us because we are
11  16|    Hence, it follows~that it is better to interpret the passage, "
12  19|         must be changed for the better, and alms should be~offered
13  19|       they have changed for the better by repentance,~they have
14  25|         understand, he finds no better ground even then for talking
15  28|     begetting~of children, to a better state without the intervention
16  28|   although one unable to sin is better.~229 So, too, it was an
17  30|       first two, and makes this better understood by omitting it.
18  31|         it dwells in a man, the better the man in whom it dwells. ~