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  1   1     |      chiefly to the service of God. But no term is better than qeosebeia,
  2   1     |         demonstrated by the reason. But in~matters that pass beyond
  3   1     |                                  5. But, as this faith, which works
  4   1     |            Christ is held in honor, but the reality itself is not
  5   1     |         hope~for, and what to love. But to defend our doctrines
  6   2     |      testimony and promptly added, "But how shall they invoke him~
  7   2     |            be allowed to hope,"~14~~but another poet, and a better
  8   2     |           Thus, not only about men, but even about angels, we believe~
  9   2     |         have a bearing on religion.~But hope deals only with good
 10   2     |       witnesses nor even~arguments, but only the evidence of present
 11   3     |    proceeding from the same Father, but one and the~same Spirit
 12   3     |            were all things created. But~they were not created supremely,
 13   3     |     sickness and wounds are nothing but the privation of health.
 14   3     |           not transferred~elsewhere but, since they are no longer
 15   3(22) |          its origin, not in nature, but in the will. Cf. Confessions,
 16   4     |           nature is supremely good. But~nature is not supremely
 17   4     |          the process of corruption. But~even if the corruption is
 18   4     |            evil exists _in~itself_, but only as an evil aspect of
 19   4     |          What, then, is an evil man but an evil entity [natura mala],
 20   4     |          they can not only coexist, but the evil cannot exist at
 21   4     |           man, good to be an angel; but evil to be wicked. These~
 22   4     |         entity, it is a great good. But even if it is a corruptible
 23   4     |                                 15. But when we say that evil has
 24   5     |          other such things as this.~But we ought to know the causes
 25   5     |     understand than our own health. But when we are in~ignorance
 26   5     |           not only in great matters but in~small ones as well, it
 27   5     |         sometimes profit in error - but on a~journey, not in morals.~30
 28   5     |          place where we were going, but only by a roundabout way,
 29   5     |         which not only does no harm but actually does~some good.~
 30   5     |            actually does~some good.~But now for a more careful consideration
 31   5     |            knows what the truth is. But he is deceived in this,
 32   6     |           case he does not ~deceive but rather is deceived. Likewise,
 33   6     |      consider the things spoken of, but only the intentions of the
 34   6     |          the very essence of lying. But when we do consider the
 35   6     |           intentions are concerned. But it is far more tolerable
 36   6     |        would lead to eternal death. But it is a~small evil to be
 37   6     |      accused by the prophetic word. But if he calls a man~good supposing
 38   6     |          doctrine of good and evil, but only as to the secrets of
 39   6     |     adultery bad and chastity good. But he calls this particular
 40   6     |           man through his mistakes. But when I say that in such
 41   6     |          caused by the error itself but which came out of it. Error,
 42   7     |      thought he was seeing a vision but was actually being liberated
 43   7     |            the eternity yet to come but~also about their present
 44   7     |           implies a living subject. But, in such a case, by not
 45   7     |            therefore not only~true, but it is altogether certain
 46   7     |         regarded as a higher~wisdom but actually a sort of dementia.~
 47   7     |            himself knows the truth, but even when he errs and is
 48   7     |             be true when it is not. But a man who lies says the~
 49   7     |          could deceive one another, but~as a medium through which
 50   7     |             purified by repentance. But it cannot be ~denied that
 51   7     |       values, is not to be denied. ~But what is rightly praised
 52   7     |             deceit may be pardoned, but certainly ought not to be
 53   8     |             them in simple justice. But man has a unique penalty
 54   9     |        remain forever in perdition, but those who had remained loyal
 55   9     |             full quota of citizens, but perhaps will rule over an
 56   9     |         seemed barren in the earth, but whose sons will abide time~
 57   9     |          the peace the demons lost. But the number of those citizens,
 58   9     |                                 30. But now, can that part of the
 59   9     |        alive when he kills himself, but having killed himself is
 60   9     |        slave to sin is free to sin. But thereafter he will not be
 61   9     |     obedience to righteous precept.~But how would a man, bound and
 62   9     |           will be free indeed"~49? ~But before this process begins
 63   9     |           any man should~boast."~52 But then, lest it be supposed
 64   9     |         this he hath already done - but also as good men, which
 65   9     |         willing, or of his running, but of God's~showing mercy."~57
 66   9     |           human ~willing or running but of God's showing mercy,"
 67   9     |            human willing or running but of~God's showing mercy,"
 68   9     |            human willing or~running but of God's showing mercy,"
 69   9     |            is also the will of man. But if we say rightly that "
 70   9     |           human ~willing or running but of God's showing mercy,"
 71   9     |       matter of God's showing mercy but of a~man's willing," since
 72   9     |       matter of God's showing mercy but of man's willing," lest
 73   9     |            man's~willing or running but God's showing mercy," is
 74   9     |          many other gifts from God, but not all of them. One of~
 75   9(59) |           grace is not only primary but also sufficient as the ground
 76   9(59) |          the Enchiridion, XXIV, 97.~But he never drew from this
 77  10     |           Son has life everlasting, but he that believes not does
 78  10     |            not say, "It will come," but, "It now abides." Indeed
 79  10     |            belongs to human nature.~But it was a nature entirely
 80  10     |             only Son - not by grace but by nature - to the~end that
 81  10     |            unity as we said before. But he is one of these because
 82  10     |          one God and the other man, but~_one_ Son of God - God without
 83  11     |            again, this not by grace but by nature - who,~by grace,
 84  12     |         according to the flesh."~80 But since that ~creature which
 85  12     |           can be shown by examples, but we should not dwell too
 86  12     |            is difficult to explain. But there is no doubt as to
 87  12     |             of the water by~anyone. But it does make sense to call
 88  12     |      Gehenna" are not born _of_ it, but have been destined _for_
 89  13     |          Father, a Son not by grace but by nature. And although
 90  13     |         righteousness - not our own but God's, not in~ourselves
 91  13     |             God's, not in~ourselves but in him. Just as he was sin -
 92  13     |            he was sin - not his own but ours, rooted not in himself
 93  13     |         ours, rooted not in himself but in us -~so he showed forth
 94  13     |                                 44. But even these are frequently
 95  13     |           doubt they die not to one~but to many sins, and to all
 96  13     |             only of the first pair, but even of their own, of whom
 97  13     |                                 47. But, in the matter of the sins
 98  13     |             the parents as far as - but no farther than - the third
 99  14     |         water alone, as John's was, but with the Holy Spirit as
100  14     |           on which he was~baptized, but to that "day" of changeless
101  14     |            away any sin of his own, but to~manifest his great humility.
102  14     |             of ~a piteous necessity but through his own free act
103  14     |          away not only that one sin but also all the others which
104  14     |          trespass was condemnation; but the gift of grace is for
105  14     |            he had previously said, "But where sin abounded, grace
106  14     |        should then continue in sin. But he answers, "God forbid!"
107  14     |          died to sin, once for all; but the life he ~lives, he lives
108  14     |             also to be dead to sin, but alive unto God~through Christ
109  14     |             existed, not as sinner,~but in "the likeness of sin"
110  14     |          into which not only adults but infants as well are~baptized -
111  14     |       yourselves to be dead to sin, but alive to God in ~Christ
112  14     |             their mystical meanings but also serve as a~model for
113  14     |           the Father's right hand:~"But if you have risen again
114  14     |             his deeds already done, but to what he will do~at the
115  14     |          those who are not yet dead but who will be found living
116  14     |          the evil, as in the word, "But they who have done evil [
117  15     |             from its old captivity, but also that part which, in
118  15     |            the levels of ~creation. But in this case he would not
119  15(113)|           Ps. 82:6 and John 10:34f. But note the firm distinction
120  15     |           not the Holy Spirit only, but also Father and Son, who
121  15     |                                 57. But what can we affirm about
122  15     |             apostle Peter writes - "but casting them out, he delivered
123  15     |            Epistle to the Hebrews, "But to which of the angels said
124  15     |         they were not only visible, but tangible as well? And, again,
125  15     |        impact of ~physical stimulus but by spiritual force, bring
126  15     |            not to the physical eyes but to the~spiritual eyes of
127  15     |           ears, as from outside us, but actually ~from within the
128  15     |           not say, "Spoke ~_to_ me" but "Spoke _in_ me." How do
129  16     |             to the Christian faith. But~when, by these alien wiles,
130  16     |           him and not follow after. But how few men are there who
131  16     |             nor~one man in another, but all who are God's should
132  16     |             with it, eternal bliss. But the other part which, separated
133  16     |            spared ~not his own Son, but delivered him up for us
134  16     |             not die for the~angels. But still, what was done for
135  16     |          passes all understanding." But obviously this means~_our_
136  16     |             in a glass darkly."~129 But ~when we shall have become "
137  16     |          surpass our understanding. But the peace of God, which
138  16     |            comes, not from himself, but from God. Hence, it follows~
139  17     |            of heart,~word, or deed. But except for this great remission -
140  17     |          themselves and commit sin. But it matters _how much_. Although~
141  17     |           are found without crime. "But if we say that we have no
142  17     |          ignored and go unpunished; but ~their punishment is reserved
143  17     |          not be judged by the Lord. But when we are~judged, we are
144  18     |           proportion to their sins, but still not eternal.~But those
145  18     |              but still not eternal.~But those who believe thus,
146  18     |       anything, nor uncircumcision, but the faith which works through
147  18(142)|           CSEL, Vol. 41, pp. 35-97; but see also Migne, PL, 40,
148  18     |            works through love."~143 But if faith~works evil and
149  18     |             should be understood - "But he himself shall be saved,
150  18     |            sufficient to salvation. But then what~the apostle James
151  18     |                                 68. But, since these fully plain
152  18     |        silver,~and precious stones, but wood, hay, and ~stubble"~148 -
153  18     |            one is saved, "by fire." But if, in time of~testing,
154  18     |           up, he~shall suffer loss; but he himself shall be saved,
155  18     |          work, not only of the one, but of both.~The fire is a sort
156  18     |          whose loss brings anguish. But the work of the~latter is
157  18     |             with a~possessive love. But because, in this second
158  18     |       things he has loved and lost, but this does not subvert nor
159  18     |       Father, receive the Kingdom," but to the latter, "Depart into
160  19     |           to God for our past sins. But he is not somehow to be
161  19     |             of~the faithful wicked, but from which, now that they
162  19     |            does this~man give alms, but the man who forgives the
163  19     |             he forgives and ~prays, but also in that he rebukes
164  19     |                                 73. But none of these alms is greater
165  19     |        forgive you your trespasses. But if you will not forgive
166  19     |           thundering is not asleep, but dead. And yet such a word
167  20     |       washed himself before~dinner. But the Lord said to him: 'Now
168  20     |            of the cup and the dish,~but within you are still full
169  20     |            of water and the Spirit? But all are unclean who are
170  20     |           And as the~apostle said, "But to them that are unclean
171  20     |             even if~they gave alms, but were not believers? Or,
172  20     |             for~God's great love), "But God commendeth his love
173  20     |           piously and ~righteously.~But the Pharisees, while they
174  20     |            of almsgiving, he adds, "But woe to you, Pharisees"~169 -
175  20     |          all things clean to you." "But woe to~you, for you tithe
176  20     |             will become~clean."~170~But, lest it appear that he
177  20     |             do they do such things, but they ~also love them so
178  20     |         could do so~with impunity. "But he who loves iniquity hates
179  20     |            own~soul is not merciful but cruel to it. For by loving
180  21     |           however, is not for human but for divine~judgment to determine.
181  21     |           is the good of marriage - but also for the sake of the
182  21     |            the apostle not ~added, "But I say this as a concession,
183  21     |         judge between his brethren? But brother goes to law with
184  21     |           not only not kept secret, but are even proclaimed and
185  21     |           did iniquity; not justice but a cry."~184 So also is that
186  21     |           were not only unpunished, but were openly~committed, as
187  21     |         even practice some of them! But grant, O Lord, that we~do
188  22     |          surely fight against both; but we shall as surely be defeated
189  22     |            see what we ought to do, but also, as sound judgment
190  22     |             sin through ignorance - but also~lawbreakers: for we
191  22     |          also forgive our debtors." But we should also pray that
192  22     |             only for one to repent, but also in order that he ~may
193  22     |                                 83. But the man who does not believe
194  23     |            which people died again, but a resurrection to eternal
195  23     |         born" in the mother's womb, but are never so that they could
196  23     |      fetuses that are fully formed. But, with regard to undeveloped
197  23     |         that did not germinate?~192~But who, then, would dare to
198  23     |             which time has wrought. But what is not yet a whole
199  23     |           would~seem much too rash. But, in any case, once a man
200  23     |             be raised as they~were, but rather in an amended nature
201  23     |     disbelieve in the resurrection. But take the~example of a statue
202  23     |            in their former obesity. But if this is in the Creator'
203  23     |             of nothing as he wills.~But if in the bodies of those
204  23     |         will be a "spiritual body," but~still a body and not a spirit.~
205  23     |           there will be no "flesh," but only ~body, since there
206  23     |        later called "incorruption."~But, as far as the substance
207  23     |                                 92. But whoever are not liberated
208  23     |              each in his own~flesh, but only that they may be punished
209  23     |        health is unscathed by pain. But where an~unhappy being is
210  23     |           pain~perpetually afflicts but never destroys, corruption
211  24     |          there are things he~can do but doth not will to do, yet
212  24     |             is sung in ~the psalm: "But our God is above in heaven;
213  24(201)| interpretation of his doctrine. All but one of the major old editions,
214  24     |          not only~good things exist but evil as well. For if it
215  24     |     themselves have not willed it." But this cannot be said of infants,
216  24     |           saved against their will. But the Lord's language is clearer
217  25     |          willeth - toward the good? But,~when he acteth, he acteth
218  25     |        continue - not~through works but through the divine calling -
219  25     |            written, "Jacob~I loved, but Esau have I hated."~207
220  25     |            said "not of good works" but rather "of _future_ works."
221  25     |           show pity.'"~209 Now, who but a fool would think God unfair
222  25     |           wills nor of him who runs but of~God's showing mercy."~210~
223  25     |             any works of~their own, but because they were both bound
224  25     |          originally forged by~Adam. But He who said, "I will have
225  25     |            own distinctive~merits - but, instead, that he should
226  25     |          wills nor of him who runs, but of God's showing mercy."~212
227  25     |          wills nor of him who runs, but of God's showing mercy,"
228  25     |         shown, it is not unfairness but~justice. For with God there
229  25     |             to their common origin. But if any man hears this in
230  25     |         audacity of his ~gainsayer. But what he said - "O man, who
231  25     |           number of those not saved but simply abandoned to their ~
232  26     |             not ~do what he willed, but what it willed) he could
233  26     |          did not will that they do, but as far as~God's omnipotence
234  26     |         permission is not unwilling but~willing - nor would he who
235  26     |             will of the~Christians, but through the ill will of
236  26     |                                102. But, however strong the wills
237  27     |         salvation he doth not will, but that no one is~saved unless
238  27     |            if he had wrought them - but by "all men" we~are to understand
239  28     |            have~been unable to sin, but would not have had even
240  28     |             had been created to do. But since~he did foreknow that
241  28     |             by the bad will of men, but should~nonetheless be fulfilled.~
242  28     |             if ~he willed the evil. But in the future life he will
243  28     |          unwilling to be miserable, but have no power whatsoever
244  28     |            unable to will iniquity. But the ordered course of God'
245  28     |     inferior order of immortality - but~yet it was immortality -
246  28     |            to mention other means). But~the bare will is not sufficient
247  28     |         made him had given him aid. But, after the Fall, God's mercy
248  28     |             can be freed by itself, but only through God's grace,
249  28     |           sin," he says, "is death; but the gift of God is ~eternal
250  28     |       unmerited pun ishment for sin but a just debit. But a gift,
251  28     |           for sin but a just debit. But a gift, unless it be gratuitous,
252  28     |          them, what else do we have but "grace upon grace returned"~233?~
253  29     |           are given in the ~church. But these means benefit only
254  29     |          then~be fixed and endless. But in the first city, some
255  29     |       counter~to divine Scripture - but, yielding to their own human
256  29     |           text of a holy psalm.~237 But there is no doubt that it
257  29     |             not by their own merits but through God's mercy. Even
258  29     |          the ~antithesis was said: "But the righteous into life
259  29     |       righteous into life eternal." But let them suppose, if it
260  29     |          their eternal afflictions, but rather to apply or interpose
261  29     |            or, "_After_ his wrath," but,~"_In_ his wrath." Now,
262  30     |        pondered at the carnal level but food for~strong men when
263  30     |   accompanied by a holy _love_.~241 But of these affirmations, all
264  30     |             us as we make progress, but in their perfection - which
265  30     |          will be possessed forever! But when we say: "Give us this
266  30     |             us not into temptation, but deliver~us from evil,"~244
267  30     |           perfectly and immortally. But in this life we ask for "
268  30     |          which we wish to be freed. But in that other world none
269  30     |        brought together,~not seven, but five ~petitions. Yet, obviously,
270  30     |             is no discrepancy here, but rather, in his brief way,
271  30     |             hallowed in the spirit, but the Kingdom of God is yet
272  30     |            puts in the last place, "But deliver us from evil," Luke
273  30     |         indeed, why Matthew said, "_But_ deliver us," instead of, "_
274  30     |          petition - "Will not this, but that" - so that anyone~would
275  31     |         what he believes, or hopes,~but what he loves. Now, beyond
276  31     |            hearts - the law may bid but it cannot aid~[jubere lex
277  31     |           second_ state of man.~252~But if God regards a man with
278  31     |           of slavery~under the law, but begin to have divine aid
279  31     |             according to~the flesh. But, once he has been imbued
280  32     |          are not positively ordered but are strongly advised as~
281  32     |           the hearts of mortal men. But then "the Lord will~illuminate
282  33     |                                122. But somewhere this book must
283  33     |      Enchiridion, or use it as one. But since I have judged that