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  1   1     |         whom he said,~3 "I would have you be wise in goodness~
  2   1     |      consists in piety. This you have in the book of the saintly
  3   1     |        questions, you would then have everything you asked for
  4   1     |       for in~your letter. If you have kept a copy of it, you can
  5   1     |         desire, as you wrote, to have from me a book, a sort of
  6   1     |         be called - something to have "at hand" - that deals with
  7   1     |       catholic ~faith? You would have the answers to all these
  8   1     |        physical senses, which we have not settled by our own~understanding,
  9   1     |            because we would then have to review all the heresies~
 10   1     |     review all the heresies~that have been, the ones that now
 11   1     |         Christian,"~and we would have to show that what we have
 12   1     |        have to show that what we have said of all is true of each
 13   1     |                           6. You have asked for an enchiridion,
 14   1     |      detailed task. If one is to have this wisdom, it is not enough~
 15   2     |          be saved."~12 ~Thus, we have the Lord's Prayer. Later,
 16   2     |          invoke him~in whom they have not believed?"~13 Thus,
 17   2     |       not believed?"~13 Thus, we have the Symbol. In these two
 18   2     |          Symbol. In these two we have the~three theological virtues
 19   2     |          invoke him in whom they have not ~believed?"~
 20   2     |      rightly: ~"Here, if I could have hoped for [i.e., foreseen]~
 21   2     |          to hope' when he should have said 'to fear.'"~Therefore
 22   2     |         believe~many things that have a bearing on religion.~But
 23   2     |     concepts. Yet faith and hope have this in~common: they refer
 24   2(15) |         saying that if she could have foreseen such a disaster,
 25   2(15) |       such a disaster, she would have been able to bear it. Augustine'
 26   2     |      called absurd or told, "You have seen; therefore you have
 27   2     |         have seen; therefore you have not believed." For it does
 28   3     |         which these "physicists" have~come to understand, or think
 29   3     |        understand, or think they have. For even these men, gifted
 30   3     |      through historical inquiry, have not yet learned everything
 31   3     |      things they are so proud to have discovered are more often~
 32   4     |          this great good it will have come through the process
 33   4     |       could not be, since it can have no mode in which to exist,
 34   4     |          good. Evils,~therefore, have their source in the good,
 35   4     |     place from whence evil could have arisen in the first place
 36   5     |          ambush, we were glad to have erred and gave thanks to
 37   6     |       For the first~man does not have one intention in his heart
 38   7     |      violated by lying? That men have made progress~toward the
 39   8     |         that both men and angels have in common, for whose wickedness
 40   8     |      upon all men, since all men have~sinned."~44 By "the world"
 41   8     |      wicked angels, would it not have~been just if the nature
 42   8     |         his Creator, which could have been easily kept - the same
 43   8     |         God's law~- would it not have been just if such a being
 44   8     |      deserved? Clearly God would have done this~if he were only
 45   9     |          kind of liberty can one have who is~bound as a slave
 46   9     |      when he~said, "By grace you have been saved by faith."~50~
 47  10     |       that believes not does not have life. Instead, the wrath
 48  10     |     destroyed, he would not then have been born of a virgin. It
 49  11     |     faithfully and~soberly might have here a clear manifestation
 50  11     |        shortly ~thereafter, "You have found favor with God."~76
 51  12     |       someone are always said to~have been born of him, since
 52  12     |        are not born _of_ it, but have been destined _for_ it,
 53  13     |         as he himself is said to have died to sin because he~died
 54  13     |        all those sins which they have added, through their evil
 55  13     |          all the sins which they have themselves already committed
 56  13     |       remission of sin," then we~have the converse expression
 57  13     |    hungered for more than should have~sufficed for him - and whatever
 58  13     |          in Israel, "Our fathers have eaten sour grapes and the
 59  13     |           regeneratio] would not have been instituted except for
 60  13     |         or "in sin," as he might have quite correctly; rather,
 61  14     |       him at his baptism,~"Today have I begotten thee,"~95 which
 62  14     |       newness of life. For if we have been united with him in
 63  14     |     abound, and had said, "If we have died to sin, how, then,
 64  14     |          that are Jesus Christ's have crucified their own flesh,
 65  14     |          right hand:~"But if you have risen again with Christ,
 66  14     |          by "the dead" those who have left the body, or who shall~
 67  14     |      left the body, or who shall~have left it before his coming.
 68  14     |          the word, "But they who have done evil [shall~come forth]
 69  15     |                 56. Now, when we have spoken of Jesus Christ,
 70  15     |          in heaven. He would not have ~a temple, for he himself
 71  15     |          who is in you, whom you~have from God?"~114 In another
 72  15     |        indicate that they do~not have tangible bodies. Yet this
 73  16     |          be known by us until we have entered into it. For how
 74  16     |               But ~when we shall have become "equal to God's angels,"~130
 75  16     |                And we shall then have as great amity toward them
 76  16     |        amity toward them as they have toward us;~for we shall
 77  17     |            But if we say that we have no sin,"~as the great apostle
 78  17     |              times of repentance have been rightly established
 79  18(141)|           possibly, 423; thus we have a terminus ad quem for the
 80  18     |         differently. Moreover, I have~written a book about this
 81  18     |        which, with God's help, I~have shown as best I could that,
 82  18     |      than to Christ, he~does not have him as foundation - because
 83  18     |        without anguish when they have been loved with a~possessive
 84  18     |      fire, in proportion as they have loved the goods that perish,
 85  19     |          who art in heaven," who~have already been reborn to such
 86  19     |        from which, now that they have changed for the better by
 87  19     |       better by repentance,~they have departed. The condition
 88  20     |          give them, even if they have not believed~in him, nor
 89  20     |        the saying is most true: "Have mercy upon~your own soul,
 90  21     |          for a married couple to have intercourse, not only for
 91  21     |      later: "If, ~therefore, you have cases concerning worldly
 92  21     |      fault among you is that you have lawsuits with~one another."~176
 93  21     |          for you, lest perhaps I have labored among you in vain"~182?~
 94  21     |     called a "cry" (clamor). You have such a usage in the~prophet
 95  21     |        not like those ~[of old], have come to be public customs
 96  21     |        for you, lest perchance I have labored~in vain among you,"
 97  22     |         shall now mention what I have often discussed before in
 98  22     |      else~from not doing what we have already seen we ought to
 99  22     |     should pray for pardon if we have sinned, as we do when we
100  22     |     Christ~forgiveth sins.~190 I have discussed this difficult
101  23     |         of Christ's own body - I have not found a way to discuss
102  23     |          Yet no Christian should have the slightest~doubt as to
103  23     |      perfection~which time would have accomplished will not be
104  23     |       which time's~passage would have brought, nor will anything
105  23     |      basis on which he~would not have a share in the resurrection
106  23     |      whom most reliable brethren have given ~eyewitness reports
107  23     |          two men, as there would have been if they had actually
108  23     |          so that every soul will have its own body and not two
109  23     |        this way. Every soul will have, as its own, all that is
110  23     |          was separated and which have become ~parts of other things
111  23     |          what frequent clippings have taken off, or the nails
112  23     |        with,~so neither shall we have to bear with ourselves as
113  23     |     undergoing punishment, would have ~befallen man if no one
114  23     |        will be laid on those~who have added no further sin to
115  23     |  contracted. Among the rest, who have added ~further Sins to that
116  24     |      chosen one~knows what would have been his just deserts in
117  24     |         certain people who would have repented in the face of
118  24     |        in your midst, they would have repented long~ago in sackcloth
119  24     |           even though they could have been saved, if he willed
120  24(201)|       vellet reading has come to have the overwhelming support
121  24     |          Because~they themselves have not willed it." But this
122  24     |          be said of infants, who have not yet come to~the power
123  24     |          they can, we would then have to say that they ~were saved
124  24     |       often," he saith, "would I have gathered your children~together,
125  25     |          Jacob~I loved, but Esau have I hated."~207 Then, realizing
126  25     |        foreknew - he would never have ~said "not of good works"
127  25     |    future_ works." Thus he would have solved the~difficulty; or,
128  25     | difficulty; or, rather, he would have left no difficulty to be
129  25     |        he~says to Moses, 'I will have mercy on whom I will have
130  25     |        have mercy on whom I will have mercy, and I will show pity
131  25     |         But He who said, "I will have mercy on whom I will have
132  25     |        have mercy on whom I will have mercy," loved Jacob in~unmerited
133  25     |     neither does he who is saved have a basis for glorying in~
134  25     |       does the man who is damned have a basis for complaining
135  25     |          say to the~molder, 'Why have you made me like this?'
136  25     |         s merited judgment~would have brought them, had not his
137  26     |          the apostle Peter would have nullified it he was called~"
138  27     |         the~Scripture, "Who will have all men to be saved," as
139  27     |        concerning God, "who will have all men to be saved," does
140  27     |        those who, he said, would have repented if he had wrought
141  27     |       the exalted - a paradox we have already seen exemplified.
142  28     |          Consequently, God would have willed to preserve even
143  28     |         he was created and would have brought him in due season,
144  28     |          where he not only would have~been unable to sin, but
145  28     |     unable to sin, but would not have had even the will to sin -
146  28     |        foreknown that man ~would have had a steadfast will to
147  28     |          future life he will not have the power to will evil;
148  28     |      freer, because he will then have no~power whatever to serve
149  28     |   unwilling to be miserable, but have no power whatsoever to will
150  28(229)|   fulfillment of grace, man will have the posse peccare taken
151  28     |         grace - though it was to have obtained it through merit,
152  28     |       then, however, could there have been any merit without grace.
153  28     |        still free will would not have been sufficient to ~maintain
154  28     |         his will alone would not have sufficed, unless~He who
155  28     |    through them, what else do we have but "grace upon grace returned"~233?~
156  29     |           when they were living, have merited that such~services
157  29     |         in the second,~some will have a more tolerable burden
158  30     |       believed, only those which have to do with _hope_ are contained
159  31     |      known to them, he could not have been~prophesied to us -
160  31     |       willeth"~256 that some men have never known the second "
161  31     |      under the law, but begin to have divine aid directly under
162  31     |        will the kingdom of~death have dominion over him for whom
163  32     |          and then shall each one have his praise from God"~265 -
164  32     |      health [summa sanitas] will have been reached, when the struggle
165  33     |         somewhere this book must have an end. You can see for
166  33     |       use it as one. But since I have judged that your zeal in
167  33     |       the members of his body, I have written this~book for you -