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| Alphabetical [« »] omnis 1 on 130 once 10 one 176 ones 5 only 79 only-begotten 1 | Frequency [« »] 194 they 187 if 180 what 176 one 167 have 165 from 165 or | St. Augustine Enchiridion IntraText - Concordances one |
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1 1 | should be wise - though not one of those of whom it is said: "
2 1 | Rather, you should be one of those of whom it is written,~"
3 1(4) | best MSS., adds, "As no one can exist from himself,
4 1(4) | from himself, so also no one can be wise in himself save
5 1 | It is easy to _say_ what one ought to believe, what to
6 1 | difficult and detailed task. If one is to have this wisdom,
7 2 | another poet, and a better one, did not put it rightly: ~"
8 3 | the Creator, ~who is the one and the true God.~21 Further,
9 3(20) | One of the standard titles of
10 3 | from the same Father, but one and the~same Spirit of the
11 4 | even if it is a defective one,~in so far as it is an entity,
12 4 | Nevertheless, while no one maintains that good and~
13 4 | nor good fruit on a bad one. Yet from that same earth
14 5 | it does not follow that~one falls into error out of
15 5 | involved in the error, for in one and the same question~one
16 5 | one and the same question~one naturally prefers the instructed
17 5 | issue, however, as when one man knows one thing and
18 5 | however, as when one man knows one thing and another man~knows
19 5 | actually every sin harms the one who commits it more ~that
20 5 | it more ~that it does the one who suffers it.~~
21 6 | deliberate~wickedness. Nor does one who, by lying, sets a traveler
22 6 | road do as much harm as~one who, by a deceitful lie,
23 6 | of a life. Obviously, no one should be adjudged a~liar
24 6 | only the intentions of the one speaking, he is the better~
25 6 | statement to be true - than the ~one who unknowingly speaks the
26 6 | first~man does not have one intention in his heart and
27 6 | his statement, still "has one thought locked in his heart,
28 6 | difference in what respect one is deceived or lies. To
29 6 | connected with religion than for one to be deceived in matters
30 6 | what I mean by~examples: If one man lies by saying that
31 6 | truth in a matter where one brings on~himself some temporal
32 6 | In similar fashion, if one escapes an ~injury through
33 6 | if it were certain? It is one thing to judge a man good
34 6 | nothing harmful to us. It is one thing~to suppose that this
35 6 | particular road is the right one when it is not. It is quite
36 7 | should be called sins - when one thinks~well of a wicked
37 7 | a wagon passing by, when one takes this man for that,~
38 7 | arguments seemed to lead one to. Among them every error
39 7(38) | This refers to one of the first of the Cassiciacum
40 7 | cannot help knowing. For no one can "not know" that he himself
41 7 | showing themselves alive; one cannot err who is not alive.
42 7 | such questions, to mistake one thing for another, is not
43 7 | is, as a small and light one. In sum, whatever kind or
44 7 | a vision and~so mistook one thing for something else.
45 7 | whereby men could deceive one another, but~as a medium
46 7 | appreciates the gain. Yet no one would say that such a theft
47 8 | punishment without end. "Thus by one man, sin entered into~the
48 9 | man is overcome, to this one he then is bound as slave."~48
49 9 | what kind of liberty can one have who is~bound as a slave
50 9 | God, but not all of them. One of~the gifts it does not
51 9 | the act of willing, lest one's will be frustrated. ~Otherwise,
52 10 | God, he and the Father are one. Yet in so far as he is
53 10 | and yet he~was in the one nature as well as in the
54 10 | as well as in the other, one Christ. "For being in the
55 10 | we said before. But he is one of these because he is~the
56 10 | man,~he is less. He is the one Son of God, and at the same
57 10 | same time Son of Man; the one Son of Man, and ~at the
58 10 | are not two sons of God, one God and the other man, but~_
59 10 | and the other man, but~_one_ Son of God - God without
60 11 | particular man deserved to~become one Person with God? Was he
61 11 | singular grace~given him as to one particularly deserving before
62 11 | same Jesus Christ, God's one and only Son our Lord, was
63 11 | you; therefore the Holy One which shall be~born of you
64 12 | natures Christ came to be one, Son of God the Father as
65 12 | Holy Spirit named as the One who made it? Is it, perhaps,
66 12 | perhaps, that when any One of the Three is~named in
67 12 | made [fecit] this world, one could not~say that the world
68 12 | is "born" of God. Rather, one says it was "made"~or "created"
69 12 | by him, or however else one might like to speak of it. ~
70 12 | Church. ~Thus, therefore, the one born of the Holy Spirit
71 12 | person that the selfsame one who is Son of Man should
72 12 | should be Son of God,~and the one who is Son of God should
73 12 | adequately of this - even if one could - would call for a
74 13 | decrepit old man - since no one should be barred~from baptism -
75 13 | baptism - just so, there is no one who does not die to sin
76 13 | without doubt they die not to one~but to many sins, and to
77 13 | gold," when they had made one calf. And of this calf,
78 13 | 45. Still, even in that one sin - which "entered into
79 13 | entered into the world by one man and so spread to all~
80 13 | which infants are baptized - one can recognize a plurality
81 13 | diligent analysis of~that one sin.~
82 13 | edge."~90~This is why each one of them must be born again,
83 13 | and to such a degree that one born of even a lawful wedlock
84 13 | are so many sins in that one sin - which has~passed into
85 13 | the matter of the sins of one's other parents, those who
86 13 | parents, those who stand as one's forebears~from Adam down
87 13 | forebears~from Adam down to one's own parents, a question
88 14 | 48. That one sin, however, committed
89 14 | so great~that by it, in one man, the whole human race
90 14 | away except through "the one mediator between God and~
91 14 | a definite plan~whereby One might take away the sin
92 14 | sin of the world, just as one man had brought sin into
93 14 | the world, whereas this~One took away not only that
94 14 | took away not only that one sin but also all the others
95 14 | not like the effect of the one that sinned: for the~judgment
96 14 | for the~judgment on that one trespass was condemnation;
97 14 | Now it is clear that the one sin originally inherited,
98 14 | even if it were the~only one involved, makes men liable
99 14 | Therefore, as the offense of one man~led all men to condemnation,
100 14 | also the righteousness of one man leads all men to the
101 14 | subject to damnation,~and no one, unless reborn of Christ,
102 14 | discussion of punishment through one man and grace through the
103 14 | grace that follows~sin, one should then continue in
104 14 | living and the dead." On the one hand, we may ~understand
105 15 | parts together will make one eternal consort, as even
106 15 | consort, as even now they~are one in the bond of love - the
107 15 | the proper worship of the one God.~112 ~Wherefore, neither
108 15 | temple? It is not that he has one temple and God~another temple,
109 15 | guess at the answers as one can, is not a useless~exercise
110 15 | discussion is moderate and one avoids the mistake of those~
111 16 | right~judgment by which one leads the life of faith,
112 16 | his hopes in himself, nor~one man in another, but all
113 17 | Still, since the sorrow of one heart is mostly hid from
114 18 | testimonies cannot be false, that~one obscure saying about those
115 18 | legitimate in themselves - that one cannot suffer their loss
116 18 | than to lose Christ - then one is saved, "by fire." But
117 18 | should be understood as one through which both~kinds
118 18 | the work, not only of the one, but of both.~The fire is
119 19 | well or even to do well to one who has ~done you no evil.
120 19 | harm when he can. Thus one heeds God's command: "Love
121 19 | forgives from the heart one who has sinned against him
122 19 | 74. Again, if one~seeks forgiveness from a
123 19 | not forgive from the heart one who asks forgiveness and
124 19 | It is, of course, the One who, when he was teaching
125 20 | Judgment came by that one trespass to~condemnation."~166
126 20 | of judging. Therefore, if one really wished to give alms
127 20 | according to~God's way. No one, however, gives any alms
128 21 | married~folks: "Do not deprive one another, except by consent
129 21 | of self - control."~173 One could~consider that it is
130 21 | Satan's tempting. Therefore one could, as I said, consider
131 21 | that you have lawsuits with~one another."~176 Then, lest
132 21 | For who would suppose that one saying to his ~brother, "
133 21 | 80. To this one might add those sins, however
134 21(185)| Gen. 18:20 (Vulgate with one change).~
135 22 | Wherefore, not only for one to repent, but also in order
136 23 | resurrection there will be one double man, and not~rather
137 23 | through the~first man) by the one Mediator between God and
138 23 | have ~befallen man if no one had sinned. Surely, the
139 23 | added ~further Sins to that one, they will suffer a damnation
140 24 | O~Lord"~199 - since no one is set free save by unmerited
141 24 | by unmerited mercy and no one is damned save by a~merited
142 24 | will not be hidden: when one of two infants is taken
143 24 | judgment - and when the chosen one~knows what would have been
144 24 | in judgment - why was the one chosen rather than~the other,
145 24(201)| This is one of the rare instances in
146 24(201)| of his doctrine. All but one of the major old editions,
147 25 | bad, God should love the one and hate ~the other. Now,
148 25 | future good deeds of~the one, and evil deeds of the other -
149 25 | mingled together in the one mass of perdition, arising
150 25 | make from~the same mass one vessel for honorable, another
151 25 | important explanation.~For if one does not understand these
152 25 | talk back to God? And if one does~understand, he finds
153 25 | were ever saved from it, no one could rail against God's ~
154 26 | willeth. Yet the piety of the one, though he wills not what
155 27 | doth not will, but that no one is~saved unless He willeth
156 27 | not mean~that there is no one whose salvation he doth
157 28 | able not to sin,~although one unable to sin is better.~229
158 28 | order which is~to be is one in which man will be incapable
159 28 | hands -~since there is no one who could not kill himself
160 28 | common source, God maketh "one vessel for honorable, another
161 28 | redeemed, even through "the one Mediator between God and~
162 29 | such helps, and, again, one so thoroughly bad~that,
163 29 | worsened. Therefore, let no one hope to obtain any merit
164 29 | for the two cities: the one of Christ, the other of
165 29 | the other of the devil; one for~the good, the other
166 29 | including angels and men. In the one group, there will be~no
167 30 | indicate that there is only one petition - "Will not this,
168 31 | righteousness_, ~without which no one comes to it.~Now this is
169 31 | of these four "ages" - if one can call them that - the
170 32 | back to love. For whatever one does~either in fear of punishment
171 32 | things God commands (and one of these is, "Thou shalt
172 32 | good spiritual counsel (and one of these is, "It is a good
173 32 | heart;~and then shall each one have his praise from God"~265 -
174 32 | greater love than this no one has, that a man lay down
175 33 | Enchiridion, or use it as one. But since I have judged
176 33 | since I love you greatly as one of the members of his body,