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  1   1(4)  |          only as he is enlightened by Him of whom it is written, '
  2   1     |        more ~distinctly designated by the Greek term qeosebeia,
  3   1     |   experience, or that are analyzed by the intellect, may be demonstrated
  4   1     |     intellect, may be demonstrated by the reason. But in~matters
  5   1     |          which we have not settled by our own~understanding, and
  6   1     |           the witness of those men~by whom the Scriptures (rightly
  7   1     |            this faith, which works by love,~7 begins to penetrate
  8   2     |         stood ~grievously burdened by great misery and in deep
  9   2     |         the Hebrews, which is used by the ~enlightened defenders
 10   2     |      commends the faith that works by love and that cannot exist
 11   3     |    exploring some of these matters by human~conjecture and others
 12   3     |                                10. By this Trinity, supremely
 13   4     |          is an evil because it is, by just so much, a privation
 14   4     |       Whenever a thing is consumed by~corruption, not even the ~
 15   4     |       something that is good. Only by corrupting something good
 16   5     |          crossroads and did not go by the place where an armed
 17   5     |            we were going, but only by a roundabout way, and~upon
 18   5     |        worse off when they deceive by lying than when they are
 19   5     |        than when they are deceived by believing lies. Yet our~
 20   5     |           unwilling to be deceived by somebody else.~33 For the
 21   6     |      wickedness. Nor does one who, by lying, sets a traveler on
 22   6     |           as much harm as~one who, by a deceitful lie, perverts
 23   6(34) |           548; English translation by H.B. Jaffee in Deferrari,
 24   6(34) |           518; English translation by M.S. Muldowney in Deferrari,
 25   6     |          To illustrate what I mean by~examples: If one man lies
 26   6     |          examples: If one man lies by saying that a dead man is
 27   6     |        former error than to be led by someone into the latter? ~
 28   6     |          small evil to be deceived by crediting a falsehood as
 29   6     |         then be turned to good use by being borne in faithful~
 30   6     |       thing may be rightly accused by the prophetic word. But
 31   6     |        error, which was not~caused by the error itself but which
 32   6     |           it. Error, in itself and by itself, whether a ~great
 33   7     |            from~fetters and chains by the angel~36) Or in perceptual
 34   7     |           actually a wagon passing by, when one takes this man
 35   7     |         progress was being blocked~by objections like this which
 36   7     |        this can be~warded off only by a systematic suspension
 37   7     |            the righteous man lives by faith."~39 Now, if you take
 38   7     |      subject. But, in such a case, by not positively affirming
 39   7     |         they do make errors simply by~showing themselves alive;
 40   7     |   situation~until after the angel, by whom he was freed, had departed
 41   7     |           alive, had been devoured by~a wild beast. We may err
 42   7     |           do not affect that faith by which we move forward to
 43   7     |            sometimes help somebody by lying. For we could also
 44   7     |          For we could also do this by stealing, as ~when a secret
 45   7     |        again, we~could also "help" by committing adultery, if
 46   7     |           lived, might be purified by repentance. But it cannot
 47   7     |      chastity must not be violated by adultery, even for ~the
 48   7     |          yet truth may be violated by lying? That men have made
 49   8     |            appetites are satisfied by things harmful or~at least
 50   8     |            may even be exhilarated by vain joys. From these tainted
 51   8     |          springs of action - moved~by the lash of appetite rather
 52   8     |          well: he is also punished by~the death of the body. God
 53   8     |       order that he might rule him by rational command and~deter
 54   8     |     rational command and~deter him by the threat of death. He
 55   8     |             in umbra vitae] where, by being a good steward of
 56   8     |       corrupted them, in ~himself, by his sinning. As a consequence
 57   8     |      punishment without end. "Thus by one man, sin entered into~
 58   8     |           all men have~sinned."~44 By "the world" in this passage
 59   8     |           being had been abandoned by God wholly and forever~and
 60   8     |     striking~evidence of his mercy by pardoning some who were
 61   9     |   Replacement of the Fallen Angels By Elect Men (28-30); The Necessity
 62   9     |            places are to be filled by~the sons of the holy mother,
 63   9     |        lostness? ~Could he do this by the determination of his
 64   9     |           free will is destroyed. "By~whom a man is overcome,
 65   9     |           reproving when he~said, "By grace you have been saved
 66   9     |          grace you have been saved by faith."~50~
 67   9     |         men, which he is now doing by his grace,~that we may indeed
 68   9     |            will itself is prepared by the~Lord," even as it is ~
 69   9     |           of man is not sufficient by itself~unless there is also
 70   9     |            also the mercy of God." By the same token, the mercy
 71   9     |           of God is not sufficient by~itself unless there is also
 72   9     |             since the mercy of God by itself alone is not enough?
 73  10     |     apostle says, "For we too were by nature children of wrath~
 74  10     |           to say, a Reconciler who by offering a unique sacrifice,
 75  10     |          we were reconciled to God by the death of his Son,~even
 76  10     |          more now being reconciled by his blood we shall be saved
 77  10     |             for as many as are led by the~Spirit of God, they
 78  10     |            the flesh being assumed by the Divinity, not the~Divinity
 79  10     |     changed into flesh. Of course, by the term "flesh" we ought
 80  10     |         just as it is said, "Since by the works~of the law no
 81  10     |        born of a virgin, conceived~by His mother's faith and not
 82  10(72) |          queries sent to Augustine by the~proconsul of Africa.~
 83  10     |           was God's only Son - not by grace but by nature - to
 84  10     |        only Son - not by grace but by nature - to the~end that
 85  10     |        violation to be what he was by nature, the equal of God.
 86  11     |           preceded this assumption by which that particular man
 87  11     |          justified from their sins by the selfsame grace ~which
 88  11     |         Son - and, again, this not by grace but by nature - who,~
 89  11     |       again, this not by grace but by nature - who,~by grace,
 90  11     |         grace but by nature - who,~by grace, assumed human nature
 91  11     |            of the angel the manner by which what he announced
 92  11     |          knew she was not pregnant by him), he received a similar
 93  12     |           There is no need to show by argument how~many absurd
 94  12     |            the Son~alone, was made by the whole Trinity - for
 95  12     |           is true and can be shown by examples, but we should
 96  12     |          founded" or "established" by him, or however else one
 97  12     |           called sons of the water by~anyone. But it does make
 98  12     |    suggests to us the grace of God by which a certain human~person,
 99  12     |          is why grace is signified~by the Holy Spirit, because
100  13     |          of original sin - he was, by the grace of God (operating
101  13     |           of the~Father, a Son not by grace but by nature. And
102  13     |             a Son not by grace but by nature. And although he
103  13     |          him the sacrifice for sin by which we may be reconciled.~
104  13     |        then, so to say, die to sin by dying in the flesh, which
105  13     |         and they are thereby alive by being reborn in the~baptismal
106  13     |       themselves already committed by thought, ~word, and deed.
107  13     |          word, and deed. Actually, by the use of the singular
108  13     |          original sin is signified by the use of the plural number,
109  13     |          the singular is expressed by the plural number. Thus
110  13     |             entered into the world by one man and so spread to
111  13     |           human mind was corrupted by the seduction of the serpent;
112  13     |         come into the New Covenant by regeneration. This Covenant
113  13     |         This Covenant was foretold by~Ezekiel when he said that
114  13     |             For the sins committed by evil-doing after birth can~
115  13     |          after birth can~be healed by repentance - as, indeed,
116  13     |       human nature was changed and by it brought~under the necessity
117  13     |        might or might not be found by a more diligent ~search
118  14     |           was itself so great~that by it, in one man, the whole
119  14     |            those who were baptized by John's baptism, by which~
120  14     |        baptized by John's baptism, by which~Christ himself was
121  14     |       Rather, they were _prepared_ by the ministry of this forerunner,~
122  14     |       believes in Christ is reborn by that same Spirit, of whom
123  14     |            to be baptized in water by John, not thereby to wash
124  14     |         authentic justice, and not by violent power, that the~
125  14     |            we were buried with him by baptism into death; that,~
126  14     |            raised up from the dead by the glory of the Father,
127  14     |       which was, therefore, called by the name of sin? Thus, to ~
128  14     |          we are buried with Christ by baptism into death"; of
129  14     |           hand, we may ~understand by "the living" those who are
130  14     |       comes; and we may understand by "the dead" those who have
131  14     |         the word, "Save me, O God, by thy name, and judge me in
132  14     |       strength."~107 Indeed, it is~by the judgment of God that
133  15     |            faith "in holy Church." By~this we are given to ~understand
134  15     |           the city to its founder. By the~Church here we are to
135  15     |          that while all are called by the general title "angels" -
136  15     |           distinctions~are implied by the four designations by
137  15     |           by the four designations by which the apostle seems
138  15     |            again, how do they, not by impact of ~physical stimulus
139  15     |          of ~physical stimulus but by spiritual force, bring certain
140  15     |            sleep, ~saying..."~123? By these various modes of presentation,
141  16     |            an~angel of light, lest by this deception he should
142  16     |            true and right~judgment by which one leads the life
143  16     |         Christian faith. But~when, by these alien wiles, he begins
144  16     |         been redeemed from all sin by the~blood of the sinless
145  16     |       still, what was done for man by his death for man's redemption
146  16     |           the angels also, because by it the enmity caused by
147  16     |            by it the enmity caused by sin between men and~the
148  16     |           to~repair the ruins left by the angelic apostasy.~
149  16     |            the holy angels, taught by God - in the eternal contemplation
150  16     |          state of corruption.~Thus by the single sacrifice, of
151  16     |            should dwell~in him and by him to reconcile all things
152  16     |             making peace with them by the blood of his ~cross,
153  16     | understanding." It cannot be known by us until we have entered
154  16     |         together with us; that is, by concord with us? For in
155  16     |            as much as we are loved by them.~In this way their
156  17     |    forgiveness of sins." For it is by this that the part of the
157  17     |      Church on earth stands; it is by this that~"what was lost
158  17     |            that what is contracted by birth is~removed by the
159  17     |     contracted by birth is~removed by the new birth - though it
160  17     |          them, "As many as~are led by the Spirit of God, they
161  17     |         even as they are being led by~the Spirit of God and, as
162  17     |            they are also being led by their own~spirits so that,
163  17     |      spirits so that, weighed down by the corruptible body and
164  17     |    corruptible body and influenced by certain human feelings,~
165  17     |           been rightly established by those~set over the churches,
166  17     |          of regeneration, tortured by divers evil afflictions.
167  17     |            we should not be judged by the Lord. But when we are~
168  17     |           judged, we are chastised by the Lord, that we may not
169  18     |            are not cut off from it by schism or heresy, ~who may
170  18     |       great, not washing them away by repentance, nor redeeming~
171  18     |     repentance, nor redeeming~them by alms - and who obstinately
172  18     |        still be ~saved, "though as by fire." They believe that
173  18     |            people will be punished by fire, prolonged in~proportion
174  18     |       deceived, as it seems to me, by a kind~of merely human ~
175  18(142)|      Pauline and Jacobite emphases by analyzing what kind of faith
176  18(142)|          is an English translation by C.L. Cornish in A Library
177  18     |        wicked man were to be saved by fire on account of his faith
178  18     |          shall be saved, yet~so as by fire"~146 - then faith without
179  18     |       these are nevertheless saved by their faith in Christ, would
180  18     |         that they will be saved as by fire, not perishing on~account
181  18     |       Christ - then one is saved, "by fire." But if, in time of~
182  18     |          shall be saved, yet so as by fire."~149 Therefore the
183  18     |         saved," indeed, "yet so as by fire." He "burns" with~grief,
184  18     |      consume him, secured as~he is by the stability and the indestructibility
185  18     |        sooner or later to be saved~by a sort of purgatorial fire,
186  19     |            and then daily~redeemed by almsgiving. Of course, life
187  19     |           reborn to such a Father "by water and the Spirit."~155
188  19     |        have changed for the better by repentance,~they have departed.
189  19     |          also a~giver of alms who, by blows or other discipline,
190  19     |    forgives from the heart the sin by which he has been wronged
191  19     |            true friends. And then, by mistake, they return evil
192  19     |            are many kinds of~alms, by which, when we do them,
193  19     |           sin committed~against us by someone else. It is a smaller
194  19     |     against whom he sinned - moved by his sin to seek it - he
195  19     |          his own sins are forgiven by the Lord, since the Truth~
196  19     |             He who is not awakened by such great~thundering is
197  20     |            who are not made clean ~by the faith of Christ, of
198  20     |             Cleansing their hearts by faith."~163 And as the~apostle
199  20     |       acknowledge the just verdict by which we were put~in need
200  20     |       apostle says, "Judgment came by that one trespass to~condemnation."~166
201  20     |            you wash are made clean by you." For the word "all"
202  20     |        themselves who suppose that by giving alms - however profusely,
203  20     |      merciful but cruel to it. For by loving it after the world'
204  21     |            sins, even the apostle, by pardoning ~them, has conceded
205  21     |        deprive one another, except by consent for a time to give
206  21     |         for doing it is given only by "concession"? ~Another such
207  21     |       excuse himself on this point by saying that he had a just ~
208  21     |            which he wished removed by judicial sentence, the apostle~
209  21     |          such thoughts and excuses by saying: "Why not rather
210  21     |        committed, as if sanctioned by law. So also in our times
211  22     |          because of which - either by desiring~to possess them
212  22     |        desiring~to possess them or by fearing to lose them - we
213  23     |     resurrection of the body - and by this I do not mean the cases~
214  23     |         than the blemishes wrought~by time will still be present.
215  23     |         anything remain disfigured by anything adverse and~contrary
216  23     |           most carefully discussed by the most learned men, and
217  23     |            which are cut away limb by limb and cast out of the~
218  23     |                                87. By the same token, the resurrection
219  23     |           metal: if it were melted by heat or pounded into dust,
220  23     |            defect will be~supplied by Him who can create out of
221  23     |       chorus, this will be managed by disposing the matter of
222  23     |        pass through the~first man) by the one Mediator between
223  23     |          where health is unscathed by pain. But where an~unhappy
224  24     |            no one is set free save by unmerited mercy and no one
225  24     |          and no one is damned save by a~merited condemnation.~
226  24     |            two infants is taken up by~God's mercy and the other
227  24     |            what now the pious hold by faith, not yet grasping
228  24(201)|    Jansenist edition of Augustine, by Arnauld in 1648, read SI
229  24     |            not be allowed to exist by the Omnipotent Good, for
230  24     |     omnipotent will is not impeded by the will of any creature.~
231  24     |           what was said most truly by the~apostle concerning God, "
232  24     |           an embargo on God's will by the human will.~Now, when
233  24     |           s will had~been overcome by human wills and as if the
234  24     |       wills and as if the weakest, by not willing, impeded the
235  24     |          where is that omnipotence by which "whatsoever~he willed
236  24     |      children be gathered together by him, yet, despite her unwillingness,
237  25     |         Thus, both the twins were "by nature children of wrath,"~211
238  25     |        damnation originally forged by~Adam. But He who said, "
239  25     |     condemned in its apostate head by a divine judgment so just
240  25     |         terms that it would~show - by contrast with the greater
241  26     |           the same creaturely will by which the first act contrary
242  26     |         ill will of the Jews that, by the good will of the Father,
243  26     |           it he was called~"Satan" by him who had come in order
244  27     |          who~is enlightened except by God.~In any case, the word
245  27     |          he had wrought them - but by "all men" we~are to understand
246  28     |     Omnipotent should be nullified by the bad will of men, but
247  28     |         plan was not to be ~passed by, wherein he willed to show
248  28     |         who could not kill himself by not eating (not to mention
249  28     |      capable of self - destruction by abandoning justice by an
250  28     |  destruction by abandoning justice by an act of~will; yet if the
251  28     |             There is no way at all by which it can be freed by
252  28     |           by which it can be freed by itself, but only through
253  28     |          is written, even the will by which "the will itself~is
254  28     |            will itself~is prepared by the Lord"~231 so that we
255  28     |          is called a~_gift_ of God by the apostle. "For the wages
256  28     |          aid - or become perverted by his own choice. ~Whichever
257  28     |         will would be done, either by man or at least~_concerning_
258  28     |            departed from God, when~by the incarnate God he is
259  28     |            an~example of obedience by the God - Man; that the
260  28     |          devil might be vanquished by that very nature he~was
261  29     |          of the dead are benefited by the piety of their living~
262  29     |          are freed from~misery not by their own merits but through
263  29     |            what some people,~moved by their human feelings, may
264  30     |         the ~faithful, accompanied by a holy _love_.~241 But of
265  30     |           hope in himself is bound by the bond of this curse. ~
266  30     |          being wrongly interpreted by some as meaning "in body
267  30     |            in the measure required by soul and body, whether we
268  30     |       makes this better understood by omitting it. He then adds
269  31     |         cannot then~excuse himself by pleading ignorance. For
270  31     |        made the slave of sin, "for by whatever a man is vanquished,
271  31     |          if a man begins to be led by the Spirit of God, then
272  31     |          the righteous man] ~lives by faith and lives righteously
273  31     |           desires, conquering them~by his love of ~righteousness.
274  31     |            people has been ordered by successive temporal epochs,
275  31     |           in being born is removed by his being reborn. And so
276  32     |        only when they are measured by the~standard of our love
277  32     |            and loved in a~neighbor by his neighbor is just that