bold = Main text
    Chapter                                     grey = Comment text

501  28     |  maintained, his will alone would not have sufficed, unless~He
502  28     |         are paid as a just~debit, not as a gift. Hence, he said "
503  28     |            to show that death was not an ~unmerited pun ishment
504  28     |       unless it be gratuitous, is not grace. ~We are, therefore,
505  28     |         that~uprightness - though not without divine aid - or
506  28     |                108. Now, we could not be redeemed, even through "
507  28     |     Christ Jesus,"~235 if he were not also God. For when Adam
508  29     |        that is neither so good as not to~need such helps after
509  29     |         after death nor so bad as not to gain benefit from them
510  29     |       good mode of life that does not need such helps, and, again,
511  29     |      interceding for the dead are not~opposed to that statement
512  29     |         after death]. For they do not benefit all. And yet why~
513  29     |           And yet why~should they not benefit all, unless it be
514  29     |         perpetual misery. They do not believe that such things
515  29     |         that such things will be. Not that they would go counter~
516  29     |          literal truth. "God will not forget," they say, "to show
517  29     |         who are freed from~misery not by their own merits but
518  29     |          for this anger, which is not a violent passion in the
519  29     |         resting on them - he does not "shut up his mercy." This
520  29     |       shut up his mercy." This is not to~put an end to their eternal
521  29     |      torments. For the psalm does not say, "To put an end to his
522  30     |          our debtors. And lead us not into temptation, but deliver~
523  30     |          from evil,"~244 who does not see that all these pertain
524  30     |     Prayer, has brought together,~not seven, but five ~petitions.
525  30     |         only one petition - "Will not this, but that" - so that
526  30     |           from evil in that he is not being led into temptation.~~
527  31     |     someone is a good man, we are not asking what he believes,
528  31     |             Likewise, he who does not love believes in vain, even
529  31     |         without which, if he does not ~love it, he cannot realize
530  31     |         and who is there who does not love that? - and yet does
531  31     |         love that? - and yet does not love _righteousness_, ~without
532  31     |        where the love of God does not.~247~
533  31     |           and the Holy Spirit has not yet come to his aid - so~
534  31     |         him - his infirmity being not yet fully healed - yet he [
535  31     |  righteously in so far as he does not yield to evil desires, conquering
536  31     |     Mediator."~255 This grace was not previously absent from those ~
537  31     |           known to them, he could not have been~prophesied to
538  32     |          impulse, so that it does not measure up to the ~standard
539  32     |             whatever it is, it is not yet~done as it should be,
540  32     |          of these is, "Thou shalt not commit~adultery"~263) and
541  32     |         and whatsoever things are not positively ordered but are
542  32     |         is a good thing for a man not to touch a~woman"~264) -
543  32     |       mortal men ourselves, we do not know the hearts of mortal
544  33     |         your zeal in Christ~ought not to be spurned and since