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  1   1     |       wisdom."~5 If, then, you ask what ~kind of piety she was speaking
  2   1     |            you? Is not this rather what you desire: a brief summary
  3   1     |         for a brief explication of what ~each of these three means:
  4   1     |         each of these three means: What should be believed, what
  5   1     |           What should be believed, what should be hoped for, and
  6   1     |           should be hoped for, and what should~be loved? If I should
  7   1     |         deals with your questions. What is to be ~sought after above
  8   1     |       sought after above all else? What, in view of the divers heresies,
  9   1     |        reason support religion; or what happens to reason when the
 10   1     |      involved~concern faith alone; what is the beginning and end
 11   1     |           and end of our endeavor? What is the most~comprehensive
 12   1     | comprehensive of all explanations? What is the certain and distinctive
 13   1     |           if you really understood what a man~should believe, what
 14   1     |         what a man~should believe, what he should hope for, and
 15   1     |            he should hope for, and what he ought to love. For these
 16   1     |            would have to show that what we have said of all is true
 17   1     |          love. It is easy to _say_ what one ought to believe, what
 18   1     |         what one ought to believe, what to hope~for, and what to
 19   1     |     believe, what to hope~for, and what to love. But to defend our
 20   2     |             and the Lord's Prayer. What is shorter to~hear or to
 21   2     |        shorter to~hear or to read? What is more easily memorized?
 22   2     |            it possible to hope for what we do not believe in? We
 23   2     |           in~common: they refer to what is not seen, whether this
 24   2     |           If, however, we hope for what we do not see, we then wait
 25   2     |            thing as hoping for it.~What, then, shall I say of love,
 26   2     |            believing as we do that what we hope~for and love is
 27   3     |        Wherefore, when it is asked what we ought to believe in matters
 28   3     |        exists save God~himself and what comes from him; and he believes
 29   3     |             In this universe, even what is called evil, when it
 30   3     |           forth good out of evil. ~What, after all, is anything
 31   4     |      exists at all. For no ~matter what kind or however insignificant
 32   4     |            that we are saying that what is evil is~good, that only
 33   4     |            evil is~good, that only what is good is ever evil and
 34   4     |        treasure of his heart."~24 ~What, then, is an evil man but
 35   4     |           because he is an entity, what, then, is a bad man except
 36   4     |           if there were no good in what is evil, then the evil~simply
 37   4     |            angel or a man. This is what our Lord himself most clearly
 38   5     |         remain hidden from us, and what patience there must be in
 39   5     |            someone thinks he knows what he does not know,~if he
 40   5     |             if he approves as true what is actually false, this
 41   5     |         more than to judge as true what is in fact false, and as
 42   5     |           fact false, and as false what is true. It means to be
 43   5     |         lying, if he himself knows what the truth is. But he is
 44   6     |            liar who speaks falsely what he sincerely supposes is
 45   6     |       incautiously accepts as true what is false. On the other hand,
 46   6     |    concerned, since he did not say what he believed, he did not
 47   6     |          the truth did come out in what he said. Nor is a man to
 48   6     |        makes a great difference in what respect one is deceived
 49   6     |      service of God. To illustrate what I mean by~examples: If one
 50   6     |      deceived so as~not to believe what would lead him to life eternal,
 51   6     |            him to life eternal, or what would lead to eternal death.
 52   6     |           man good on the basis of what he supposed him to be, and
 53   6     |         were falsehood, or to hold what is certain as if it were
 54   6     |           if it were uncertain,~or what is uncertain as if it were
 55   7     |            wicked man, not knowing what his character really is,
 56   7     |         error of affirming as true what may be false, since all~
 57   7     |          attain to truth, which is what their~arguments seemed to
 58   7     |            if ~someone believes in what is uncertain. For them,
 59   7     |         the truth, so that even if what~appears to be true turns
 60   7     |        argue that they do not know~what they cannot help knowing.
 61   7     |       false, and hold as uncertain what is actually~certain. For
 62   7     |           every man ought to speak what is in his heart - not only
 63   7     |          lies says the~opposite of what is in his heart, with the
 64   7     |          is not to be denied. ~But what is rightly praised in such
 65   7     |           be~yes, yes; no, no: for what is more than this comes
 66   7     |           evil."~42 Yet because of what this evil~does, never ceasing
 67   8     |            kind of treatise, as to what we~need to know about the
 68   9     |           the Lord and so received what the others had not had -
 69   9     |         works? Of course not! ~For what good works could a lost
 70   9     |        since it is true, I ask you what kind of liberty can one
 71   9     |            joy that comes in doing what is right. At the same~time,
 72   9     |         boasting. This attitude is what the apostle was reproving
 73   9     |           decision of his will. In what sense, therefore, is it "
 74   9     |           be that He who grants us what~we will is he through whom
 75  10     |           it not a violation to be what he was by nature, the equal
 76  11     |           and visible fashion;~for what had the human nature in
 77  11     |            of the only Son of God? What good will, what zealous~
 78  11     |            of God? What good will, what zealous~strivings, what
 79  11     |            what zealous~strivings, what good works preceded this
 80  11     |            Father and the Son. Now what~does this mean, that Christ'
 81  11     |          angel the manner by which what he announced would come~
 82  11     |             Spirit"~79 - that is, "What you suspect is from another
 83  12     |         this kind of solution.~For what still concerns us is how
 84  12     |            not of the Holy~Spirit.~What we said about the hair and
 85  13     |         This is the case no matter what the age~of the body.~
 86  14     |           justification.~He asks: "What, then, shall we say? Shall
 87  14     |            we are dead to sin. Yet what sin~do infants die to in
 88  14     |        they inherit in being born? What follows in~the epistle also
 89  14     |            even he died to sin. To what sin, save that of the flesh
 90  14     |                            54. Now what we believe concerning Christ'
 91  14     |         deeds already done, but to what he will do~at the close
 92  14     |              and, as if to explain what he had~said, "and defend
 93  15     |                            57. But what can we affirm about that
 94  15     |      blessed and supernal society? What differences are~there in
 95  15     |           all his archangels"? Or, what distinctions~are implied
 96  15     |          those~who think they know what they do not know.~~
 97  16     |         for the~angels. But still, what was done for man by his
 98  17     |        stands; it is by this that~"what was lost and is found again"~132
 99  17     |      against original sin, so that what is contracted by birth is~
100  18(142)|     Jacobite emphases by analyzing what kind of faith and what kind
101  18(142)|   analyzing what kind of faith and what kind of works are _both_
102  18     |  sufficient to salvation. But then what~the apostle James said would
103  18     |           try every man's work, of what sort it is. If any man's
104  19     |          debtors"~156; that is, if what is said is also done. For
105  19     |                   72. Accordingly, what our Lord says - "Give alms
106  19     |          the Truth~cannot lie, and what hearer and reader of the
107  20     |        Nevertheless, give for alms what remains within; and, behold,
108  20     |       again in his grace? And yet, what they heard is true: "Give~
109  20     |           However," he~said, "give what remains as alms, and, behold,
110  21     |                                78. What sins are trivial and what
111  21     |          What sins are trivial and what are grave, however, is not
112  21     |             Such a case is seen in what the venerable Paul says
113  21     |          debts,"~and not lie about what follows this petition, "
114  22     |            81. I shall now mention what I have often discussed before
115  22     |             either from not seeing what we ought to do, or else~
116  22     |             or else~from not doing what we have already seen we
117  22     |            helped, not only to see what we ought to do, but also,
118  22     |      lawbreakers: for we do not do what we should, and we do what
119  22     |          what we should, and we do what we know already we should
120  23     |            in~the resurrection day what is lacking in the forms
121  23     |        which time has wrought. But what is not yet a whole will
122  23     |        will become whole, just as ~what has been disfigured will
123  23     |     suppose that the hair recovers what frequent clippings have
124  23     |         off, or the nails get back what~trimming has pared off,
125  23     |           part of it was~remade of what part of the metal, so long
126  23     |         and~then, as if to expound what was said, it adds, "Neither
127  23     |        inherit ~incorruption."~196 What the writer first called "
128  23     |           called "corruption,"~and what he first called "the Kingdom
129  23     |            the apostle also says, "What is sown a natural body [
130  24     |        more clearly the~meaning of what is written in The Psalms: "
131  24     |                           95. Then what is now hidden will not be
132  24     |          when the chosen one~knows what would have been his just
133  24     |            of wisdom, will be seen what now the pious hold by faith,
134  24     |         cannot do, and how true is what is sung in ~the psalm: "
135  24     |          to~do and did not do, or, what were worse, if he did not
136  24     |         the Omnipotent, from doing what he willed. Nothing, therefore,
137  24     |         easy not~to allow to exist what he does not will, as it
138  24     |             as it is for him to do what he does will.~Unless we
139  24     |       inquire about the meaning of what was said most truly by the~
140  24     |          appear that the fact that what God willeth to~happen does
141  24     |            so that he could not do what he willed. And where is
142  25     |                Then, realizing how what he said could disturb those~
143  25     |          depth of grace, he adds: "What therefore shall~we say to
144  25     |            the former learned from what happened to the other that
145  25     |     complaining of anything~except what he has fully merited. For
146  25     |    audacity of his ~gainsayer. But what he said - "O man, who are
147  25     |            wholly just damnation - what the whole mass deserved
148  25     |         whole mass deserved and to what end God's merited judgment~
149  26     |       sinned (that is, did not ~do what he willed, but what it willed)
150  26     |             do what he willed, but what it willed) he could still
151  26     |          he could still accomplish what he himself had willed and~
152  26     |           were concerned, they did what God did not will that they
153  26     |           course, the former wills what God doth not will, whereas
154  26     |       whereas the latter~does will what God willeth. Yet the piety
155  26     |           one, though he wills not what God willeth, is~more consonant
156  26     |           great difference between what is fitting for man to will
157  26     |        fitting for man to will and what is~fitting for God - and
158  26     |         fully his who did not will~what he willed than were those
159  26     |            evil, whether~they will what God willeth or will something
160  26     |          still just; and~obviously what is just is not evil. Therefore,
161  26     |         never doth~anything except what he doth will, and doth everything
162  27     |        because if he willeth,~then what he willeth must necessarily
163  27     |          we are also to understand what is written in~the Gospel
164  27     |            Pharisees did not tithe what belonged to others, nor
165  28     |     eternal is given through them, what else do we have but "grace
166  28     |          anyone~glory in man, or - what is the same thing - in himself. ~
167  29     |            affliction according to what it has~merited while it
168  29     |           may receive according to what he has done in the body,
169  29     |        human feelings, they soften what seems harsh ~and give a
170  29     |      common to them all, no matter what some people,~moved by their
171  30     |          temptation.~245 ~However, what Matthew puts in the last
172  30     |            that it was included in what was previously said about~
173  31     |        good man, we are not asking what he believes, or hopes,~but
174  31     |            believes, or hopes,~but what he loves. Now, beyond all
175  31     |          believes in vain, even if what he believes is true; he
176  31     |          he hopes in vain,~even if what he hopes for is generally
177  31     |            works through~love. And what it yet lacks in love it
178  31     |                 For faith achieves what the law commands [fides~
179  31     | transgression. And thus it is that what was ~written is fulfilled: "
180  32     |         praise from God"~265 - for what will be praised and loved