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| Alphabetical [« »] mala 1 males 1 malis 1 man 248 managed 1 manifest 4 manifestation 1 | Frequency [« »] 277 by 255 will 254 are 248 man 246 his 239 which 227 who | St. Augustine Enchiridion IntraText - Concordances man |
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1 1 | you should be the kind of man~the apostle wishes those
2 1 | that Wisdom herself said to man, "Behold, piety is wisdom."~5
3 1 | expresses the~idea of the man's service of God as the
4 1 | really understood what a man~should believe, what he
5 1 | said the apostle, "can no man lay save that which has
6 2 | and which~pertain to the man who cherishes the hope.
7 2 | seen."~16 However, when a man maintains that neither words
8 2 | seen is not hope. For if a man sees a thing, why does he
9 4 | himself saith: "An evil man brings forth evil out of
10 4 | What, then, is an evil man but an evil entity [natura
11 4 | entity [natura mala], since man is an entity? Now, if a
12 4 | is an entity? Now, if a man~is something good because
13 4 | entity, what, then, is a bad man except an evil good? When,~
14 4 | concepts, we find that the bad man is not bad~because he is
15 4 | not bad~because he is a man, nor is he good because
16 4 | entity in so far as~he is a man, evil in so far as he is
17 4 | says that simply to be a man is~evil, or that to be a
18 4 | or that to be a wicked man is good, he rightly falls
19 4 | with God's work,~because man is an entity of God's creation.
20 4 | defects in this~particular man _because_ he is a wicked
21 4 | exist without evil. For a~man or an angel could exist
22 4 | be wickedness except~in a man or an angel. It is good
23 4 | angel. It is good to be a man, good to be an angel; but
24 4 | itself - of an angel or a man. This is what our Lord himself
25 5 | issue, however, as when one man knows one thing and another
26 5 | knows one thing and another man~knows something else, if
27 6 | the duty of a righteous man to lie.~34 Some~go so far
28 6 | attempt to be helpful as the man who lies as a part of a
29 6 | is deceived. Likewise, a man is not a liar, though he
30 6 | other hand, however, that ~man is a liar in his own conscience
31 6 | in what he said. Nor is a man to be cleared of the charge
32 6 | speaking, he is the better~man who unknowingly speaks falsely -
33 6 | to deceive. For the first~man does not have one intention
34 6 | than to lie, as far as a man's intentions are concerned.
35 6 | far more tolerable that a man~should lie about things
36 6 | mean by~examples: If one man lies by saying that a dead
37 6 | lies by saying that a dead man is alive, and another man,
38 6 | man is alive, and another man, being deceived,~believes
39 6 | It is a great evil for a man to be deceived so as~not
40 6 | example, when someone judges a man to be good who is actually
41 6 | his account. Or, take the man who believes a bad man to
42 6 | the man who believes a bad man to be~good, yet suffers
43 6 | word. But if he calls a man~good supposing him to be
44 6 | is an adulterer, such a man is not ~deceived in his
45 6 | human conduct. He calls~the man good on the basis of what
46 6 | he calls this particular man good in~ignorance of the
47 6 | something good that accrues to a man through his mistakes. But
48 6 | say that in such a case a~man may be deceived without
49 6 | is one thing to judge a man good who is actually ~bad -
50 6 | something evil if the~wicked man whom we supposed to be good
51 7 | thinks~well of a wicked man, not knowing what his character
52 7 | by, when one takes this man for that,~or when two men
53 7 | Academy, whether a wise man ought ever to affirm anything~
54 7 | other hand, "the righteous man lives by faith."~39 Now,
55 7 | called a sin, because every man ought to speak what is in
56 7 | errs and is deceived, as a man may be. This is so~whether
57 7 | true when it is not. But a man who lies says the~opposite
58 7 | a medium through which a man could communicate his thought
59 7 | secret theft from a rich man who does not feel the loss
60 8 | CHAPTER VIII - The Plight of Man After the Fall~~
61 8 | and, afterward, that of man.~
62 8 | them in simple justice. But man has a unique penalty as
63 8 | God had indeed threatened man with death as penalty if
64 8 | state, after he had sinned, man was banished, and through
65 8 | without end. "Thus by one man, sin entered into~the world
66 9 | use~of his free will that man destroyed himself and his
67 9 | the same time. For as a man who kills~himself is still
68 9 | is destroyed. "By~whom a man is overcome, to this one
69 9 | precept.~But how would a man, bound and sold, get back
70 9 | before this process begins in man, could anyone glory in his
71 9 | of works either, lest any man should~boast."~52 But then,
72 9 | not therefore a matter of man's willing, or of his running,
73 9 | Still, it is obvious that a man who is old enough to exercise
74 9 | to say, from the will of man~and from the mercy of God.
75 9 | if it meant, "The will of man is not sufficient by itself~
76 9 | there is also the will of man. But if we say rightly that "
77 9 | mercy," because the will of man alone is not enough,~why,
78 9 | s showing mercy but of a~man's willing," since the mercy
79 9 | God's showing mercy but of man's willing," lest he~explicitly
80 9 | that this saying: "Not man's~willing or running but
81 9 | thus prepared.~59~For a man's good will comes before
82 9(59) | emphasis the conclusion that man is unfree and everywhere
83 9(59) | of his theonomism, that man's will counts for little
84 9(59) | insists on responsibility on man's part in responding to
85 9 | me."~61 It predisposes a man~before he wills, to prompt
86 10 | Job spoke of this wrath: "Man born of woman is~of few
87 10 | now abides." Indeed every man is~born into this state.
88 10 | in the soul of a wrathful man. His verdict, which is always
89 10 | ought here to understand~"man," an expression in which
90 10 | which is to say, no _man_ shall be justified. Yet
91 10 | written to that illustrious man, Volusianus, whom~I name
92 10 | God, is thus both God and man. He was God before all ages;
93 10 | God before all ages; he is~man in this age of ours. He
94 10 | was God."~73 ~Yet he is man also, since in the unity
95 10 | Yet in so far as he is man, the~Father is greater than
96 10 | he was also made Son of Man - and yet he~was in the
97 10 | other, because he was a man. As the Word, he is the
98 10 | equal of the Father; as a man,~he is less. He is the one
99 10 | at the same time Son of Man; the one Son of Man, and ~
100 10 | Son of Man; the one Son of Man, and ~at the same time God'
101 10 | God, one God and the other man, but~_one_ Son of God -
102 10 | God - God without origin, man with a definite origin -
103 11 | the human nature in the man Christ merited, that it,
104 11 | by which that particular man deserved to~become one Person
105 11 | Person with God? Was he a man before the union, and was
106 11 | moment he~began to be a man, that man began to be nothing
107 11 | began to be a man, that man began to be nothing other
108 11 | remained God. Just as~every man is a personal unity - that
109 11 | personal unity: Word and man.~Why should there be such
110 11 | which made it so that the man Christ had no power to sin?
111 11 | himself became the Son of~Man as well.~
112 11 | since she had known no man), the angel answered: "The
113 11 | suspect is from another man is of the Holy Spirit."~~
114 12 | Son of the Holy~Spirit as man? Do we suppose that the
115 12 | God from God~yet born as man of the Holy Spirit and the
116 12 | Yet in so far as he is man, he himself was made, even
117 12 | that a son is "born" of a man in a different~sense than
118 12 | selfsame one who is Son of Man should be Son of God,~and
119 12 | of God should be Son of Man. Thus, in his assumption
120 13 | infant or a decrepit old man - since no one should be
121 13 | entered into the world by one man and so spread to all~men,"~88
122 13 | there is pride in it, since man~preferred to be under his
123 13 | and sacrilege too, for man did not~acknowledge God;
124 13 | well be raised: whether a man at birth ~is involved in
125 14 | great~that by it, in one man, the whole human race was
126 14 | between God and~men, the man Christ Jesus,"~92 who alone
127 14 | order to show us that this Man belonged to~the personal
128 14 | of the world, just as one man had brought sin into the~
129 14 | difference, however. The first man brought sin into the world,
130 14 | condemnation. Yet grace justifies a man for many ~offenses, both
131 14 | Therefore, as the offense of one man~led all men to condemnation,
132 14 | the righteousness of one man leads all men to the life
133 14 | of punishment through one man and grace through the Other,
134 14 | knowing this, that our old man is ~crucified with him,
135 15 | has been~said about the man Christ Jesus refers to the
136 16 | respect: it shows that no man should rest his hopes in
137 16 | hopes in himself, nor~one man in another, but all who
138 16 | best course for us no pious man would deny.~
139 16 | still, what was done for man by his death for man's redemption
140 16 | for man by his death for man's redemption and his deliverance~
141 17 | the beginning point of a man's renewal, in~which all
142 18 | then goes on to say, "If a man says he has faith, yet has
143 18 | Now, if the wicked man were to be saved by fire
144 18 | preferred to him and if the man whose anguish "burns" would
145 18 | must pass: that is, the man who builds with gold, silver,
146 18 | foundation and also the man who builds with wood, hay,
147 18 | The fire shall try every man's work, of what sort it
148 18 | what sort it is. If any man's work ~abides which he
149 18 | receive a reward. If any man's work burns up, he~shall
150 18 | There is, for example, the man who "thinks of the things
151 18 | may~please God." Such a man builds on Christ the foundation,
152 18 | precious stones. ~The other man "thinks about the things
153 19 | impunity. For, "he has given no man a license to~sin"~154 -
154 19 | also done. For to forgive a man who seeks forgiveness is~
155 19 | Therefore, not only the man who gives food to~the hungry,
156 19 | not only does this~man give alms, but the man who
157 19 | this~man give alms, but the man who forgives the trespasser
158 19 | forgiven the offender. Such a man gives alms, not only in
159 19 | pledge are fulfilled if a man, not yet so perfect that
160 19 | seeks forgiveness from a man against whom he sinned -
161 19 | actively hostile.~Now, a man who does not forgive from
162 20 | give those alms which a man owes first to himself -
163 20 | to make clean the inner man: "However," he~said, "give
164 21 | that there is not a wise man ~among you, who could judge
165 21 | in~another place: "If a man takes away your goods, seek
166 22 | displeasing ~men, when a man loves their good opinion
167 22 | 83. But the man who does not believe that
168 22 | obstinacy of ~mind - that man is guilty of the unpardonable
169 23 | still I do not know that~any man can answer it, namely: When
170 23 | But, in any case, once a man begins to live, it is thereafter
171 23 | say of that~double-limbed man recently born in the Orient -
172 23 | there will be one double man, and not~rather two men,
173 23 | which the flesh of mortal man is~produced does not perish.
174 23 | that~caused it to become a man, to live and to grow.~
175 23 | to pass through the~first man) by the one Mediator between
176 23 | Mediator between God and man, they will also rise again,
177 23 | punishment, would have ~befallen man if no one had sinned. Surely,
178 24 | not do something because man's will prevented~him, the
179 25 | of his own; nor does the man who is damned have a basis
180 25 | common origin. But if any man hears this in such a way
181 25 | if to make it seem that man should not~therefore be
182 25 | see~the apostle giving: "O man, who are you to reply to
183 25 | gainsayer. But what he said - "O man, who are you?" - has actually
184 25 | argument like this recalls man, in a single word, to consider
185 26 | 101. Sometimes, however, a man of good will wills something
186 26 | again, it can happen that a man of evil will can will something~
187 26 | between what is fitting for man to will and what is~fitting
188 26 | between the ends to which a man directs his will - and this
189 27 | saved," as meaning that no man is saved unless God~willeth
190 27 | salvation: not that there is no man whose salvation he doth
191 27 | who enlighteneth every man."~222 This means that there
192 27 | This means that there is no man who~is enlightened except
193 28 | XXVIII - The Destiny of Man~~
194 28 | preserve even the first man in that state of~salvation
195 28 | if he had foreknown that man ~would have had a steadfast
196 28 | since~he did foreknow that man would make bad use of his
197 28 | that he could do good to man, even in man's doing evil,
198 28 | do good to man, even in man's doing evil, and so~that
199 28 | Thus it was fitting that man should be created, in the
200 28 | was immortality - in which man was capable of not dying,
201 28 | is~to be is one in which man will be incapable of dying.~230~
202 28(229)| of Augustine's wordplay. Man's original capacities included
203 28(229)| In Adam's original sin, man lost the posse non peccare (
204 28(229)| the fulfillment of grace, man will have the posse peccare
205 28 | divine aid had been afforded man, in the gift of participation
206 28 | when he wills it is in a man's own hands -~since there
207 28 | are lacking.~Similarly, man in paradise was capable
208 28 | to understand that even man's merited goods are gifts
209 28 | upon grace returned"~233?~Man was, therefore, made upright,
210 28 | Whichever of these two man had chosen, God's will would
211 28 | would be done, either by man or at least~_concerning_
212 28 | concerning_ him. Wherefore, since man chose to do his own will
213 28 | judgment; lest anyone~glory in man, or - what is the same thing -
214 28 | Mediator between God and~man, Man himself, Christ Jesus,"~235
215 28 | Mediator between God and~man, Man himself, Christ Jesus,"~235
216 28 | being made an upright man - there was no need for
217 28 | and all this in order that man's pride might be exposed
218 28 | Thus it might be shown man how far he had departed
219 28 | is recalled to God; that man in his contumacy might be
220 28 | of obedience by the God - Man; that the fount of grace
221 28 | however, without giving man ground for glory in~himself,
222 29 | that intervenes between man's death and the final resurrection,
223 29 | thoroughly bad~that, when such a man departs this life, such
224 29 | demerit is acquired whereby a man's condition in the life
225 29 | good or evil."~236 For each man has for himself while living
226 29 | wrath were all there is [in man's damnation], and even if
227 30 | who rests his hope in~man."~242 Thus, he who rests
228 31 | more richly it dwells in a man, the better the man in whom
229 31 | in a man, the better the man in whom it dwells. ~For
230 31 | whether someone is a good man, we are not asking what
231 31 | example of this would be if a man hopes for~life eternal -
232 31 | Moreover, it can make of man a transgressor, who cannot
233 31 | this is the primal state of man.~248 Afterward, when "through
234 31 | of sin"~249 has come to man, and the Holy Spirit has
235 31 | law, he is vanquished - man sins knowingly and is~brought
236 31 | sin, "for by whatever a man is vanquished, of this~master
237 31 | law is that sin works in man the whole round of~concupiscence,
238 31 | is the~_second_ state of man.~252~But if God regards
239 31 | But if God regards a man with solicitude so that
240 31 | fulfilling His~commands, and if a man begins to be led by the
241 31 | although there is still in man a power that~fights against
242 31 | yet he [the righteous man] ~lives by faith and lives
243 31 | the _third_ stage of the man of good hope. A final peace
244 31 | four different stages of man, the first is before the
245 31 | of~regeneration finds a man, then and there all his
246 31 | 120. Yet, before a man can receive the commandment,
247 32 | It is a good thing for a man not to touch a~woman"~264) -
248 32 | this no one has, that a man lay down his life for~his