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1 1 | Occasion and Purpose of this "Manual"~~
2 1 | Where is the disputant of this world? Hath not God made~
3 1 | made~foolish the wisdom of this world?"~1 Rather, you should
4 1 | wisdom consists in piety. This you have in the book of
5 1 | signifies "proper service." This too refers ~chiefly to the
6 1 | sentences, do you? Is not this rather what you desire:
7 1 | would doubtless~reply that this was shorter than you wished,
8 1 | 5. But, as this faith, which works by love,~7
9 1 | are perfected in sight.~8 This likewise is the most comprehensive
10 1 | should it be denied that this is the distinctive basis
11 1 | among them. To~make all this plain would take too long -
12 1 | task. If one is to have this wisdom, it is not enough~
13 2 | when he wished to commend this same~grace, remembered this
14 2 | this same~grace, remembered this prophetic testimony and
15 2 | possible; thus faith prays too. This, then, is the meaning of
16 2 | Indeed, some grammarians use this as an example of inaccurate
17 2 | believe that Christ died; this is a past event. We believe
18 2 | the~Father's right hand; this is present. We believe that
19 2 | will come as our judge; this is future. ~Again, faith
20 2 | cherishes the hope. Since this is so, faith must be distinguished
21 2 | Yet faith and hope have this in~common: they refer to
22 2 | what is not seen, whether this unseen is believed in or
23 2(15) | IV, 419. The context of this quotation is Dido's lament
24 2 | is believed to be future, this is the same thing as hoping
25 3(20) | Latin as De rerum natura. This is, in fact, the title of
26 3(21) | This basic motif appears everywhere
27 3 | 10. By this Trinity, supremely and equally
28 3 | 11. In this universe, even what is called
29 3(22) | This section (Chs. III and IV)
30 4 | is being~deprived; and in this process, if something of
31 4 | cannot be further corrupted, ~this will then be an incorruptible
32 4 | incorruptibilis], and to this great good it will have
33 4 | 13. From this it follows that there is
34 4 | where there is no good. This leads us~to a surprising
35 4 | apart from something good. ~This is because every actual
36 4 | something good. Absurd as this sounds, nevertheless the
37 4 | good and good evil." For this amounts to finding fault
38 4 | praising the defects in this~particular man _because_
39 4 | well-formed at the same time. This principle is found to apply
40 4 | something corruptible. Unless this something is good, it cannot~
41 4 | thing can come to be. If this is~the case, then, in so
42 4(25) | This refers to Aristotle's well-known
43 4 | good, do not suppose that this denies our~Lord's judgment: "
44 4 | cannot bear evil fruit."~26 This cannot be, even as the Truth ~
45 4 | of an angel or a man. This is what our Lord himself
46 4 | fruits will be bad."~27 This is warning enough that bad
47 5 | 16. This being the case, when that
48 5 | and other such things as this.~But we ought to know the
49 5 | far as men may do so~in this life, filled as it is with
50 5 | what is actually false, this then is error, in the proper
51 5 | expert to the blunderer, and this with~good reason. In a complex
52 5 | or even~harmful, who in this latter case would not prefer
53 5 | journey, not in morals.~30 This sort of thing happened to
54 5 | than the unerring~brigand? This perhaps explains the meaning
55 5 | consideration of the truth in this business. To err means nothing~
56 5 | true or certainly false. ~This sort of error in the mind
57 5 | we lead come partly from this: that sometimes if they
58 5 | and none is deceived. In this life men deceive and are
59 5 | is. But he is deceived in this, that he supposes that his~
60 6(34) | York, 1952), pp. 113-179. This had been written about a
61 6(34) | Deferrari, op. cit., pp. 47-109. This summary of his position
62 6(34) | change of view whatever on this question.~
63 6 | we should understand that this~saying refers to the things
64 6 | supposed him to be, and this is undoubtedly a good thing. ~
65 6 | chastity good. But he calls this particular man good in~ignorance
66 6 | good who is actually ~bad - this is an error. It is quite
67 6 | one thing~to suppose that this particular road is the right
68 6 | another thing that,~from this error - which is a bad thing -
69 7 | rightly know whether errors of this sort should be called sins -
70 7 | passing by, when one takes this man for that,~or when two
71 7 | blocked~by objections like this which stood at the very
72 7 | error is deemed a sin, and this can be~warded off only by
73 7(38) | This refers to one of the first
74 7(38) | he continued to maintain this position: that certain knowledge
75 7 | withhold positive assent, this ought not to be regarded
76 7 | which works~through love. This way of life was not abandoned
77 7 | apostle Peter deviate from this way when he thought he saw
78 7 | patriarch Jacob~deviate from this way when he believed that
79 7 | through false impressions of this kind, with our faith in
80 7 | listed among the evils of this life, which is so readily
81 7 | deceived, as a man may be. This is so~whether it be true
82 7 | lying. For we could also do this by stealing, as ~when a
83 7 | no: for what is more than this comes from evil."~42 Yet
84 7 | Yet because of what this evil~does, never ceasing
85 7 | never ceasing to subvert this mortality of ours, even
86 8 | 23. With this much said, within the necessary
87 8 | the necessary brevity of this kind of treatise, as to
88 8 | Good which is immutable. This happened first in the case ~
89 8 | 24. This was the primal lapse of
90 8 | of the good. ~In train of this there crept in, even without
91 8 | 26. From this state, after he had sinned,
92 8 | sinning. As a consequence of this, all those descended from
93 8 | of original sin. Through this involvement they were led,
94 8 | sinned."~44 By "the world" in this passage the apostle is,
95 8 | 27. This, then, was the situation:
96 8 | the evil angels, for were _this_ sustenance withdrawn, they
97 8 | Clearly God would have done this~if he were only just and
98 9 | angels had not perished in this desertion of him, those
99 9 | the angelic society. For this is the~promise to the saints
100 9 | his lostness? ~Could he do this by the determination of
101 9 | whom a man is overcome, to this one he then is bound as
102 9 | then is bound as slave."~48 This is clearly the judgment~
103 9 | servant of~righteousness. This, then, is true liberty:
104 9 | indeed"~49? ~But before this process begins in man, could
105 9 | act rightly? He could do this only if, puffed up in ~proud
106 9 | he were merely boasting. This attitude is what the apostle
107 9 | additional comment: "And this is not of~yourselves, rather
108 9 | createth us not as~men - this he hath already done - but
109 9 | clean heart, O God."~55 This does not mean, as far as
110 9 | hath not already created this.~
111 9 | even as it is ~written?~58 This saying, therefore, that "
112 9 | remains, therefore, that this saying: "Not man's~willing
113 9(59) | But he never drew from this deterministic emphasis the
114 9(59) | initiatives of grace. For this emphasis, which is characteristically
115 10 | were children of~wrath. Of this wrath it is written: "For
116 10 | Likewise Job spoke of this wrath: "Man born of woman
117 10 | Indeed every man is~born into this state. Wherefore the apostle
118 10 | others."~67 Since men are in this state of wrath through original
119 10 | is said to be wrathful, this does not signify any such
120 10 | language of human feelings. This, then, is the grace of God
121 10 | would be truly worthy of this Mediator. Indeed,~men cannot
122 10 | in cogent enough fashion this ~statement, that "the Word
123 10 | born of the Virgin Mary." This is the Church ~which, imitating
124 10 | before all ages; he is~man in this age of ours. He is God because
125 11 | 36. In this the grace of God is supremely
126 11 | what good works preceded this assumption by which that
127 11 | before the union, and was this singular grace~given him
128 11 | s Son, the only Son, and this~because the Word of God
129 11 | to a human nature - and this undoubtedly an act of~grace,
130 11 | great and sole grace, and this in order that~they might
131 11 | favor with God."~76 And this was said of her, that she
132 11 | The Word was made flesh," this means, "Full of grace."
133 11 | begotten of the Father," this means, "Full of truth."
134 11 | begotten Son - and, again, this not by grace but by nature -
135 11 | 37. This same Jesus Christ, God's
136 11 | and the Son. Now what~does this mean, that Christ's birth
137 11 | Holy Spirit, save that ~this was itself also a work of
138 12 | it because he made him? This might be, since through
139 12 | involved ~in that action? This is true and can be shown
140 12 | should not dwell too long on~this kind of solution.~For what
141 12 | because God made [fecit] this world, one could not~say
142 12 | and the other things has this much relevance, that it
143 12 | whose son he is called ~- this is the very mode in which
144 12 | the Virgin Mary as a son - this suggests to us the grace
145 12 | allowing no power to sin. This is why grace is signified~
146 12 | to speak adequately of this - even if one could - would
147 13 | 42. This is the meaning of the great
148 13 | among us. All~who attain to this grace die thereby to sin -
149 13 | again from the sepulcher. This is the case no matter what
150 13 | although they did this with many warriors. And
151 13 | had made one calf. And of this calf, they said: "These
152 13 | Covenant by regeneration. This Covenant was foretold by~
153 13 | teeth are set on edge."~90~This is why each one of them
154 13 | born in; or whether, on this very account, God threatens~
155 14 | prepared_ by the ministry of this forerunner,~who said, "Prepare
156 14 | needing ~not to be reborn. This is the reason for the Voice
157 14 | in order to show us that this Man belonged to~the personal
158 14 | into the world, whereas this~One took away not only that
159 14 | 52. And after this discussion of punishment
160 14 | cross of Christ, and to do this so that we may understand
161 14 | death." And the effect of this is to show that we are dead
162 14 | epistle also pertains to this: "Therefore we were buried
163 14 | his resurrection, knowing this, that our old man is ~crucified
164 14 | dead, does not pertain to this life of ours as~we live
165 14 | the close of the age. To this the apostle refers and goes
166 14 | at his right ~hand.~108 This is why the psalmist cried, "
167 15 | faith "in holy Church." By~this we are given to ~understand
168 15 | experienced the evils of a fall. This part, composed~of the holy
169 15 | a rational creature, for this is the highest of the levels
170 15 | levels of ~creation. But in this case he would not be set
171 15 | another place, he says of this body, "Know you not that
172 15 | pre-eminent"~116 - "Destroy this temple and in three days
173 15 | at my~right hand'?"~119; this expression clearly signifies
174 15 | have tangible bodies. Yet this raises a very difficult
175 16 | angel of light, lest by this deception he should seduce
176 16 | Yet the very difficulty of~this business is useful in this
177 16 | this business is useful in this respect: it shows that no
178 16 | their hopes on him. And that this latter is~obviously the
179 16 | 61. This part of the Church, therefore,
180 16 | part which, separated from this heavenly~company, wanders
181 16 | composed of men like ourselves. This is the part that has been
182 16 | friendship restored. Moreover, this redemption of mankind serves
183 16 | census of ~that commonwealth. This is why the apostle says "
184 16 | 63. This peace, as it is written,~"
185 16 | them and their~Creator. This is the peace that, as it
186 16 | understanding." But obviously this means~_our_ understanding,
187 16 | we are loved by them.~In this way their peace will become
188 16 | rational~creature is blessed, this blessedness comes, not from
189 17 | forgiveness of sins." For it is by this that the part of the Church
190 17 | on earth stands; it is by this that~"what was lost and
191 17 | or deed. But except for this great remission - the beginning
192 17 | the forgiveness of sins. This is the case because the
193 17 | God, as long as they live~this mortal life, are in a conflict
194 17 | even while~they live in this mortality, that they are
195 17 | the future judgment. In this life the~Scripture saying
196 17 | divers evil afflictions. This helps us~to understand that
197 17 | visited upon sinners in~this life, the apostle, speaking
198 17 | be condemned along with this~world."~140~~
199 18(141)| This chapter supplies an important
200 18(141)| 10-13, Augustine quotes this entire chapter as a part
201 18 | have~written a book about this question, entitled Faith
202 18 | of his faith only, and if this is the~way the statement
203 18 | before the ~foundations.~Now, this fire, of which the apostle
204 18 | and precious stones on this~foundation and also the
205 18 | For, when he had spoken~of this, he added: "The fire shall
206 18 | tests righteous men."~150 This kind of~fire works in the
207 18 | fire works in the span of this life, just as the apostle
208 18 | possessive love. But because, in this second situation, he prefers
209 18 | has loved and lost, but this does not subvert nor consume
210 18 | incredible that~something like this should occur after this
211 18 | this should occur after this life, whether or not it
212 18 | attachment to them. However, this does not apply to those
213 19 | water and the Spirit."~155 This prayer completely~blots
214 19 | departed. The condition of this is that just as they truly
215 19 | needy~158 - not only does this~man give alms, but the man
216 19 | corrective punishment, since in this he shows~mercy.~Now, many
217 19(158)| This is a close approximation
218 19 | bring their souls up to this level,~still so high a degree
219 19 | doubted that the terms of this pledge are fulfilled if
220 19 | forgive our debtors." For this means, "Forgive us our debts
221 19 | prayer, strongly~emphasized this sentence which he put in
222 20 | do not understand how far this saying reaches. In order
223 20 | was that he said it. For this is the context of it in
224 20 | Should we interpret this to mean that to the Pharisees,
225 20 | we contracted in birth. This is the first ~almsgiving,
226 20 | their fruits,~disregarded this "judgment and love of God."
227 20 | themselves. In reference to this right~order of self - love,
228 20 | and the love of God."~"_This_ kind of almsgiving would
229 21 | pardoning ~them, has conceded this point. Such a case is seen
230 21 | could, as I said, consider this not a sin, had the apostle
231 21 | apostle not ~added, "But I say this as a concession, not as
232 21 | the Church's eyes. I say this to shame you. Can it be
233 21 | someone excuse himself on this point by saying that he
234 21 | suits. And it is because of this teaching that the~apostle
235 21 | that the~apostle says that this kind of action is "a fault."
236 21 | not lie about what follows this petition, "As we also forgive
237 21 | not infer the magnitude of this evil from the apostle's~
238 21 | 80. To this one might add those sins,
239 21 | at all. And so far does this go that such sins~are not
240 22 | open-eyed, into known sin. In this latter ~case, we are not
241 22 | guide us~away from sin, and this we do when we say, "Lead
242 22 | sins.~190 I have discussed this difficult question, as clearly
243 22 | devoted exclusively to this very point.~191~~
244 22(191)| This libellus is included in
245 23 | resurrection of the body - and by this I do not mean the cases~
246 23 | 85. Once this fact is established, then,
247 23 | 86. On this score, a corollary~question
248 23 | even~though they were born this way. Every soul will have,
249 23 | in an instant of time this matter returns to the soul
250 23 | 89. This earthly matter which becomes
251 23 | minds of those~who speculate this way and leads them thus
252 23 | or whether the part of this original~matter that had
253 23 | their former obesity. But if this is in the Creator's plan,
254 23 | that fill out a chorus, this will be managed by disposing
255 23 | there will be fitting,~and this because the unfitting will
256 23 | their felicity [felicitas]. This is why their bodies are
257 23 | heavenly ~bodies."~195 This is why it is said, "Flesh
258 23 | even then still be~"flesh." This is why the body of Christ
259 23 | corruption goes on endlessly. This state is called, in ~the
260 24(201)| This is one of the rare instances
261 24(201)| VELLENT (if _they_ willed it). This would mean the attribution
262 24 | whatsoever that he would."~202 This obviously is not true, if
263 24 | will.~Unless we believe this, the very beginning of our
264 24 | have not willed it." But this cannot be said of infants,
265 24 | and you would not."~204 This sounds as if God's will
266 25 | Now when the apostle said this, he was commending grace,
267 25 | understanding could not penetrate to this depth of grace, he adds: "
268 25 | therefore shall~we say to this? Is there unrighteousness
269 25 | with merited justice. Since this judgment [of wrath] was
270 25 | Scripture says to Pharaoh, 'For this very purpose~I raised you
271 25 | Then, having said this, he draws a conclusion that
272 25 | no unfairness at all. In this way, neither does he who
273 25 | origin. But if any man hears this in such a way as to say: "
274 25 | Why have you made me like this?' Or is not the potter master
275 25 | stupid men who think that in this part of the argument the
276 25 | and in an~argument like this recalls man, in a single
277 26 | he himself had willed and~this through the same creaturely
278 26 | was thereby accomplished. This is the meaning of the~statement, "
279 26 | that his father die and~this is also God's will. Of course,
280 26 | man directs his will - and this difference~determines whether
281 26 | a~martyr for Christ. And this good purpose of his he achieved,
282 26 | always ~undefeated. And this will can never be evil,
283 27 | enlighteneth every man."~222 This means that there is no man
284 27 | continuing his argument, "for this is good and acceptable in
285 27 | must be no equivocation on this point.~~
286 28 | power to will evil; and yet this will~not thereby restrict
287 28 | come to the Gift eternal - this too comes from God. ~
288 28 | to life eternal - and all this in order that man's pride
289 28 | over having deceived - all this, however, without giving
290 28 | described - let them be added to this list.~~
291 29 | when such a man departs this life, such helps avail him
292 29 | nothing. It is here, then, in this life,~that all merit or
293 29 | neglected to obtain here in this life.~So, then, those means
294 29 | will he shut up~his mercy." This is, in fact, the text of
295 29 | still resting on them. And this is damnation -~for this
296 29 | this is damnation -~for this anger, which is not a violent
297 29 | not "shut up his mercy." This is not to~put an end to
298 29 | In_ his wrath." Now, if this wrath were all there is [
299 29 | those~who hope in him~240 - this would be a punishment so
300 30 | is bound by the bond of this curse. ~Therefore, we should
301 30 | as it is in heaven"~243 - this last being wrongly interpreted
302 30 | retained forever. They begin in this life, of course; they are~
303 30 | But when we say: "Give us this day our daily bread. ~And
304 30 | perfectly and immortally. But in this life we ask for "daily~bread"
305 30 | the first two, and makes this better understood by omitting
306 30 | previously said about~temptation. This is, indeed, why Matthew
307 30 | one petition - "Will not this, but that" - so that anyone~
308 31 | he believes and~hopes for this: that he may through prayer
309 31 | his hopes. An example of this would be if a man hopes
310 31 | no one comes to it.~Now this is the true faith of Christ
311 31 | no~restraint of reason - this is the primal state of man.~248
312 31 | a man is vanquished, of this~master he is the ~slave"~250.
313 31 | offense might abound."~251 This is the~_second_ state of
314 31 | love of ~righteousness. This is the _third_ stage of
315 31 | continues to go forward in this course toward perfection
316 31 | through steadfast piety. This ~will be perfected beyond
317 31 | will be perfected beyond this life in the repose of the
318 31 | Advent of the Mediator."~255 This grace was not previously
319 31 | then immediately depart this life - "Wherefore on this
320 31 | this life - "Wherefore on this account Christ died and
321 32 | may seem to be. Love, in this context, of course includes
322 32 | neighbor in God [propter Deum]. This applies~both in the present
323 32 | for greater love than this no one has, that a man lay
324 33 | 122. But somewhere this book must have an end. You
325 33 | his body, I have written this~book for you - may its usefulness