| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] wheresoever 1 wherever 1 whether 42 which 239 whichever 2 while 16 white 1 | Frequency [« »] 254 are 248 man 246 his 239 which 227 who 195 good 194 they | St. Augustine Enchiridion IntraText - Concordances which |
bold = Main text
Chapter grey = Comment text
1 1 | word for "piety," ensebeia, which also signifies "proper service."
2 1 | is better than qeosebeia, which clearly expresses the~idea
3 1 | of the physical senses, which we have not settled by our
4 1 | foresee the things about which they testify.~
5 1 | 5. But, as this faith, which works by love,~7 begins
6 1 | can no man lay save that which has been laid, which is
7 1 | that which has been laid, which is Christ Jesus."~9 Nor~
8 1 | that now exist, and those which could exist under the label "
9 1(10) | De agone Christiano, in which he had reviewed and refuted
10 1 | return to these three ways in which, as we said, God~should
11 2 | things, and only with those which lie in the future, and which~
12 2 | which lie in the future, and which~pertain to the man who cherishes
13 2 | Epistle to the Hebrews, which is used by the ~enlightened
14 2 | shall I say of love, without which faith can do nothing? There
15 3 | the myriad other things which these "physicists" have~
16 3 | cure is effected,~the evils which were present (i.e., the
17 3 | of the bodily substance which, as a substance, is good.
18 3 | a privation of that good which is called health. Thus,
19 3(22) | statement of a major motif which pervades the whole of Augustinian
20 3(22) | the Neoplatonic heritage which Augustine appropriated for
21 4 | a thing may be, the good which is its "nature" cannot~be
22 4 | indeed an incorruptible thing which could not be destroyed,~
23 4 | there is good in it of which it is being~deprived; and
24 4 | cease having some good of which it ~cannot be further deprived.
25 4 | having no subsistent being in which to exist.~
26 4 | incur the~prophetic judgment which reads: "Woe to those who
27 4 | since it can have no mode in which to exist, nor any source
28 4 | exist, nor any source from which~corruption springs, unless
29 4 | deeds. From a human~nature, which is good in itself, there
30 4 | from that same earth to which he was~referring, both sorts
31 5 | processes in the world, which are hidden in the secret
32 5 | concern~in these matters which we ought to understand than
33 5 | thing as a fortunate mistake which not only does no harm but
34 6 | and complex issue arises which I once dealt with in a large
35 6 | ready on~his tongue,"~35 which is the very essence of lying.
36 6 | himself some temporal setback which can then be turned to good
37 6 | refers to the things in which men are evil and not to
38 6 | speak only of ~the evil which did not happen or the good
39 6 | did not happen or the good which did happen, through the
40 6 | happen, through the error, which was not~caused by the error
41 6 | by the error itself but which came out of it. Error, in
42 6 | that,~from this error - which is a bad thing - something
43 7 | similar perceptions occur which we experience in the spirit (
44 7 | think something is smooth~which is actually rough, or something
45 7 | rough, or something sweet which is bitter, something fragrant
46 7 | bitter, something fragrant which is putrid,~that a noise
47 7 | that knottiest of questions which~baffled the most acute men
48 7 | by objections like this which stood at the very threshold
49 7 | unable to attain to truth, which is what their~arguments
50 7 | attain to the happy life, which is nothing less than life
51 7 | true and certain~concerning which, if we withhold positive
52 7 | 21. In those things which do not concern our attainment
53 7 | the way that leads to God, which is the faith of Christ which
54 7 | which is the faith of Christ which works~through love. This
55 7 | the evils of this life, which is so readily subject to
56 7 | not affect that faith by which we move forward to affirm~
57 7 | unrelated to the misery in which we still exist. ~Actually,
58 7 | but~as a medium through which a man could communicate
59 8 | mutably good from the Good which is immutable. This happened
60 8 | out every kind of misery~which is now the lot of rational
61 8 | precepts of his Creator, which could have been easily kept -
62 8 | the everlasting punishment which he deserved? Clearly God
63 9 | and would~fill up the loss which that diabolical disaster
64 9 | calleth into~existence things which are not, as though they
65 9 | his own life - so also sin which arises from the~action of
66 9 | Christ Jesus to good works, which God hath~prepared beforehand
67 9 | but also as good men, which he is now doing by his grace,~
68 9 | aid and aideth the will which~has been thus prepared.~59~
69 9(59) | grace. For this emphasis, which is characteristically directed
70 10 | offering a unique sacrifice, of which~all the sacrifices of the
71 10 | wrathful man. His verdict, which is always just, takes the
72 10 | man," an expression in which the part signifies the whole,
73 10 | shall be ~justified,"~71 which is to say, no _man_ shall
74 10 | burden of sin, the guilt of which is washed away in ~regeneration.
75 10 | It would then be false (which is~unthinkable) for the
76 10 | Mary." This is the Church ~which, imitating his mother, daily
77 11 | preceded this assumption by which that particular man deserved
78 11 | sins by the selfsame grace ~which made it so that the man
79 11 | the angel the manner by which what he announced would
80 11 | therefore the Holy One which shall be~born of you shall
81 11 | Mary as your wife; for that which is conceived in her is of~
82 12 | But since that ~creature which the Virgin conceived and
83 12 | Virgin Mary," the sense in which he~is not the Son of the
84 12 | reminds us~that not everything which is "born" of something is
85 12 | to be "son" to him from which it is ~"born." Likewise,
86 12 | this is the very mode in which Christ was "born" of the
87 12 | to us the grace of God by which a certain human~person,
88 13 | likeness of sinful flesh"~81 in which he came, he was himself
89 13 | the sacrifice for sin by which we may be reconciled.~He
90 13 | likeness of sinful flesh, in which he was crucified, that since
91 13 | sin by dying in the flesh, which was "the likeness~of sin."
92 13 | resurrection,~signify the new life which is ours, which is springing
93 13 | new life which is ours, which is springing to life anew
94 13 | anew from the old death in which we~had been dead to sin.~
95 13 | great sacrament of baptism, which is celebrated among us.
96 13 | adults, to all those sins which they have added, through
97 13 | sins, and to all the sins which they have themselves already
98 13 | the converse expression in which the singular is expressed
99 13 | are~thy gods, O Israel, which brought you out of the land
100 13 | even in that one sin - which "entered into the world
101 13 | men,"~88 and on account of which infants are baptized - one
102 13 | many sins in that one sin - which has~passed into all men,
103 13 | passed into all men, and which was so great that human
104 13 | such as those of parents,~which, even if they cannot change
105 14 | baptized by John's baptism, by which~Christ himself was baptized.~93
106 14 | have I begotten thee,"~95 which pointed not to that particular
107 14 | to that particular day on which he was~baptized, but to
108 14 | but also all the others which he found added to it. Hence, ~
109 14 | offenses, both the sin which he originally inherited
110 14 | also the~multitude of sins which he has committed on his
111 14 | in the very same~sense in which the death is real, so also
112 14 | and in the same sense ~in which his resurrection is real,
113 14 | being reborn except that which they inherit in being born?
114 14 | save that of the flesh in which he existed, not as sinner,~
115 14 | the likeness of sin" and which was, therefore, called by
116 14 | the death of Christ - into which not only adults but infants
117 14 | model for the Christian life which we lead here on the earth.
118 14 | Christ, seek the things which are above, where Christ
119 15 | completing the Trinity which is God; and after that we
120 15 | captivity, but also that part which, in heaven, has always,
121 15 | creation, held fast to God, and which never experienced the evils
122 15 | Church, in that part of it which is in heaven. He would not
123 15 | fact, he hath a temple of which the apostle~speaks, "Know
124 15 | who saith of~his body - in which he standeth as Head of the
125 15 | to the Hebrews, "But to which of the angels said he at
126 15 | the four designations by which the apostle seems to encompass
127 15 | explain the kind of bodies in which the angels appeared to men,
128 16 | true and right~judgment by which one leads the life of faith,
129 16 | of the Church, therefore, which is composed of the holy
130 16 | bliss. But the other part which, separated from this heavenly~
131 16 | the single sacrifice, of which the many victims of the
132 16 | understanding. But the peace of God, which is there, will~still doubtless
133 16 | passage, "The peace of God which passes all understanding,"
134 17 | point of a man's renewal, in~which all guilt, inherited and
135 17 | be made in the Church, in which the sins are ~forgiven.
136 17 | certain temporal punishments, which are visited upon sinners
137 18 | Faith and Works,~142 in which, with God's help, I~have
138 18 | uncircumcision, but the faith which works through love."~143
139 18(142)| treatise, written in 413, in which Augustine seeks to combine
140 18 | build on "the foundation, which is Christ, not gold, silver,~
141 18 | foundations.~Now, this fire, of which the apostle speaks, should
142 18 | understood as one through which both~kinds of men must pass:
143 18 | If any man's work ~abides which he has built thereupon,
144 18 | of affliction, concerning which it is clearly written elsewhere: "
145 18 | barren of~almsgiving, on which divine Scripture lays so
146 19 | sins of every day, from which no life is free, the everyday~
147 19 | also blots out those sins which once made the life of~the
148 19 | faithful wicked, but from which, now that they have changed
149 19 | from the heart the sin by which he has been wronged or offended,~
150 19 | are many kinds of~alms, by which, when we do them, we are
151 19 | emphasized this sentence which he put in it, saying: "For
152 20 | is the first ~almsgiving, which we give to ourselves - when
153 20 | acknowledge the just verdict by which we were put~in need of that
154 20 | in need of that mercy, of which the apostle says, "Judgment
155 20 | also to ~give those alms which a man owes first to himself -
156 20 | import of his admonition, which they had ignored, and to
157 20 | to give the kind of alms which shall make all things clean
158 20 | defilement, just as the bodies~which you wash are made clean
159 21 | procreating children - which is the good of marriage -
160 21 | too shameful to name, into which their lust might drag them
161 21 | was suffering injustice which he wished removed by judicial
162 21 | however grave and terrible, which, when they come to~be habitual,
163 21 | published abroad - cases of which it is~written, "The sinner
164 21 | them. As for those sins to which we are accustomed -~although
165 21 | not practice any of them which we could prohibit!" I shall
166 22 | those things because of which - either by desiring~to
167 22 | we are not only sinners - which we are even when we sin
168 22 | than he regards judgment, which would make~him humble himself
169 22(191)| PL, 38, col. 445-467), to which Possidius gave the title
170 23 | cases~of resuscitation after which people died again, but a
171 23 | about abortive fetuses,~which are indeed "born" in the
172 23 | out? Thus, the perfection~which time would have accomplished
173 23 | nothing apt and fitting which time's~passage would have
174 23 | anything adverse and~contrary which time has wrought. But what
175 23 | fetuses ever lived at all which are cut away limb by limb
176 23 | cannot find the basis on which he~would not have a share
177 23 | in the cases of monsters which are~born and live, even
178 23 | So also in other~cases, which, because of some excess
179 23 | the earthly substance from which the flesh of mortal man
180 23 | 89. This earthly matter which becomes a corpse upon the
181 23 | restored that the parts into which it was separated and which
182 23 | which it was separated and which have become ~parts of other
183 23 | same parts of the body in which they were~situated - though
184 23 | return to the body from which they were separated. Otherwise,
185 23 | wholeness of the restored statue which part of it was~remade of
186 23 | given all the~material of which it was originally composed.
187 23 | the whole of the matter of which it was originally composed.
188 23 | preserved - then the matter of which each~resurrection body is
189 23 | as far as the corruption which weighs down the soul and
190 23 | soul and the vices through~which "the flesh lusts against
191 23 | neither the first death, in which the soul is compelled to
192 23 | nor the~second death, in which it is not allowed to leave
193 24 | more fully the blessings which grace has bestowed~upon
194 24(201)| of the rare instances in which a textual variant in Augustine'
195 24 | imperiled - the~sentence in which we profess to believe in
196 24 | where is that omnipotence by which "whatsoever~he willed in
197 25 | was commending grace, of which he had just spoken in~connection
198 25 | evil deeds of the other - which God, of course, foreknew -
199 25 | arising from a common cause which~leads back to their common
200 26 | same creaturely will by which the first act contrary to
201 26 | ineffable fashion even that which is done against his will
202 26 | also between the ends to which a man directs his will -
203 26 | achieveth~some of his purposes - which are, of course, all good -
204 27 | every single group into which it can be divided: kings~
205 27 | differentiate people. For from which of these groups doth not~
206 27 | willed anything to be done which was not done. "He hath done
207 28 | that state of~salvation in which he was created and would
208 28 | it was immortality - in which man was capable of not dying,
209 28 | even if the higher order which is~to be is one in which
210 28 | which is~to be is one in which man will be incapable of
211 28(229)| peccare (the power to sin) - which he continues to exercise.
212 28 | freed from the bondage in which sin and death are the masters. ~
213 28 | There is no way at all by which it can be freed by itself,
214 28 | only through God's grace, which is~made effectual in the
215 28 | written, even the will by which "the will itself~is prepared
216 28 | other gifts of God through which we~come to the Gift eternal -
217 28 | even the life eternal, which is surely the wages of good
218 28 | mystery of the Mediator, which those who profit from them
219 29 | life.~So, then, those means which the Church constantly uses
220 29 | damnation -~for this anger, which is not a violent passion
221 29 | abundance of God's blessings which he has hidden for those
222 29 | grades of rank and honor in which~they shine forth in their
223 30 | summarized in the Creed (which is milk for babes when pondered
224 30 | these affirmations, all of which ought~_faithfully_ to be
225 30 | be believed, only those which have to do with _hope_ are
226 30 | four for temporal goods, which are, ~however, necessary
227 30 | but in their perfection - which is to be hoped for in the~
228 30 | finally, the evil from which we wish to be freed. But
229 31 | And now regarding _love_, which the apostle says is greater
230 31 | there is something without which, if he does not ~love it,
231 31 | righteousness_, ~without which no one comes to it.~Now
232 31 | the true faith of Christ which the apostle commends: faith
233 31 | round of~concupiscence, which adds to the guilt of the
234 31 | the ~second under the law, which was given through Moses;
235 31 | Moses; the next, under grace which was revealed~through the
236 32 | referred back to _love_, of which the apostle says,~"Now the
237 32 | to the ~standard of love which the Holy Spirit sheds abroad
238 32 | his neighbor is just that which, lest it remain hidden,
239 32 | at last to that fullness~which cannot be surpassed, "for